| Show STRONG CHARACTER IS THE Has Loll Left Lef His Impress Upon Every Community in America HIS SONG A OF HOPED HOPE Dmm D Duelling Places Ilus of uI Sin Simm und EvIl ll E 1 Should I Inspire Si Spiritual mm I luni Iou Mr im At time the services of or the time society yesterday In iii Unity hal hall IU Ite HL Frank Frnk Pay Fay Eddy preached on 01 Maui Man Manas Ial as ns an nn Emigrant Unit Unity Unit quart quartU tt san sang an aim anthem anti and Miss Nellie Milian Mi- Mi baum lian hal sang ng time the offertory solo Mr Mi h Edd said sail In part parts As s the mimi tw ancient story stor stor runs tile the chil children dren of oC Israel Isrel wont went up UI armed If the tIme laud land of f Egypt If I time time- tHY they In lii II I th Ih lu l light ht of time the narrative seem teen em dull dul ami t mil perverse the the devotion tic the tl muted l. and time the resourcefulness of Moses th ir leader lendO shines all al the time r bt by ly contrast con 1011 omm J He lie Is sustained b by tin tin- 11 of performing a u lm di li l commissioned task and he lie I In Iii yil UI up Uj h by the time hope of or a a promised when the time wa way ivay tins has boon been won through the time wilderness So Moses led Moses l l typifies man maim when he lie plays plas tin tin- pai un t if mf an aim emigrant ml Americans l Are Ait 1 l fl i How important this part parl Is we Wt Vt perhaps per lieu I haps halls dei do iii not always ahva's stop im in II r. c To trace ace out the various migrations of the time primitive tribes from the til eta eta- tile dIp o of the race mace in Mesopotamia would be hI interesting but hut we can calm cushy i enough study man as an aim erl emigrant in il our own America America We o are c fe all al descendants de dl do- do S of migrants emigrants or cm 0 omit emigrants igra ii is ourselves ourselves Foreign critics toil tell tel Us ls truly enough that w we have no distinctly distinctly- American type as yet yet We e have nut not yet attained a distinctive racial In tyl which comes comnes through the time slow of the centuries We Ve still retain th tl marks of oC the emigrant migrant Let l us mis hope hii that we still have some smite of his imis Wherever heter hete r one goes in bum tw these stat stai stattS s the time work of the time emigrant is told in iii story and amid wrought In lasting memorials HIt if H It Is In old New w England t vt find It ItIn Itin I In the treasured hl history tor of i the hi 11 fathers they who were wera Limo tho brie e seed to use the phra phrase of le f Longfellow Not only duly In New Ne rew En Eng land but tint everywhere In this timis nation that lint t has haJ spread so broadly sluice since landed on Us its Is bl bleakest akst shore e an can trace the time influence of or th these emigrants who valued so superlatively their freedom free V dom of conscience Can Caum Trace ace Their If it Is In the south you wander the tales are of the tho gentlemanly cavaliers In Texas tIme the rangers ate are the boast antI and In time the middle west where I was raised Pioneers Pioneer's day Is still observed by a fast decreasing remnant who canto came to that thickly wooded anti and fertile region to win a ahome ahome home from time the wilderness Or O It inn may be he that lint we are speeding across time the desolate plains on out a modern train and looking from noun time the window of our Pullman Pull man we me mum can almost Imagine we see sec u ending along some chance trail tin time topped canvas prairie schooners of the lie earlier emigrants seeking a re religious re- re haven in Utah or time the golden sands santis of California There are two characteristics of time the emigrant that hint need to bo be mentioned He lie Is not a mere meie traveler a sightseer sight seer he lie Is seeking a new home And AndIn In iii the second place he hue believes he lie Is escaping from sonic some evil or defect t in iii his old location and amid Is gaining sonic some advantage or om opportunity In time the new one TItus Thus tIme the song of time the emigrant is a of hope So It comes about that the strongest most daring anti and mm l it f ir it tm mill n 10 conic come tIme the emigrants This Is by the tho working out Zm of u it law of natural selection Time The journals of Lewis and amid Clarke tell how on out the lie banks of time the Missouri Daniel Boone thou then an aim old man of SO SO met their expedition to volunteer In iii- iii formation And Amid when the party moved noved on toward tIme tho unexplored west they time left the lie old man standing at time tho bend of tim tho e river lea leaning on h In i-i i rille tie gazing ga after them with longing in hubs his eyes Time The strength of his tough form had been at last spent hut but time the unconquerable un conquerable spirit of time the pathfinder the emigrant was as strong as ever The figure of that gaunt oh old man 1 by time tho bend of tIme the river Is hut but I inspiring mis ii i ni mm g. g Spirit Spiritual Emigration Time The latter part of time tho sermon was devoted to time tho application of time the general gen eral eual theme to i what Mr Eddy called spiritual emigration There are arc dwelling places where we mme pass our lives that should fill us mis with discon tent so that we ire become emigrants in lit time the spirit seeking a new homeland Such are the hue desert places of sin simm and evil Likewise we may amity dwell in iii time the mail land of drudgery or hug sorrow to 1 our oem casts breasts so that wo mm-c live in ium a world of desolate wastes We Vc need LI to spiritually sp I ri t u a I ly emigrate ni from t these b m ese dwelling places of time the spirit |
