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Show I the rictorj I I 7 I V which oyer- . ' tr cometh ths I . unwersaL gr i - a IThe Easter Madonna. ! Out of Thy splendor, O Thou Easter Sun YThich pives new life to all God's living I tilings ; 1 ut 't Thy splendor shine I ev love, new peace, new meanings I all divine I Because the Sun Is risen: Holy One, I The just, the,, merciful, who spilt the I ine . : . . , The Wine of Blood and Passion for this world, High in the east Thou risest, and there i sings The choir of souls that greet Thee; intertwine in-tertwine Wove harmonies, that shiver light, ! from lines Of glittering seraphim, who hurled Their strength against the strength of Lucifer. I out of Thy splendor shines the face of Her, The Mother of all healing, The Rose of Easter time, The Wand of amber and the Box of myrrh; The one fair Flower that blooms In every clime, All lovely tints revealing The Hose of roses that can never fade! I Deep In Thy splendor, speared about I by rays I Lucent as crystal are the rays of peace! Stands the sweet Mother of the risen Word. Tbou art the spring, O Maid Thou art the spring! Thou bringst us beauty to gold all our I days; I Thou art the spring whose joy will nev- I er cease I To fill with loving all .the chanefnj? year. - Less thee God were not man; less thee this day, Like days that went before it, might have passed, . left no new-born hope upon its j way; Then would our old spring know not any bird, Or any flower but fading ones of earth. O Splendid Sun, Thou givest us Nef Spring! j O Lady of the Spring, givest thou this Sun! ' Son, Mother, God and man! all angels sing Of Him at Easter; and we, unafraid. Sing with them: "Mother, thou dids give Him birth!" Maurice Francis Egan, in Ave Maria. I In a Protestant Pulpit I Under the heading, "Priest Among Protestants: Father Tobin Delivered a Lecture at Trinity Colored Church," a late copy of the Daily Chronicle of Houston, Tex., says: Yesterday after-noon after-noon the members of Trinity colored church on Travis street were very much surprised to see a Catholic priest at Hw preacher's desk. A large number num-ber attended the services, which began at 3 oVIook. Rev. Loean introduced 1 ather Tobin and paid a glowing trib- ! ute to his good work among the colored col-ored people of this city. The Young Men s Sunday dub had invited Father Tobin to give them a lecture on any topic he wished. The- priest took for his subject. 'UStarting in Life," and was very attentively listened to. The president pres-ident of the Young Men's club proposed L landing vote of thanks to:Faher J Tobin, to which all readily responded. i POPE'S DINNER TO POOR. Holy Father Suggested Menu His Idea Carried Out. The menu for the dinner given to 1.000 poor men and women in the refectorium . oi the atican on the occasion of the I pope s jubilee was drawn up personally by Leo XIII. The menu, as indicated I to' Leo s own hand, read as follows- Meat Soup with Rice and Vegetables. toiled Beef, with Radishes and . Gherkins. Roast Lamb with Mint Sauce J Potatoes and Green Peas Spaghetti, with Butter and Cheese. Vanilla Pudding. . ime jwean as .Much as Wanted. O'-nalf Quart of White Wine The refectorium is over 100 feet wide and s,.0 feet long. Twenty-five beautifully beauti-fully set tables awaited the pope's guests., As tho-y entered the music began be-gan to play and a hundred Sisters of the Order of Charity came in with steaming plstters. They were forced to serve rjuickly. as most of the pope's guests insisted that they were almost ; ramished and could hardly await the good things promised. The menu said bread at pleasure," but meat and spaghetti were at pleasure also. In some cases the plates were replenished half a dozen times. When the pope heard of his friends' great appetite he said: "Let them gorge themselves thev don't get a i5 square meal every day." - J ' But the roasts are all gone and still they cry for more," reported the major domo. I "Open the larders with preserved j meats, sausajres and bacon," com- I mnnded Leo XIII. I The major domo was recalled by his j holiness. "Give orders in my name I that the speeches be cut short." It was done, and the pope's guests cheered ihim the heartier for it when Cardinal Rampolla appeared to bring them the papal benediction. I The Children's Happiness. How to make the children enjoy themselves at home on Sundays is I something every good mother wants I to know, says the Pittsburg Observer. 