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Show THE MAN WHO WAS LATE FOR BUSINESS lis lilt. ILI l M I BARTON 4 I a certain msn went up fiom Jericho I to Jerusalem and arrived lute for bus!-! ' Tb.il s .. nnloi tunit I fol bin. In cesssMitT-MnMrsri """ ( dv1iabl ot hei ttK&tafo ' "..in UtKf '." ' " EP. . l I , i jv m lost ..'ii. i I a inorke imil NBft- ffal 4M 1 " 111 m&BjSKf Mm 3 ; 1 Ufa' ' 3 w icpi.i i ii.. I., k mtk, sL M ma lii , .ii.l. -fl mils ni. II. has. i BSBBBBBSVflBBBBB '"f"npelcd to IssV Ttmar SMSj " ' v 1 1 .mm lBSm QRflj HBBI I H I PTOSI '" hRS -'"I'"'"1 t0 ll UAKION tend lo everyl od business. While he was on his was- situation confronted him that ssas no , particular concern of his bul he stopped and did sshr. t everv bod needed to do, and one man needed t" have dull i ll has happened, more than on. sinci ydam wns young, that Hie inHn who bus done such things bus happened in const--queries upon a reward, material oi financial, fi-nancial, that has more than made good I his loss. Some plots of novels are baaed j upon the assumption that this usuallv occurs some people's religion Is founded i pen the assumption that "!od is under obligation to BOS that no man eser snf-; snf-; fers loss on account of a duty performed I Let us assume that In the ruse of this iparllculai man. nothing of the kind oc- curred. and that he lost mones by the , di Is y i Bul what diil lie gain? t He gained the thanks or a wounded ! man whom the thieves had robbed und I left bidding by tho roadside: )ic gained i the approval of his own conscience: he galnsd immortal honor In the code up-proval up-proval of Hlni who said. "Go. and do I thou likewise." I have the Impression that the Good , Snmurltan In the light of :ili we know. I might well have considered that a good I day's business. OO r |