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Show (is moral, suasion a failure?! If God Did Not Restrict Your Liberties Why Do You Allow Men to Do So ? Are You Afraid of Your Own Rights ? Do You Want a Policeman for Your Children? Thotusnds of men. women and ehlldrra In Utah. Idaho and surrounding stste would f mi H a aln to take a drink of oofle, or a cup of tee. Th conviction that such an act la not lnlurlou. to th. system alone, but la a moral wrong and under the ban of too Almighty, la aa deep and abiding aa th conviction or any prohibitionist against th naa of aloohollo stimulants. In view of tha aucarlty of thla belief, and It dsrHh and lto nn-changesbleness. nn-changesbleness. It might ba waU to aak tha prohibitionist If ba believes It would ba right for paraona ao thinking to damand ' tha enactment of lawa m. wanting tha eel or naa of either to or coffee? Tha maa of tobacco la any form la bold by many people, and particularly by a large proportion of wiose U Ting In tha Boeky moutala region, to ba daatrnctlra of health, and baeanao tobacco weakens tha phyateal system, ths, contaod that It diminishes di-minishes tha moral foroa of thoaa aalag it. A loes of moral forca la Invariably followed by mora or laaa of crime. Tha conviction that tha aaa of tobacco la abaolntaly barmfnl to ao settled la tha minds of many people nothing can changa It. Da tha ardattt prohlbttloniata who an tobaoeo and who drink taa aad eoflaa think because tbara ara thoaa who nrmly believe tha aaa of tobaoeo and taa aad eoffaa ara Injurious and a waste of ssonoy, that lawa should ba paaaad preventing tha growth and prohibiting tha eorammpttoa of tobaoeo and taa and coffee? ' Throogboat tha world tbara ara nambara of paraona, beelth-, beelth-, fnl la aitod aad body, who believe M ao only a aln, bat a pay-alcal pay-alcal Injury, to aaalaln tha human body, even la part, by Ota as of tha animal laah. No argument ean altar tha conviction of than paraona. Will tha prohibrUonlat eonoada that because this daaa of paraona (unchangeably certain that they ara right) ara opposed aa reasoning hamaa beings to tha aaa of animal flesh aa a food for mankind, tt to proper for thorn be demand that lawa should be paaaad prohibiting tha killing of animala and tha aao of their Baah aa food? The prohlbttlonlat akoald be broad anoagh In rated to real-too real-too that there are other aoaroae of vtl which confront tha world beside the eoneaiaptioa of aleohoUe spirits. Many man aad woman are naturally gamblers. They BU prison lalls; they wrack tha Urea of other ; they aid and abet and they begot ertmtnele. Tot aome of them are more tamper-ate tamper-ate In their daily liraa ao far aa the eoneumptlon of food ana liquors are concerned, than many of the moat ardent advocates of prohibition. Thoee who eager by reason of the gambling Instinct, aa well aa those dear te them, cannot be convinced that gunbltag to not a worse ml than tha consumption of alcoholic somulaau. wiu K tobmoo, beart, or a throat destroyed with . nicotine, or one whose aorrena aystem has been wrecked and rained by the aaa of tobacco or aarootlcs in one form and another cannot bo eoartncod by the argument of any prohlbl- toonlst that the use of liquor to the greateat of all It might be weU o aak If tha prohibitionist has ever considered con-sidered how many people die annually from -??J' from underrating, or from Improperly jookad foods, or from Imperfect digestion, or from the aaa of absolutely naturally harmless liquids that eontala dleeaee creating gsrms7 The abortion may be en WrM that "B.dl . mors crlmaa an oommtttsd because of, and mora svU results from the want of food in China and In India In one year Jthsa sre caused in the cinllsed world In to years by the consump-on consump-on efolrohot. Tat the world to full with enough for all to Jet and aU to wear" Why does not tha prohibitionist tnstjton the Maui of sumptuary 'laws forcing a division of the foods and cloth!? hsldl utVuch7 abundance by aome. teat the existing ' " mTaSl misery ma, be reduced jr the ra of thora thI'Ja nurture where they ara so scarce that men US ana steal ana rnuSr andToliu 'manner of things in order to obUln llfs s necessitlae for thamsslves and their families? ,,,.. If ths sols purpose to to aasuags suffering and minimise crlma. why go Insane over one poor phase of a world wide coa-dmonT coa-dmonT assertion to van to red that mora people ara in land landror. T beddisaaaed (and by reason of those eauaea mora mniaVsn Tcommltted) through