| Show TIm HOOT noor OP UP Tina TUl An exchange gives a brief resume of ot the Anarchist t creed cree a set let forth In on an essay My In the tho London Times According to this the Anarchists Hold that th there ru Is no moral law natural or revealed and find that consequently tho the rule ot of conduct among human beings u is properly guided by individual lIous Instincts or Impulses just JUIl as It II ItIs ItIs Is among animals From Prom this fundamental principle all nil he tile terrible errors of ot Anarchism me are out with willi logical precision If It there Is ts no moral law no Superior Be De Being BeIng ing a t right to prohibit one line of at conduct and command the observance Ob of ot another there can be no human gov gor government gO with a i t noral right rl ht to establish such rules and punish transgressors Majorities 1 may lecaue they have hlo the tho power tanks make certain limitations limitation but force torce does docs not make right what Is 18 w wrong rong per so IC or vice ce versa To the tho Anarchist any an attempt to curb uth the lie free frel Indulgence of ot lusts and passions is oppression The laws es established 6 by society are ore in his ble estima estimation tion lion tyrannical abuses abuso by b which the majority seek sINk to limit the boundless N license which is III the th 1 birthright ot of eer man born Into this world lorld It Is la Idle to nil Jail him that those thos laws are arc supported by van ut y majorities He lIe answers that majorities however vast are mere for tor superior force to that he h personally disapproves of at the state stat of ot society winch which th t w laws have hava created ant which they the maintain and that he heins has ins an Innate right to assail that state by byan any means h he choose choo Hence tire and blood d appear to him as I legitimate legitimates liS Is s Is li any MY appeal to reason The worst of ot this terrible lode 1010 It is I the fact tact that It l Is III Nully recognized an as a tendency of ot thought to which thou thousand sand NudA consciously ull or tou ly lyre ate are re leaning and aM Is countenanced even fn by thousands who claim to be ie In the religious world Whets When men deny that God 00 ever oer revealed Himself to man alan und and affirm that the wired scripture are but a 11 collection of ot Hebrew myths myth what nhut U Is that tbt does doe trine In tn effect but the doe dec declaration that there Is ta no moral merAI saw law lawAnd And furthermore when they thO admit In tt a n way WilY that the thousands of ot t rs ego ago spoRe to His Ills children but bul leny continuous revelation fur for their moral guidance Is 18 that not equivalent to saying that mankind now Is ta In the thO very 01 condition the Anarchists claim 1 The Tho root of ot the tho whole trouble Is 18 clearly clearl the tendency to the authority ot uC God Cod in n human affairs Anarchism re rc resolves solves Itself finally finall to this proposition There it ts no tied who now nol peaks peak to toman toman toman man The Tho entire on tI 1 world wend Is about somo some remedy that great creat evil But Dut unless the tho root of ot othe the lie tree can be bo found It Is of ot little u e eto to cut cuI off orf a n few tew limbs II m III The Biblical view Is that law l III 15 of oC God that authority Is of ot divine origin that obedience ob to such Buch laws lans and ond au authority even In relations no moro more prom prominent meat than that between servant and master Is acceptable In the sIght night of at God True enough low laws have been made marJo In flagrant contradiction tion of ot the most elementary principles of ot right but they thoy always are lire of at a 1 local and temporary nature and nd In such flueh cases It becomes a n duty to obey God GodIn In preference to man mall and leave tho the consequences with thu Supreme Ruler Huler of ot all nil But ul that does not change the general principle that law and author authority authorIty authority ity are nr from God It may ilia also be bo true that during the past there have havo been many laws and regulations that were necessary only for tor n a 1 time arid an that when man shall have attained perfection lion tion many laws lairs now non no In force will be abolished hell an as superfluous When man mail has line learned to lovu love God more than any anything anythIng anything thing else and the neighbor as him himself himself self he will vili need few tow other regulations for tor his conduct In any an walk of ot life lite And to bring man to that standard of ot perfection Is the aim of ot all law and authority that come comae from a II divine source Anarchism both that which Is ts open OOH and that which comes cornea In tn disguise would make the ha attainment of at this Ideal condition Impossible If It It It should become prevalent It Is the enemy of oC both God Oo and ond man |
