| Show EDITORIAL A THINLY ONOE in while an eastern journal gets ita its eyes cleared from the dust which has been kicked up about the mormons cormons Mor mons enough to eee tho the situation as it ie 19 and now and then one is found with sufficient fairness and c urage to tell the truth on the sub lect elect we clip the annexed para graph from the st louis louia republican as evidence of thesa facts that paper refers to the correspondent of the globe democrat who ho wag was recently 0 in thia thib city and saya faya the correspondent who hns haa evidently been crammed by the gentile element of salt lake city confirms the frequently stated views of the republican on the mormon question that the crusade against polygamy la Is only a thinly di disguised crusade against mormonism if polygamy were completely complete ly extinguished tomorrow to morrow tho the gentiles in utah would not be satisfied they never will ba be satisfied satis batis nned fled until the mormons cormons are driven out and anway and their real estate either jeither confiscated or sold to their persecutors for a song this la in the gentile gentiles game hasl hag been from the beginning and will vill bo be ti tha the end polygamy ja a sample republican moral orai oral issue a humbug to hido a swindle when the humbug has served ha ita purpose the swindle will appear the game by the he be publican public arg ars was 69 played I 1 in missouri and again in illinois where tho the lands bought of the government by the mormons cormons Mor mons ara are now held by othera others whose titles are not very sound la in equity whatever they may be considered in law the mor bonsi mons were driven from their lawful possessions by armed mobs and either obtained nothing for their property or were forced by violence to part wa with th it for the merest trifle it is declared by our present enemies that the gentiles of utah have no such designs aa are aro attribute attributed to them by the this Is no doubts doubt correct if the term 90 gentile entile is ja here meant to include the non mor mons 11 we have no idea that those gentiles who mind ahelf own i business nave flave ady any buch euch achamee in view but bub there can bo no doubt that the rabid unscrupulous anti autv mormon entertain just such desires and Intent intentions lom as the republican lican expose exposes 3 some of them have gone so far as to make of pieces of property in chis and other cities of utah which they expect lito to go for or when the are forced into another exodus it is well understood here hero that the cry against polygamy what the republican publican Ke explains it has been used to inaugurate a crusade to obtain political control in utah all he offices of federal appointment tn the territory are closed against ithe moi Mor Mo imons mousy and it is intended under color of law if possible to exclude them from all the local onnic offIc offices eg and make it BO so hot for all who hold to the mormon I 1 faiths faith that they will ba be glad to elar clar out as they were compelled to do in mis mia bourl and illinois whatever the decent business non mormons cormons ti may think of such ne nefarious fallous pro it is certain thAt tha BUCh tsuch a raid is jin in the pro gramme of the adventurers who nio oro at the of the mi mischief which azili agitates Pates the count country ry concerning the globa democrat correspondent inatome in bome respects a shrewd man and a e mart einart writer was indeed crammed stuffed fuli full of anti A mormon st wiles stale flat and unprofitable jurod table tabie and some of them ridiculous foolish yarns were told him about men and their plural ram fam flin ilin and the proof of the of tha tho st gries pries is fht athe the vony vory very men were pointed ted out to hin him in n ibe the streets taly it is a commons conanon for fon the anti anfu mormon marmon W wars wags Bealla wags who delight ja n fooling traveler 3 to point out ou respectable 00 table tabie gentiles on the streets w m 1 or destroying Angel Angs ls scy or men with half a dozen wires wives whan when ule uie the stories are repeated the victim in hash HUSH becoming a victimizer ex claims ol alms aims 1 I know it la Is true for Y I 1 daw caw he the very person myself on the streets street s of df edt edh lake lose city what esther erther evidence could be desired rhen a we Js is told about smut mormonism gor TOr monism and tho the xa z owr there is one out thing however that the and other papers which see bee ee through the scheme to brenis brenir up this community may as 1111 well understand the mormons cormons Mor mons do not intend to leave their possessions anymore as a prey to the ening wolves who are yelping at their heels they can write that down we are living alving in different times and under dl merent different conditions to those of our former persecutions we are in the mountains to stay and if the sheep of israel should again be in imminent danger of being driven from the fold it will be a bad day for the wolves AN all INDIAN WOMAN SPEAKS yos FOS HER riba PEOPLE ix N the californian for september which by the by is an interesting number of a weli well conducted and entertaining magadine magazine appears an article on the pah atea by a princess of that tribe tribes who was educated at a convent konvent in San