over-eating than result FroS an"g wlSTprohlbitlonlrt could prove to the con- tr"Buioee it wore farther ventured thst ldlenaas Is the aouree of JorTm? armors ml-ry. more -0rT and attoa of more men and mora woman than all oUieT cu,r.?: evil pat 'h How could your prohibitionist V uonoTitlon? And that statement can be made and your prohi- wJts sen bTdared to prove te the contrary. Why there-Fore? there-Fore? SSL "5 Vh. prohibltlonina uatot upon a U aU ma Tand iil women to reach a common plane of labor. In erdorat ttVerlmee which result from Idleness may diaap-oesTaTfar diaap-oesTaTfar Va poseible from tha face of the earth? If, aa to KSmiS, the purVoE. at th. bottom of th. prohibition movement ' ' iTto miilmiis crime and mleery. ldlansas affords a surer and FnVSSwaW ,0aV"TsyVorTlnTpJrlu than countl-a thousand, who " Vafwoft "gluJSn'y" not bocom. obsolete. Th. gor-mMr gor-mMr many U.S selfattouad todlvldus who under-IsiVto under-IsiVto v what other people, shall do with regard to physical cpUoVm"Kht thsmsalvaa be called to task bscauw they ETa ra'rtroying their bodlea. and in that rtertrurtion axe weaksnlns their own powers for good, and perhaps Ailing the world w eh "own -ho becsuae of the glutton, of thr par-Inu par-Inu are unlit to take llf a"s tas sane in mind ani enou.h h7.wiv to resist ths temptaUone of the world. Because consume toe much and as weaken themeeire it to fully "T.nTbt.y shaU be pd Umiting the amount of J?t can be eat. aa te laglalau regarding the use of Mklff .Ttnart'm" JSES af the earth ahonld not be used because persons ass them to harmful ends, la justification forrev?ntlng their use altogether, then there is no product on IS tkst should be need st ail. beeauae there to no thing which .S u, roTueon the face of the earth for the sus- Ensue? andttoaVing of the bfe of man and animal that to not itrt" aome ba- use. at times, and whenever a thing to put to wilm usee It brlnss punishment and enme foUows. Qa an absolutely normal being, and he can be guilty of ,rtmiL Otherwise he would not be normal. Consequently Ely ?saivVl avTSclino. to abnormaUty. and th. abnormal U S?usgo a Uttl. further. Th. Bcnpture. declare thst the ovVonrJnsy Is ths root of all avU. Mark you. thry do not say that the possession of it is ths root of all -'U." but the EoVe of It la the root of all evil. Now a twenty-dollar gold iWo baa ao inherent virtue. Money of any and ev.ry kind T no lnhervnt virtu.. It. virtu. Us. In th. use to which It is Sol Mnly want money becaoa. it en shies them to gratify iheir demos, because throush monsy th.y can accomplish tha resilu they have set their heerte to accomplish. Money can be made te relieve th. poor. By Its nee .uAertng ean bo as auacrd through It happtnass can be brought to thoee who have lost almost the bop. for Joy. It caa ba made to glv. .mploy. mant. to promote Industry, to secure education, to beautify the world to winch the mind, and It glvea the power for the achievement achieve-ment of ennobling works. But money to need also to buy liquor and men get drank on rV It 1. employed to tempt women, and women ara ruined through It. It serves to control alectiona, and men and states become debauched because of It. For tt men commit murder. There la no evil known to mankind for the accomplishment ac-complishment of which money is not a means sod often the end. Will the prohibitionists tall us, therefore, that we should orohl Bit tts use of money T The loudest and longest italkon lof themi au win still take his monsy ao compensation for his talk. "" the fact that every dollar In the world has tears end Itho blood of human hearts behind IV Not one of them will deciare thst we shall have no monsy. because money ki. the accomplishment of crime, for the Jne powaMjrtlck jMbM money tTprodnos ths evil results which nU the world with un-happU.ee.. un-happU.ee.. misery, shame and death, make It PoeatW. tjrough It, toVhleve nearly all that la beautiful, mr that U noble, and to abed happiness and sunlight upon ths face of an earth often feOO MUL Whatever Ood permitted to exist on this earth "J for a bsneflcont purpose. The fact J" "TV "h t purpoeea 1. no ratloniajustlllcatlon for saying that ttahouMnot sxtotTor that Ood was in error when He per to. elernenU outof which the thing la created to bring forth after their own Lot th. prohlbltlonl havjhl. way. and Ut the manuf ctur. of all alcoholic liquors be stopped the world over. Would crime T WOULD OBIME CEABBT v. ... u fooUeh enough to declare It would. Their