1 In the first place, don't give them books j to read of the goody-goody type or I those whose every paragraph ends in I a moral. No bright, healthy child could find a moment's pleasure in such ' I reading. Give them instead a noble, I inspiring poem to read, such as Au- brey de Vere's "Church of God," or I some of the beautiful lines of the great I authors. Then there is our church mull mu-ll sic, which is a rare entertainment in I Itself. Take, for instance, the "Ave I Maris Stella" what song is more beautiful? beau-tiful? Learning to sing such a hymn veil, with someone at the piano who can read the notes nicely, will afford piuch pleasure as well as cultivate a good taste for mnsic. There are many such familiar hymns of a classical order or-der that are not hard to learn, and vhich will help to elevate the minds r the children; Another pleasant di- version is for one of the children to read aloud a short, interesting story of a pure, happy type. Thus after returning re-turning from Sunday school the children chil-dren can spend the rest of the day in an en.ioyable way. Children allowed to-romp and play on the streets on Sunday betray their poor home training and their conduct reflects discredit on their parents. After Aft-er Sunday school is over the home is t,he proper place for the child, and not the street. Oftentimes the reason why 1 the home is not the sweetest spot on earth is because parents do so little in I nn intelligent way to make it such. 1 The child that is continually scolded. I or the one treated with cool indiffer-I indiffer-I ence. loves to go outside in order to I escape such a disagreeable atmosphere. Kind considerate parents the kind of I nareiits that are fit to bring up chil- j dren make the atmosphere of the home so congenial and sweet that the children do not have to seek pleasure outside. Because the home is poor Is no reason WQy it should be unhappy. The home of the Boy Jesus was also poor. A TRIBUTE TO THE POPE. Non-Catholic Journal Thinks Weil of the Holy Pather, the Pope. The following beautiful tribute to the Holy Father is taken from a non-Catholic journal, the Presbyterian Banner: A remarkable old man sits in the chair at St. Peter at Rome. Length is not the only mark that distinguishes his reign. He has displayed great ability abil-ity of administration and a progressive spirit that has done great things for the Roman church. He may be said to be the first modern man in the papacy. pap-acy. While he has not modified any doctrines of his church or reversed any I of the deliverances of his predecessors, j yet he has in some degree recognized I and adapted the papacy to the changed j conditions of the modern world. ' "In the political sphere he has sub- mitted to the Italian government with les futile friction and fretting than Pius IX, has recognized and worked in harmony with the French republic, and has the foresight to accept gracefully grace-fully the transfer of Cuba and the Philippines from Spanish to our own control In the sphere of -scholarship he has taken a great forward step in appointing a commission to consider the subject of. biblical criticism and study, declaring that 'none of the recent discoveries dis-coveries which the human mind has made is foreign to the purpose of their w"ork,' and expressly providing that they shall avail themselves 'even of the assistance nf tati o i ... .iu.4-uuii;m, ct-nuiais. ko XIII has also issued an encyclical relating to 'the improvement of the education ed-ucation of the clergy that breathes the modern spirit. These and other acts,, of his administration have brought tke Roman church into distinctly smoother relations with the times. "He is universally regarded as a man of singular purity and beauty of character. char-acter. His plain manner of living in the midst of his luxurious surroundings, surround-ings, his evident sincerity and unselfishness, unselfish-ness, his benevolent disposition and kindly, winning manner, have attracted to him the respect of the world. Under Un-der his administration the Roman church wears a less forbidding aspect I to Protestants, and much of the old I asperity is gone. It still holds to articles arti-cles and acts that are intorelable to the Protestant mind and heart, but it is a great church of Christ, and we should rejoice in any change that brings the Roman church and the Protestant church closer together. It would surely be an unbrotherly heart and ungracious hand that would want to put any drops of bitterness into the cup of sweetness that Leo XIII is now enjoying, and we J rejoice that the aged pontiff has earned and is receiving the devotion of his subjects sub-jects and the esteem of the Christian world." . RETURNING TO THE FOLD. Another Episcopalian Minister "Enters "En-ters the Catholic Church;, 1 . After several - weeks', j spiritual retreat, re-treat, the Rev. Samuel Macpherson. who was for some time connected with1 the Protestant Episcopal Church of St. Mary the Virgin in Xew York, has become be-come a convert to the Catholic church. The Rev. Mr. Macpherson was born in Scotland forty years ago. and came