Show HEALING AND HEALERS now that arthur schrader Bo brader the healer as be Is ie called and as ae he headier adver bises himself Is IB in 10 town the rush to him bim of many with real or imaginary afflictions may be looked here as aa eise elsewhere where it makes no DO difference that many ot his bla claims have been shown to be beyond the facts just as they have been with So blatter and athers a certain class of people will rush to him all the same per bapa he does poe possess jess some gome of what is in known as magnetic power many persons do and are able to a oe it for good or III purpose but that be la is a healer he alei in the scriptural sense to is entirely soother another claim perhaps some persons who exercise faith in him may be relieved of some ille it ia well swell established fact that beAtt koos and some who would not like to be classed as aa beat heathen hensh ab or barbarian have bare been so ao relieved by their faith in idols charms and the like for the be dented powers of the individual have a marked influence fluence lo upon the physical condition and a strong will often over comes pain and disease but even this Is not healing persons may be relieved of an affliction and nature way may heal them just as a foreign substance for instance a thorn or splinter epli uter may be removed from the flesh which will be healed afterward sometimes this thin removal of the cause is a good act sometimes not for it may be merely the cessation of a i i evil act for III illus us tra trat ionone man may unmercifully beat another and his stopping the cruelty to Is not a good deed in the sense of 0 doing good it to is merely a cessation of the he bad act and the effect affect of his bis work la a evil so bo devils de vila afflict people by sick ness and in various forms and then beare to offutt them in a WRY way calculate cal culat ud ed to deceive this to inflict afflict la Is not a healing the removal of the cause gives nature its opportunities to heal boa but the biffl action was an evil the scriptural healing to la not al ne relieving of ills the gist ot of the miracle as it is termed ter mei Is ia in using the forces of life more rapidly than Is ordinarily the rule in nature and sometimes instantly to restore to the perfect condition of health many persons persona by their own will power personal magnet magnetism law etc are able to disease dle afi and pain lu some ome have bare the faculty of inducing the exercise of that power in others to the same ame end but they do not heal sometimes the people who do this relieving have good motives vee and nd sometimes not but where their proceedings edInga have the effect of deceiving where they merely cause a as of a wrong condition and leave nature to do the reconstructive work in we the body it it to la done they have no legitimate claim to be heal ere en li it them have we be credit they deserve dee erve not lead to deo deception eption those who really heal the sick etc as ae chaiet and his hie apostles did to do so ao by the name ame means mani and through con fortuity to the same gospel goepel lewd lawa as the lord and his hia disciples did As ae to schrader Boh rader and others of his class however nu au claims they make are a justification for the persecution which some rome of the clery clericy have waged against them aney are entitled to full tolerance under the rules rulea both of fro free government and true religion but people eople who superior eu means in utilizing the powers of life have no excuse lor for resorting rei orting to of an in brior order |