who "rmfl, and th. f ShaVyou prevsnt bM ifrom taking io IngTto not going to change ft Sire to ward. theVorld nor make Jij" ,'orceXm to Uang an Inherent weakness In him. T oui Mnipi, wree ' y,,, toe means by which he finds expression J "tung Ue inhlm. To do this to not stopping crlma, nor to It pusung " otoTwith th. Phibmoni Us tt. troubU w,j thora who srs opposed to drlnkmg t',???". ,7th. vsgMarlan) to that only on JV, bVrimovlng the rlme. and misery which 'JJ' Sittotice refute. But th.y pros, nothtag. however muc WW urs and false In fact. idid In7.il Ha vaTunder ths influsncs of liquor at th. ttme it Therefore tneoncluslon to certain to tht , prohlbition-Tjlth prohlbition-Tjlth J the crtme would not have been committed had the man ne.nthidirmS,r,Slluc. of alcohoL "st condus msy Eufirr. cihb n..ruiTnum' wwsx IX conduct of persons in every direction, doe. any sane pro- ssr&n w$2pg& menth. Vesson for life would be wanted to a great man, neraona who live in thia section of ths world. The barrlai 7n the way of a fuU and fair understanding of the lau involved in the prohibition movement Is that on one afd. hTeVui Twno deslr. a continuanc. of the sal. of alcoholic Bqnora for eommlal renaouly, and to "'ry pc tibia argument that their interest may not suUsr. Agsinst thsm is aurally onreaaonlng body of men calling themselves pro-hlbitlonlata. pro-hlbitlonlata. either fanatical, or wanting In good sense. Thars really many means of Umiting tha use of alcoholic notion, and reducing the crime that results therefrom without d'pnn"anrman of any right ha ma, think he to entitled to X tat Tonr prohibitionlau do not want thla; nor b, ths sT'to.VToo.PyouT drink advocate The prohibition! to luit aa unwlUlng to bs eontroUsd and be temperate in his ds-i?rsss ds-i?rsss iruquor element la unwiUing to be eontroUsd la their handling of the trame. Neither seems to have proper respect or the rirhU of the vast bod, of people whose opinion lie between the two. and who do not hold that the things of the earth because svU is made of them, should be stopped from be-lng be-lng manufactured or from growing or permitted to run a na- MOnEv.Powsrilo'f ths human bod, which. If designed for an, nVTBoae at all by the Creator, waa deairned for good. Is at times nsedfor evil ends Does sn, prohibitionist contend because man uses his powers for wrong snds at times and crlma result., that therefore all mankind should ba denied the right to use these powers altogether? Does an, woman prohibitionist believe that beeauae some woman refuses to become s mother, and therefore will not satisfy ths purpose of her creation aad crlma follows, that all women ahonld be denied the right of motherhood? Now what la tha difference betweeu such a conclusion and th. declaration of the class In question that because some parsons par-sons use alcoholic stimulants to sxceea and so Increase crime, that nohod, ahould be allowed to naa alcohol at all? - Prostitution to a crime and expansive. If men aad women can be prevented from living together you certainly can stop prostitution. Because many man and women ara guilty of prostitution pros-titution should sll Intercourse cease? If the desire is to stop rrlms tn all tta forma, then according to th prohibitionist all assorts ti on between men end women should be denied, beeauae some associate criminally, and to by this denial that form of crime may be .topped entirely. Th. argument la so ridiculous, that even a prohibitionist will laugh or cry at It, but It la no mors ridiculous than hit position that beeauae soms men cannot use alcohol without yielding to excewes and crime results therefrom, that all ahould bs denied ths right to uss alcohol. To a vast malorlty of the people tnhahitating th. states of Utah snd Idaho and contiguous territory, ths prohibition move mant can have no basic or honest foundation In their reason, nor In their religious convtctlona. To them, the whole purpose of life is ths mastery of the individual ever himself. The, hold that man to hsra for ths purposs of conquering the weaknesses of ths flaah; and It to also equally true to them that If the opportunity op-portunity of gaining absolute self-control Is not afforded in this life, it will be afforded In some other life, so that the being who deserves salvation shall have earned it b, hie personal observance observ-ance of thoee laws which make for the highest manhood and Godhead. To them there to no cloistered virtue there is no salvation unearned. There to ao credit to the maa