here after studying for the Anglican I ministry. After officiating at St. Mary the Virgin's for several years he was made rector of St. John's church in Auburn, X. Y. As a Catholic he was baptized and made his profession of faith in the Chapel of Our Lady of the Wavside at St. Andrew's-on-Hudson, Rev. William F. Clarke. S. J., performing the ceremony. cere-mony. Mr. Atkins of Xew York, also a convert, and Mrs. Wheaton of Pough-keepsie, Pough-keepsie, acted as sponsors. Among those present were the Rev. J. li. O'Rourke, rector of St. Andrew's-on-1 Hudson; the Rev. J. Havens Richards, the Rev. W. H. Walsh, the Rev .T n Gaffney, the Rev. J. H. Smith and sev- I eral Jesuit students. j Priests Must Keep Out of Politics. At the Palm Sunday services at the cathedral in Havana, Cuba, Sunday, the secretary of Archbishop Chapelle, the Papal delegate, read an encyclical from the Pope, in Latin and Spanish. Following is an extract from the encyclical: en-cyclical: "The change of the country into a republic, which was recently accomplished accom-plished as an incident of war, has exercised ex-ercised influence on the status of religion. re-ligion. On considering recent developments, develop-ments, we again occupy our apostolic solicitude in adjusting Catholic affairs in that region still more in accordance accord-ance with the place and time. Wherefore Where-fore we, through this constitution, pronounce pro-nounce on our supreme authority what seems good for safeguarding the advance ad-vance of religion in Cuba. Since we ascertained that the vastness of the territories in the dioceses of Havana and Santiago and the increase in the Catholic population, render the visitations visita-tions of the bishops extremely difficult, we have resolved to increase the num- f Prelates. We have therefore added the dioceses of Pinar del- Rio and Cienftiecns Tha. ,j,- - o ujcac or nnar del Rio comprises the province of Pinar del Rio. The diocese of Cienfuegos comprises the province of Santa Clara. fftail wBKW,"rtmaln the Palpal see. to Mhich will be subject the dioceses of Havana. Pinar del Rio and Cienfuegos. Cien-fuegos. Porto Rico is severed from the see of Santiago and becomes immedi! ately subject to Rome for the pres- lv"absfein;b0dy .f"sacred orders wholly whol-ly abstain from interference in political politi-cal matters. Xo man being a i soldier busSess'.ntanSleth himse,f in Change of Faith. Xew York, April 7.-The Rev. Samuel1 Macpherson, an Episcopal clergyman and until recently pastor of it t T. . church at Auburn.rx. Y.uWicifr? nounced Protestantism and reee'verf conditional baptism according to he Roman Catholic ritual yesterday afternoon after-noon at the Jesuit novitate? St in drew-on-Hudson. Father W. F Clark i ' Pefrtne3 the ceremony th, chapel of Our Lady of the Wajside.' Mr Atkins of Xew York and Mrs Wheaton of Poughkeepsie acted as sponsors r the new convert to the Catholic faith The. chapel was filled with prominent clergymen, the seminarians andTnum-ber andTnum-ber of the young minister's friends nnd followers. Mr. Macpherson is a naUve of Scotland. He was ordained a deacon of the Episcopal church six years ago py Bishop Huntington, and after devot mg a short period to missionary work in Copenhagen he was advanced to the ministry by Bishop Xicholson of Milwaukee Mil-waukee and became an instructor at Xashotah house. He was afterward connected with St. John's clrurch Rox-bury, Rox-bury, Mass., and for a short time was curate at the Church of St. Mary the Virgin In this city. During the last two years he has been rector of St. John'fJ church, where his work was very suc- fessful. It was expected that he would hecome pastor of the Church of the Ad-Vent Ad-Vent in Boston. . - The new convert says he was led to take his present step by a conviction of the lack of teaching authority in the Angelican church, because recent utterances utter-ances of prominent leaders in the Episcopal Epis-copal church, on each side of the ocean, show that almost any doctrine or opinion opin-ion may be freely held and taught by its clergy. He says be cannot hold any longer that the Anglican church is a Part of the church of Christ. ' He is 40 years old and unmarried. It I is possible that he will offer himself to Archbishop Farley for the priesthood. CRUMBLING PROTESTANTISM. I Protestantism has always been the I pet and coddled protege of states that have sprung from the loins of the Reformation. Ref-ormation. In England, Scotland, Germany, Ger-many, Xorway, Sweden and Denmark Protestantism has been but another name for patriotism, and their Protestant state churches have been considered the sponsor and best bail for the loyalty of their members. The states that were not Protestant were by that very, fact enemies, and no sacrifice was considered too