ban tose joaa and has learned many things from the whites but retains her tribal instincts instinct 4 and spirit and neela neala deeply the wrongs which have been buffered suffered bulf sulf ered by the indians in the article referred to sha aha gives a description of the manners and customs of her tribe with some incidents in their history and concludes with the following paragraphs which we copy because they contain many truths which however disagreeable to white men are wor worthy thy of their serious a CO nadder madder A tion was waa a quality whose absence was punished by death either by burning alive or stoning to death my aly people are not so severe in these theve later days the ceremony of marriage is not so strictly carried out as in olden timea times they take a woman now without much ado as white people do and anti leave them oftener than of old one of the latest evidences of civilization is divorce an indulgence taken advantage of to abandon an old wife and secure a young one they argue that it is better for them to do BO so than to leave their young women for the temptation of the white man in 1867 1 was interpreter for my people but even then they had nothing the game has been all killed except a few traul the pine trees bave have ali ail been destro destroyed red gro ihal that we ve can CRU get got no more nuts the cattle have trampled out the grass in our little vall tail syb and can dig no more roots if the white people leave us to go over the mountains to california as some people tell toll us we must go over the mounta mountains inh ina with them too or else starve if we cannot get wild game we must take tame game like cows ox or steers the same as the white people would do if they had nothing to eat and nothing to feed their wives and little ones onea with when we were shivering and starving the soldiers were our best friends they gave gava ua us their castoff clothing and gave us rations when I 1 left the convent and went inck among my people it was funny to see the men and women dressed in soldier overcoats and pants they thought it was the grandest kind of dress then the agent promis promised cd ui us provis Drovis provisions lons ions and clothes for the winter but he lied he knew be he lied when ghen he said it that winter our children were shivering while he was waa amassing money by belling the things w which lilen the government voted for us this is how your civilization treats us are we to be blamed for thinking that you yon care for us like the snake a in the grass when I 1 carried tho dispatches for the soldiers they promised sarah money did she ever fet het get it or did she get any thanks or lor abing none nobody said eald 9 biank alk bouto you to owr egarah I 1 was greatly deceived when I 1 came clime tu san ban francisco to get got money and help for my starving people 1 I t thought h 0 abt my own people would help I 1 call the Method methodists fit lit my own people they preached and they prayed but they did nothing else for my poor pow hungry shivering people I 1 know something Boms thing about sermons and can preach a bettor better sermon than any of their ministers tho the soldiers are much better than the ministers wnm 9 the indian indiana s possessed all oil Ws hils beautiful country no now they have none then they lived hap kly gly 17 and prayed to tho the reat great rest spirit ut at ahe the he white man m an came with his em embed bed aed ailey alley and selfishness and greed and drove drova out the pae poor indian because he was more numerous and bettar better armed and know more knowl edge I 1 see bee very veny well weil that all my race will die out in a few short years there will be none left no not one ne indian in the whole of Am america eilea I 1 dare say the white man 14 better shelter in some respects but he is a bigger rascal too heb Hea he teals steals and lies more than the indian does I 1 hope bome other race will come and drive him out and kill hill him like he has done to us then I 1 will say the great spirit is just and that it is all right sarah SABAH winnemucca THE MODERN modeen PRAYER A writer objects to the practice of reporting the prayers of a noted divine with hla hia sermons and bays says it is impossible to ima imagine gine any one using these prayers in devotion but these bo so called prayers are addressed to the public as much as the sermons are and therefore there foie we see no impropriety in publishing them to gether gather aney are prepared elaborated and verbally arranged to touch pleasantly on mortal ears and are designed to gain for the composer credit as an eloquent orator before the throne of grace ili ca what a beautiful prayers pray erl eri is tb the exclamation after the delivery of onn one of these amate omate efforts effort 0 the nicely arranged sentence sentences and the tone considered appropriate by the orthodox having much more to do with its ita acceptance by the congregation to whom it is addressed than the expression of any actual neede beede expected to be supplied or bona ide requests desired to be answered the modern prayer la is strikingly unlike the model given by the masten master the simple ample sentences the sincere utterances the brief but pointed askings of inthe the lords prayer prayers are as different from the rhetorical elaborations