who refrains from sexual Indulgence beeauae be has been kept apart from female society. There can corns no rsward to that man who, having an appetite for alcoholic stimulants only refrain from satisfying It because denied the privilege of gratification. There can be no credit to th. man who refuses to indulge in any excess ex-cess because he has no desire to indulge In It. But the reward comes to ths man or to ths woman who, faced with temptation, and being sub) act to temptation, yet resist, it because hi. reason rea-son and a desire to follow the laws of Ood declare tt to tin-wholesome, tin-wholesome, unwise, unmanly and unwomanly. Out of that class of people are thoee evolved who, according to the religious conviction con-viction of a malorlty of the people of this section ara mi titled to th. highest salvation and out of that claea only. Ths Idea that man ahould not be permitted to drink in order or-der that they may be saved from drink, la the theory of darkness. dark-ness. Ths desire to save men in their weaknesses, rather than from them, was ths plan of salvation advanced by a tan. Certainly, Cer-tainly, if Ood had desired that His children should do ao wrong. It was in His power to have protected them from all the dangers dan-gers of temptation. Thla would hava rendered unnecessary th passage of laws by mankind to prevent the exercise of a choice between right and wrong ail would have been compelled to do right, a th prohibitionist wants with respect to ths ass of alcohoL But for soms reason Ood did not arrange things that way. Of course, if th pro hlbitlonlata know mora than th Almighty, Al-mighty, then then to nothing to bs said; bnt If man has the right to determine how his life shall be led, aad If he may lead that life to his own advantags or destruction ss hs electa, and if that was ths wish of Ood than there to nothing for the prohibitionist prohi-bitionist to argus unless to contend that Ood did not knew what He wanted or waa powerless to make laws In harmony with His desire. , Is tt not true, that no sermons effort, largo sad broad in character, has bean made to regulate or direct wisely ths traffic la liquor Its use to ss Impossible of absolute estoppel as Illicit intercourse, or excessive eating. In the battle for aad against prohibition two Implacable forces have met. Reason to ths Uat thing either Inclines to. Passion snd hatred has controlled one aide, bitterness and gain ths other. Out -of such a contest little enlightenment may 00 hoped for. ' And Tt la to the everlasting shame of both sides that ths commercial aspect to uppermost In all presentations. Those opposed op-posed to prohibition show the loss of piopoit, v si use a a result re-sult of prohibition, and those favoring prohibition parade fig-uree fig-uree of the savings that come from total abstinence whsr enforced. en-forced. Both sides furnish statistics showing ths increase in crime where prohibition exist and where it doe not. Strange, to It not, that a question which lies at the root of humanity ahould be fought about by factions manifesting so Uttle of humanity, and so strong a commercial undercurrent? It all follow, because profit sad psasion, aad not reason and the welfare of iran'rlM. ara th mainsprings of action In this '"' A plan can bo submitted a plan that ba th backing of a genuine tee, that will reduce the evil, of alcohollam to th f01rest minimum, and vet glv to th Individual ail th latl-tud. latl-tud. for drink, even to death, that any being ean desire. This haa been known to prohibitionists for years. They do net want I Ita operation would kill them, and, a tn everything of a like kind, the agitation to kept alive by those who live through agitating, it haa never been favored by thoee head and front lif demanding the passage of sumptuary lews against alcoholic U,As man has never been without soma form of stimulant, so ho never will be. If there are any eane pronibiUonlsta they roust recognise Ul fact and recognising It, their only euae for opposing regulation, rather thM prohibition Is because It tskss swaythsir chance of gain, just as tt takes from ths saloon maa his dream of gain if he cannot bo allowed to ami liquor a profits In all dlsenssion ultimate value is manifested In temperate utterance Just as temperance to the ultimate value of all things lallfe. It would bo Jolly to stat that civil laatlon la the re-ault re-ault of Indulgence in alcoholic stimulants and yet that statement state-ment would be Justified by the deductions