Show EDUCATION VS aliis is a ir age an age in which longtime customs abandoned and all considerations of propriety lot sight of in th for self and if we cannot put in a blow for our belvo s w e do so for our associates our friends or thoe tho e who arc in our ring alie man who ai ti with and for us may be essentially 11 very in different production whether considered from a physical intellectual tel or ocial standpoint what has all this to do with the aus lie may ba allo to foist IH and our relatives or power and let him be never so despicable this one faculty in his possession gal hini into respectability it is useless to protest such an arrangement ran gement since it is the way of the world and no put thereof is exempt from it Ter hais there never was a time in the worlds history when the family of man were so universally committed to expediency M now no matter what of propriety may bo raised if a person i only in with the rulers or holds a hand by which lie kiy be able to win some tiling he is at once hail fellow well met with everybody in power on the other hand he may luve and hold and advocate principle which to bo right and starve fur his pains unless he has the peculiar faculty of adaptability of dove tailing his own and s so that hose reigning power may not bo impugned or threatened policy my boy is the prevailing impulse of the hour principle counts for but little those who swear to stand by one through thick and thin quickly seijuro themselves and claim it as an additional of when by so doing their temporal prosperity and social u advanced the million ali part ol 01 one per cent the weak minded tools ot tho period constitute an of ho j population and they are ever at times willing to crook the pregnant hinges of the knee tat thrift may follow fawning they are not broad strong minded enough to engender or nourish an idea looking to the creation and maintenance of certain degree of individuality they are beat pleased and most at home ioma of the upper crust of kindly kirilo upon them no matter if they are thereafter with contempt from of the throne no community is entitled to be considered truly independent unless its individual are individuals standing upon their own footing and depending upon thir own merit honor and ability if they rely upon others to foist them into positions of prominence rep ecta ability or profit eliy must thereafter depend upon tho mean by which they w ere el to sustain them in their elevation or in nine cisca out of ten tacey will foil it in uso lew to or moralize facts are stubborn gingg and require no special them one of the greater levers in the direction of biting ouid principles and that dross of humanity which corner of a dependence upon the aioo throwing policy of expediency and servility w the education of the cawes mawes an enlightened mind ia generally an independent organ of thought doivo out gnor once and the bulwarks bulwa bo hind which demagogues and public pensioners thrive are haltered down and detroy d let mentality bei free that personal degradation may be banished CuU irato he throne of the saul and in public agirs will us aurely be dispelled afta that the of night recedes before the jiing sun abuses may exit but under the glow and glare ot mental culture they will gradually but certainly be dissipated and me away into the gloom out of which they were created what ia needed more titan anything elbio in the united and in every territory and community therein is intellectual culli fraud cannot cheats cannat thrive wrong cannot triumph false doctrine connot stand and baseless bo carried on unless one sided anfor aution and partiality which is evolved out of ignorance is we cannot toun to un and bo informed upon merely one chaio of a question bolea m a thing thoroughly we mint learn ail thero is to know in regard to from such inclusive and wholesome knowledge proceed tha power to analyze to compare to form antt ilis wion burti jur ti po and publio pensioner would findlan ln ir held oi oberd tion measurably curtailed if their victim acie us well to rait IK aliey avero to ad vanco ideal ko lot t let us cultivate let u bu t to engage lii the graut conflict with our armor on our b fact und vur io dry |