great that would cripple their power and make them harmless. Rome has been the bugbear of the. Protestant world for 400 years, and many noble houses and , many venerable absurdities of law and usage owe their survival to the insane dread of the Pope. But all that is passing away.. The old Lutheran tubs will soon have to stand on their own bottoms. This change is so evidently a- thinsr of the near fu- j ture that these churches are begin- ning to belittle the advantage of their j political connection and to provide for the contingency of eventual separation, separa-tion, in England disestablishment i3 so near at hand that any election may cause the old hulk of Henry VIII to slip back into the sea of despond. If the present king of England is an Anglican no one knows it; certainly he has never done or said anything except the taking of that accession oath, that would warrant us believing that he had the faintest interest in the well-being of the Establishment. The English church is still as English as even, but Englishmen do not consider con-sider it a matter of national pride to belong to it; to defend it or even to contribute to its supnort. It will be a sad day for the Establishment when the question of disestablishment euummeu 10 ine electors or xne Kin;-dom, Kin;-dom, . In Germany there is the same bliss- ful uncertainty as to the orthodoxy of , i the head of the state church. William has made what he intended to be a profession of faith, which has satisfied only those who would gladly see the Lutheran establishment overthrown. He is a Protestant, if at all from convictions, con-victions, and not at . all from political politi-cal motives. He trusts to his army and navy to protect the house of Ho-henzollern, Ho-henzollern, and not to the dominies who chop logic every Sunday about im-panation, im-panation, companatlon and ubiquitar-ianism. ubiquitar-ianism. The bulk of the German people peo-ple have no respect for the state church and it is not necessary for one to be a prophet to see the end of that mountain of lust and hypocrisy. The men of the north are bad churchmen. church-men. :They have a chivalrous regard for -the traditions and institutions of the past, all the more profound because be-cause they are not wholly dissociated with Catholic antiquity. The feelings ! of Scandianvians for the Catholic , church are undergoing a radical change. The Church has received recognition and almost perfect freedom of worship within the past quarter of a century; and as a result conversions are frequent fre-quent and bigotry is everywhere giving giv-ing way to respectful toleration. All this is portentous of the early demise -of Protestantism. It never was a virile independent force. It always depended on state protection and state susten-tation; susten-tation; and now that these props have br! knocked from under It -there is nothing f?r:i to do but obey the law governing all gross material things, and drop to the ground, never to rise mere. Western Watchman. The Open Bible. The Rev. William O'Brien Pardow, S. J., continued his series of sermons at the High Mas3 in St. Patrick's cathedral, ca-thedral, Xew York City, on Palm Sunday. Sun-day. He spoke on "The Catholic Church and the Bible," and said among other things: . "One of the rusty weapons used against the Catholic, church is the reported re-ported opposition to the Bible. If the Catholic church is opposed to the Book of God. it is not the Church of God. The Catholic church was never in the history of the world opposed to the Bible. - "Xo Protestant dare say that the Bible Bi-ble is completely God's work. Martin Luther taught that every other book was only man's while the' Bible was j God's Book. The invention of printing had a great deal to do with the spreading spread-ing of the Bible, and it is humiliating to the cultured mind to know that the enemies of the Catholic church are attacking at-tacking it because every man did not in bygone days have a gilt edged -copy of the Bible in morocco binding Had Jesus Christ desired that the Bible be given to humanity, immediately after His mission on earth as a man was completed, he would have taught His followers the art of printing. All recent re-cent examinations which have been pfhrby sc?lars wh are neither Catholic nor Protestant are bringing ingS ertater frCe the CathoI15 teach- Fin,V ?h"e on as a &reat bm to the of F?S. tha after we ha-ve rid them of Spain's rule of 'superstition' we are going to give them 'the open Blblss ar j are shipping carloads of these quickiv thrown together translations ve.? one knows that persons who have never-had never-had more than a year or two's acquaintance ac-quaintance with this almost unknown language are incapable of giving ex-be ex-be done inT" to God.ordVs sfoufl be done. I suppose