resorted to by thee favoring prohibition. It la a fact, absolutely Indisputable that the production of alcoholic stimulants aad civilisation have advanced ad-vanced side by aids. History record no time whoa mankind, however inferior in Intelligence, waa wanting In some form of alcoholic liquids. No rses sxist today ao barbarous that It has no form of slcoholie stimulant. And as w reach higher planes of civilisation, we not only find alcohol aaed la laaa harmful forms, but we find also it diminished la use. with fewer and fewer manifestations of debasement from that ass. It would manifestly be aa unfair to claim that civilisation to ths result of ths use of alcoholic liquors, as to declare that ao civilisation could exist where alcohol to contlnooualy need sad if ths dlr predictions of prohibitionists were founded la fact that would be true civilisation would be dead. The nndiapntable fact to that th as of alcohol to a concomitant con-comitant of civUtoatlon, aad that Its harmful effects and degrading de-grading uses lessen year by year a man attain mors and mora of that stature which ths Almighty designed than for. Bines It to a fact that mankind has always uaed stlmulsnts, and de-splt de-splt this fact, mankind haa advanced in over, way, it necessarily neces-sarily follows thst ths manufacture and consumption of stimulants stimu-lants to not a final barrier to the advancetnene, of the race. Hence, neither tha woes promised if their purposes suffer defeat, nor ths blessings vociferously pledged by lusty lunged advocates advo-cates of prohibition, as a result of prohibiting legislation, have any real basis In fact. If their predictions csa bo realised, history his-tory to a liar; and ss between the fanatical prophet of the present pres-ent and all ths recorded pest, one may bo forgiven for easting his lot with ths recorded past, snd taking it for granted that the Ood who made this earth, and the men that inhabit it, will not permit either to go to the sternel demnltloa bow-wows, beeauae be-eauae the wild vagaries of ono-idead men and women fail of gensral adoption. The prohibitionist hs his as, Uks any oth-sr oth-sr agitator, no has ths flea and ths bug. and the louse. But the worlds progress will not cease with to loss of an, one or all of them. Campbell, th poet, declared: "We watch the wheels of aaturs1. ataxy plan And learn ths future by th past of men. Patrick Henry averred that he had but one lamp by which to light hia feet, and that waa th lamp of experience. There comes no light from the pest to Ulumins ths way of the prohibitionist. pro-hibitionist. Hs to neither a John the Baptist, nor sn historian. He la a bold opportunist and aa unsupported prophet of evil. History gives him nothing on which to base any claim. Uks ths mule, he has ao past, nor has he any progeacy to point to with pride. - Mark you. it to not said thst the exeeeelve ass of sttraa-lents sttraa-lents is not harmful, any more than that Indulgence In other six usees to aotharmfuL but that chaos will follow if prohibitory laws an not adopted. Is one of the fool conclusions thst comes to each age. and each eg. i ash 1 mod of Its own foil, before a aew age comes. 1 ' ' ' Think, fathers and mothers, when listening to the dlr predictions pre-dictions of th prohibitionist, how many other times you hsvs been wrought up and had your souls disturbed by ths dsclars-tlons dsclars-tlons of mentally lame enthusiast until the future waa lurid over predicted calamities snd all proved nothing but J: Th. sun shone, the earth still gavs of Its bountlea. Ood relgnea and mankind kept growing bigger and bigger and better, do you think an, on. cause is going to overturn this world ana ao-stroy ao-stroy Ood' pnrpo.es? Hardly. Th demand for prohibitory lawa to a cenfeesiou of wssk-nsss wssk-nsss on the part of parents. It to an admlaelon that the barkeeper bar-keeper has mora influence over your son than you have, thst the saloon to more pleasant to ths youth than hto mothers home. Put it In thst form to the. father snd mother and the, will deny it, but tt to ths eternal truth. Are you going to msks th youth happy In an unhappy horn because you eloae the iisjoonj Are fathers who an too deeply Immersed , : their own pursuit pur-suit to giv part of thsir tlms to winning ths Wondship of their children snd mothers who an too d.voted to their household house-hold or social duties to win ths love and eonfldsne "J: spring, entitled to demand aumptuary law. and poUce rtpUation. tTprotset