of the prepared petition as the hon non cat and direct appeals of a child aue aie tro fro from m the labored artificialities of a professional mendicant these surface supplications ions are mere lipser lip ser vice and neither come from the heart of man nor reach the throne of god they are in direct vlola violation tion of the instructions of the savior saviors after aften this manner therefore pr pray ay ye 11 and when ye pray play use not vain repetitions repetitious aa ats the heathen do for they think that they shall be heard for their much speaking A little mom more attention to the pattern elven given by wlm him who is our Adro advocate cate on high would not be unworthy the attention of any who offer up prayers in public and from those for whose consideration thib this gentle hint is respectfully given kiven elders in the church of jesus christ of latter day saint are not excluded WOMAN TION WE wn have received the following with a request to publish and attend the tho meeting this invitation Is 13 also extended to all who favor the movement for the political emancipation of women representative He are requested to bring or send a full report of the sun euf drase frase work in their locality local ty efforts will vIll be made to secure reduced railroad fares faxes and hospitality of which notice will be given through the comans womans journal To office american woman suffrage association 1 5 park street boston aug 7 ibs lbs 1882 isse 0 tile the american woman suffrage association will hold its thirteenth andua annual I 1 meeting in omaha nebraska in the baptist church september 12 and 13 1882 it will begin its sessions Ees hes on tuesday evening september 12 kit tit aso pm auxiliary state and local societies may send bend delegates equal in number to the congressional delegations of their states or Terri territories torlev where delegations are not full fau alternates will DB do received from the states cc insisting consisting of members of the association in attendance at the tha convention all members of the association have a elgh right t to take part in the discussions the yoman suffrage Cons titu lional amendment now pending in nebraska makes the present occasion of special interest and importance ame so me of the speakers in attendance at this thin convention will probably remain and take part in the campaign A full fall attendance of suffragists is specially capor 2 por tant ERASMUS M president STONE seone Ph chairman airman aizman ex com corn HENRY B buol BUOi rwEi cor coy be registrars DATA vor FOB THE ms HIS tor TOE lAtT SALT SAM lar LAKE citira editor dejard mews news the united states census of 1860 puts down the tho caste population of utah as follows mormons cormons Mor mons gentiles apostates josephites Josephi teb teo doubtful 1716 1710 the honorable commissioners havea havo have given iven ivan the territory for registrars 8 mormons cormons Mor mons 7 gentiles and 9 Apo apostates staten the relative population by counties allotted to the three classes of registering officers la Is as follows registrars ARS GENTILES APOST populated tD kopial beaver deaver agis box elder eider 1761 cache davig darls 62 emery emerys iron faal faai juab kane nane millard a 37 1 wr Mori morgan cany cang I 1 2 pluto plute 1651 rich 1263 salt sall lahce san juan sa sapote San gan pote pete pote liu devler summit tf t rowie uintah nim U utah ulah I 1 ah wasatch 2 egri 1 weber 1241 1341 garfield NIX Allotted to thu mormons cormons Mor mon moms mons laos allotted to the gentiles 63 43 allotted to s rucj the tho Apoita apostates tW i jino sr TA who tho mormon registrars Regist rara i pr pre woe koe over the be political destiny of sou souie coula the tha gentile registrars 1 pre pro side elde over the tho tl lio iio political clos des liny tiny of eji 63 soula gou sou the tiia apostate A rf bystran afre fre pre side ame over tl the be poil poll political des uny of 68 It toula agasi agari y mormons cormons Mor mons IL 12 1208 antt anti BI 1 dice DIVe liverence difference rence comment hla bla is annc unnecessary ec essary ANOTHER ib REPORT keport rei KEI lort POET FROM mox I 1 FRO ILLINOIS ILLIN OIS lis THE illinois 3 editor editors s who recen recently visited this city vary vany van var yin in their the ir op ions about t the he mor mormons cormons mons on 0 n nome some so PO inte but they all agree 0 as i to the beauty of 01 our ar city a and nd the i industry adus and good or order der of t the he deop people ie 1 mr L M baird son connected con necked with the falton dem democrat sa says ys the fealty salty city ott oft of the be saint uni unlike ancient rome bome bon ne sits a among imong not on her hilis hills a and ind la Is complete completely aly B sur rounded by 7 the wasatch ran rau range I 1 many of choso whoso wl osa sides side and sand pe peaks aks ar are 8 covered with ti snow n most tan tantalizing ly out of rea rca reach ch the th e valley appu appears to ba be very n arrow narrow a and adf walking wal wai elzig or riding in any ady an y direction direct on the mou moun bains I 1 loom oom u up p b fore foro ua us usand ana and anve find ourselves ail all almost most mosi ur unconsciously biely re pea As s the mountains mounts ins a are i re roundabout round about jerusalem ameo EO swo tt the ie lc lord is round abo |