these Bibles Willi take along with them America's 'leir-loom, 'leir-loom, the institution and i ffi ""known as yet to these peoole. Christ said: 'Go, and teach.' He did not say with Bibles. e aia tn'TK' latlliC CJ1"rch save the Bible, to the people. as, fast as it could when r-r as a". nown art; buhe Catholic Church says there must be an interpreter. Xo matter how clear and ogical writings are certain words a"e bound to" take different and confusfng meanings as time goes on. g tJII6!1 .uIai1in Luther. in the early rPhJu f the -s,xteenth century, rose in rebellion against the church, his battle cry was 'The Bible, the whole Bible and nothing but the Bible.' But who among Luther's enthusiastic followera would dare to raise the same battle cry today? Modern Protestant theology does not place at its foundation stone the infallibility of a book. "The .twentieth' century is, willine to admit the seemingly paradoxical statement state-ment that the 'chained -Bible' of he Catholic church was ran open Bible Would any citizen of Xew York main-am main-am that in this the city directory is a :sealed:book' because in many cases it is chained to the counter in apothe-: caries' shops. And will any American citizen so far defame his country as to declare that the iron cup is chained (o the fountain in our cities in order to water?1 PePle Mnkl ot IhJl" Is tw'addle such aa this that has It & hfrt tLafhlstry f0r 40 5-ears. it is high time for men and women to be more critical and refuse to acceS mere assertion in lieu of proof. The fact Wim bnoT0nthe inVn"0n Priftai i!Lt! ' J: one Persn in 10,000 could possess a Bible, as the slow progress of copying by hand rendered the books fo S1''6- H,ence the church. in orde? that the people might read the Word of Sfh,.fr.themse,ves' had large wmten Bibles chained to the nlllarR nf" tv. cathedrals. "The Chaine?'.- there! fore, means when examined critically. ' the 'Open Bible. They are synonymous terms." What He Called Him. "Dominus Vobiscum," said an athletic! but absent minded priest who collided on a street car in St. Louis with a big westerner, who was filled with joy and mixed drinks. "You're another," roared the layman, as he let go from the shoulder at the . fresh but surprised face of the good father, who was hastily trying to do some translating which the excited opponent op-ponent mistook for a note of defiance. The priest warded and ducked until he was convinced that there was no chance for arbitration or peaceful set-tlemept set-tlemept and then he waded in. He was a hardy man with both his fists in commission. He was broad shouldered, deep of chest and full of latent ginger that rapidly began to work. He was a very busy and efficient personage for a few minutes, at the end of which the huge westerner, who wears the belt in this section, was one of the most artistically ar-tistically whipped men that had appeared ap-peared west of the Mississippi in many a day. "What was that you called me?" asked ask-ed the vanquished, when he began to realize that he was still alive. "I said 'Dominus Vobiscum 'May the Lord be with you.' " "Well, he wasn't with me, but if you'd just talk United States I'd have bought a small bottle, for you're the first fellow fel-low that ever gave me that kind of a boost. After this I'll do a little inves-tigatin inves-tigatin when a prize fighter in disguise lets any gibberish fly at me." American Ameri-can Herald. SHORT SERMONS. Do you wish to experience a great joy which concentrated itself in your soul, embalming it for long hours? Do as much good as possible as secretly as possible. As the exercise of purity of heart ends only with life, let us not be troubled trou-bled at the sight of our Imperfections. Our perfection consists in combating them, and we cannot combat or vanquish van-quish them without feeling and knowing know-ing them. St. Francis de Sales. $- The years of old age are stalls in the cathedral. of life, in which for aged men to sit and listen and meditate and be patient till the service is over, and in which they get themselves ready to say "Amen" at the last with all their hearts and souls and strength. There never was a man or woman yet but what was bound to rise and progress and climb, provided the yeast principle was In their souls. As well try to knead levened dough flat as to keep a great soul down. Poverty never yet forged a chain strong enough to hold a man prone, provided he was bound to rise. Every great leader is animated by spirit, vigor and courage, and infuses hope for the achievement of success. "To the front!" is his motto, and he usually occupies the front rank with I those whom he leads. The mysterious fact that the Blood and only the Blood of Jesus was the " jl man a redemption, anu that it was only the Blood and the Blood