thoee Ood he. Intrusted to their care? Whyshould I have a poUeomaa to take cars of my children MTon neglect yours? Ton know then Is nothing about PoUeemen to tnTapturas. and nothing about prohlblUon ln any fon You sn told not to do thingsTW you u not P""",0' 'J confeon wan'sln 'tn'Svl? toflosnc-ZLZZT& toflosnc-ZLZZT& bVjorce; It to a declaraUon that moral suasion, which to ths bread word of svsry preacher and thtoker of assailed adveaeed thought, to a tnoA and faU-UMk faU-UMk la not thla true? These same proelaimers against ths right wTlluaT bV whwHbiadonl. to win POP- Orant th claim of prohibitionist that because seme men Z dS'IaUthm.n,ihrpo,w.1t, of'toM 2L?L -dwhaTto th svttsM?"usionT The admlsrtoa to telngabout prohibition. The conviction ttw."'fI?S "JrKz nr&"sli0 . brought thTpeeoutions of th. Mormon psopls. i The Bdmunde-Tucker Act, th confiscation of churchprop-srtv churchprop-srtv thsTalda? tn. disruption of homes, th loss V??J: thV'sxiltog of fathera from their families every missry snd loss kTown In those trying days wss begotten of the same spirit, and bickid sadpEud by practosly ?X?U" are now being used by Mormons tods, tn their sf forts to pro- It i. onnnsed to reason, to th plan of ths creator In placing hto dfiES?lSrEto Tthat they ahaU be accorded a cianc. to conquer themselves snd rise above umrrtatlen, tnstsad of being herded 1 In pens and prrrtal fr utoUtf al7vtth which the wen endowed b, Ood and for the oxer-c oxer-c oTwnitneTsn given llf the prlvU.g. of .lctlon T,boCrST. rwkerlo'd'.'th. poTT. him. M T. which maa do you giv. credit for not srbaoUlnarT Th on who roe. through vaulte filled with money nd which to so Slrtid tK?h toinsble to touch it. or to ths ons whojs trsto-fnVand trsto-fnVand association and principles are such that hto Ufa habit -of h" -tT "d that he could not " Sake that which belongs to another? So with virtue in men .rZlo with everything in life. The movement for sunipSTugUlJSon rUpIctlng the L SrSrth aTvTa TV 0ni fio Jerof ail forgotten fieah. Nothing lasts but truth! And truth to thst Ood mads ssaa d created the rth and all tnat It wntalne for his blessing. Ths knowledge of . ood lad levil was given to him. aad with that lramunt gift heasndowed by the Almighty with the grandest powers thsTuht to decide for himself whether hs would choose good or evit AU things thst gnw on the earth were designof for hto ara sad bSsnif . These ars at his disposal to use for til jr for sooi No being Uvea to whom Ood hs given the right to- dseUrSr Thlatolng or that product yoa Jhall nc have b "riT e Bot employ it to ends I believe right." Any mtang at Poon do In violation of the deliberate aton of the Atalfhty. and If h pretend to speak for Ood In efforts toTeitrlct ths right of maa to do at h. will by hlnJTlf w?U tTthing. Ood has give, hint dominion over, h falsifies la hi hoars. Ood are mad from men who have gone forth and tattled for ttelr atanhood whav suffered humiliation and defeat; iriL have fallen again and again, but who hava still risen agin: who hive fa temptation, wrasd with It and In the end living won mastsr, over it have turned their scarred but triumphant faces to ths rather, who out them hen to gala victor,, snd have claimed their reward. I make no argument Justifying the use of stlmulsnts, Ood forbid. But I Plead that thoee who have la them the powers thsscsa battle and win ehell bo glvea the right te win their iSars lad show their manhood. If prohibition could bs made to prohibit, there might be soma temporary gain to peace, but an, gain to be lasting mast, bs to harmony with thai which to rixht" and a peso which to ths product of force can not last, beeauae it attempt to limit the Ood given right of the man to choose between the good and evU. Ths world's snd ara net wider apart than th two dsciara-tions: dsciara-tions: "Ton shell not" and "I will not." Out of th night that covers m. Blsck ss ths pit front pole to polo I thank whatever Oods ma, bs roe m, unconquerable osul. la th fall clutch sf circumstances I have net winced, nor cried aloud; Under the bludgeoning of fate My head to blood, but unbowed. Beyond this vela of wrath and seer. Looms but ths horror of a shads; And vet, ths aoaace of the raara finds, Aad shall find ate, unafraid. It matters not how strait th. gat How charged with punishment she scroll. I am the master of my fete I im the captain of my foal. This article Is published by courtes, of Th Wester Monthly, Salt Lake Oity. Manufacturers' and Business Men's Association of Utah |