Show Tilt SOB In the lilt Worcester Spy P of last hilt Sunday appears u it temperate editorial In ref reference to the tho faith of ot the tho Saints which the writer couples couple with 1111 thu of at the tho Christian The Ihl ell mason for this that In lu the article Is Moth Bolh of ot have Il ve re reo Ivied tl the e miraculous healing of or 1 biblical stories atones for or the purpose of ot proving the divine O origin of ot their lr religion anti and a the Importance of ot faith In III n It 11 There are two Iwo errors In the statement state statement ment Ol js that the tau doctrine of ut heal heul healing hag ing believed In hr by b tho the In is the same as na that advanced by I Christian Scientists the tho other 1 III he that this thin doctrine Is la revived for thin the pur purpose pose peso of ot proving the divine origin fit at f their religion There Is la a n great grant dif lIf difference Terence ference between the two theories The Tho Ij Tatter slay hold told to the Ihl doctrine taught liy ih jj Jesus Christ and lila Ills apos apostles tlell that the sink Hick may mar be hI healed hauled h by b faith They follow the samu same method IIII pursued by b the Uw of the th primitive e Christian Ch Church namely the sick with oil nil accompanied by hy the till laying on of ot hands and They Thu profess no occult or miraculous power but bUI simply x feint faith in ht Gad for the benefit of ot the and give five Ivo the Ihl glory to plum who ts is he the source of ot out nil authority and power and gifts arid and People who trip tire are nl acquainted with u lh the method employed by II Christian will XIII Ill perceive tho the difference between thi Ih two The fhe hiders 1 of ot this tda Church do de not ox ex exhibit hibit the numerous flees case of healing by h faith that have occurred In fn this tule dispensation as proof nf of the divine of ot their religion That IH Is evidenced In tho truth of or the tho which It U em embodies bodies and their Identity those thoMe enunciated by Jesus Christ and amI Apostles Apaches In the first century of ot the Christian I ra The gilts and manifestations of the spirit of ot Und foil In the Church are arc not given specially to induce faith bbl blit are lire rather Its Ila It II products Knit It Is 18 tho the moving cause the and other resultant are lie Its teetH effects Thousands of ot Instances of ot what Homo arsine people call miracles In answer i ito to o prayer might ht be Lo cited which have never been Uttered offered for public insider n Inn They Ther were Iero ivero not given for that t purpose Occasionally name Borne portion parson In excess of ot gratitude desires Ie to give pub to an met extraordinary of ot the tho goodness of ot tot In hi his hh or nr her h herease r ease rase cannot annot be he II without bearing hearing witness of It In a 1 public man manner net ner hut but usually It U Is III received na nil a n of ot faith Instead of or being heln offered by tJ way tray wa of ut lt It its creation The rho u ace o ot of tho the worda wortha biblical storied s by the Indicates Incredulity no as to the tho accounts given In h the old oM of at remarkable restorations to life and health through the exercise of ot the principle of ot faith That springs spring from the that those manifestations were wore In violation of ot the laws lutes of nature that Is II that they th were supernatural It is a n mistake o 0 that either the Saints or the former day Ital statute Saint went about as us miracle r mongers professing pow powers ers era to startle and overawe people who have havo the love lon of at the Iho marvelous We believe that the tho operation of ot faith Is IH just as natural as ns that tint of the law of or gravitation or of ot repulsion The force foree which propels propel n II hull hail up 1111 from the ground Is in uH II natural ns ne that which at nt attracts attracts tracts matter towards the th earths cen center center ter tr Faith Falth 1 Is a U spiritual force guy gov IO by h law which ha line hns Its effects Itts on material things n nl as mind does doe In com corn common cornman mon man experience It 11 Is III not nt ot present fully full comprehended but Is known bIts by h b Its ila visible effects and we recognize them ns us strictly natural and therefore do not sot accept the word miracle In It Ire ordinarily adopted Hense I II Is u a of ot prim primitive Christianity with nil all It Its touching ordinances and ami Hut It Is In not of origin It has been hen revealed directly from heaven It H has not evolved train from he the brain of 01 any all m man manor u or woman It Is III not 1101 construed from ancient or modern modem mOIl ern While hll accepting the tho and the took nook of ut Mormon ns as containing amounts account of ot the 11 dealings of nod God with whom Hi lI preppie people on the ilK It two hemispheres It lies has not drawn Its It doctrine doctrines or authority from mm book booke hum but 1 ink hah received ftC all that Is III In It as a sya tent of ot religion front from divine sources source dl di directly t tI m manifested In this his I It I is III different from every ever eN creed ct and nOli church extant We are arl pleased to 10 see that the lire Spy does doell not endorse the kind of ot which Is In raised against either r sloe Mor Mormonism monism n I or n otence Sc 11 It t use has JI this to say concerning them These 1 hill I sects are a growing end and ant they th nn tire band brund to 10 grow enormously l In lu the th next tint 11 lie and ami t will nut not avail in the till least Some ROInE i one of ot the bet best Iwo 10 of thus the art are bound to to the standards of ot new ne faith faiths They The are entitled to the tile r slime mc religious freedom given any an other i per er wn foOn and they the ran Mill still Mill II till remain excellent we ne believe belleve stile side by b Side el de with willi the men idea amid women of ot other othar beliefs r We agree grot with that paper In halts It Its ex ox expressions concerning religious frt That greater renter liberality of ot thought which il It advocates advocate both for tor the he freer free I r i i d f mit miti m n d art l put ume d done l of t the o and In worship for tor Ito th public nubile Is ie In 11 keeping ith lIh th the ad nd spirit of ot till the age All Ali 11 to should ho lio flee tu to warship what and how Now and when they please m eo long 1011 KB UI they do not Interfere with the Uie amna right In lit other of our nul dif dlf different erect ferent bIt f Ix lie I until wu Iva manifest ft II to 10 misrepresent lIt or how who ohio differ from u ur The Th day dap will coin whan n hot thin liberty will b be u fully tull enjoyed and Hint hat day II will 8 the glorious tri triumph of ot the truths which have b been n r from heaven in III these those latter Um and ud which people who do not understand them than from their heir minds under the tho now despised 11 name aetna of ot |