shed to death which did actually redeem us, confers a distinctive majesty ma-jesty upon the precious Blood. Father Faber. WHAT WHISKY DOES. This is to be no sermon On teetojal-ism'. teetojal-ism'. The desire is to discuss with young men and others, not a sentimental senti-mental principle, but the interest of each individual. Strong drink" is the curse of millions mil-lions in our modern civilization. There is throughout society what may be called a "whisky level.". This level exists in' every great city and' in every small village. There are men classed as whisky drinkers, hard drinkers, and whatever they may profess pro-fess to believe, they are and they know wicy are me panans of the community. commu-nity. Whisky has many apologists; there are many arguments offered in its favor. fa-vor. But these arguments are feeble compared with those that may be brought against it. You are told truthfully this: The drinking nations of the world are the great and successful nations. A small handful of drinking English can subdue and control the temperate millions of India, Egypt etc Perfectly true. The powerful races do drink. But the powerful individuals individ-uals do not drink. - UU1VIU rtWn1lei.COnquerm8: armies are armies of drinking men usually but their lead-waSnarf lead-waSnarf SKber' temPerate men. you want to be one of the ordinary crowd, n'rS,eIand no Detter than others drink spirits "moderately," as whisky's fsrinnod3Sucn h? Ut remmberSthat thTre s no such thing as drinking whiskv 'moderately" for the ordinary man Immoderate drinking makes you a fnT6; 1 calIed merate whYsky drinking drink-ing takes the edge off your abi itv ou can't be one of the really SucCes ivr start out to be a drktngir,tsrUne man y ot Ms si tftt' 2 ?rrry-to Why cultivate ft at all 6 be&lnmn hin the, second place, admitting all dhrmkHgaI.WStry ab0ut modfrate mental thought of cIear proStinatn5"11 J' va"ation, SuffSSt!' SeIf-delusion. every 4y?n7beda(,D3rh,h,Ul0?8.0f men' n their crying peds, have wished fervently an fST" lh" the5r " temper ??," man "t a ! rem?merXtShwh!skvn0W, and dal ' spirits cheat their S and al1 other WWsky Jogs ; the ni and brUnS' j lash does for .horir68 Wh&t a - UoTSmX?eSS brain reffrtt to sleep : makes you think thtV s to you- rest and the rene Sf J Ca1 slve the I ates an apwSrS thfngth' 11 cre' P ; when you sati"fv thif "erVes' ani makes you think Vo , ha appetite it his brain bodv h i t ?e ha8 glven while you have t?vJ?eart nrmal rest- ' "If you sav 4Z enAUrs a bating, j craving for ft Sen tnVe a natural 'That is the very reason L1 Say' 1 should not take it reaon why you craving f0P ft i u you have no ; yourseff by i 25 U vn f fU PerU S a craving surVlv ?f J y U nave L'uch tlve mfn if- Ky8Uccessful. conserva- I truestmgnyoie best 0f masons f0r mis- j afraid people will thinkV-they are not "good fellows." Have the courage to be a good fellow of the kind that is not pickled in whisky. whis-ky. When a man wonders at your ordering or-dering some harmless stuff, something free from alcohol, point to the drunkard drunk-ard at the other end of the bar and .say: ' j "That man once thought that a bracer would not hurt him.' I am modest mod-est enough to believe that what hurt him may hurt me. I shall need all my feeble ability to compete with such geniuses as you other fellows. Therefore, There-fore, I propose to keep intact my brain and the mucous membrane that lines me." Remember above all that the truest thing ever said of strong drink is that it is "a mocker." Every sensation that comes from whisky is a mockery. Every promise based on whisky is mockery. The strength of whisky is mock strength. The friendships of whisky are mock friendships. How often have you seen such hideous mockeries of friendship-drunken friendship-drunken men with arms around each other protesting friendship eternal? , Whisky mocks hideously all the sacred ! feelings in life, and it destroys them j all. American. California's Largest Nugget. The largest gold nugget ever found in California was known as the Oliver Martin nugget. It was unearthed by a dissipated young man, little better than a tramp, while digging a grave in which to bury his comrade, who had been drowned while lying drunk in the bottom of a narrow canyon. Martin Mar-tin had been caught in the same flood which brought death to his companion, but escaped. Later, securing a pick and shovel he selected a sandy spot at the base of a cliff arTTT a grave. He harj n ' si . feet when he cam, L Martin consider tha- Ul- ' peculiar circumstar.V..,,1,3 la-r an act of provi.u.n'p n'lin?'.' -touched liquor aft-rivl'1 h" went to Yucatan, wh.r v than $:00,000 in - "Wi nugget itself som' j.'n;" had earned Sio.ono frm ":'-"'"' a'-,.'-various parts of .'...lt3 t,iibi'tl't ' change. " c'oun:rv"l'" "1. |