Show DR PADEN PABEN AGAINST PROVINCIALISM Partisanship No Place Among Children of Omnipotent Omnipotent Omnipotent tent OneALL OneALL OneALL One ALL THING ARE YOURS Pastor lasor I l' l hs for Broader Bro Christian ln Spirit Spin I In iii I I Nov of it Worship With lh Impressive and appropriate sc the auditorium o of tie tHe new me First Presbyterian church chulch at South Temple and C streets was was was' opened for forthe forthe the time first tIme lime for or regular worship yes yes- es Rev Hov W. W M. M Paden preached the time Inaugural sermon rmon and amid several other pastors took part par parI in time the service service ser ser- vice which was attended by a n congregation con con- that hued filled the OIl auditorium to Lii 1 owin o overflowing owing Tim 1 responsive reading from the Ow tie f psalter all all' was is led lell 1 by hy Hev Hl John C C. Lincoln Lin Lb V coln and time the tl former I pastor of the e church n It O G D. D D D. dean lo of ci Westminster college r read read- IJ the thu Scrip ture tui lesson leMon Prayer Player was offered by nc Hey S S. E E. E superintendent ly of ol Presbyterian llan home missions fl for r Utah A violin solo was played IJ by Professor E. E B S S. 1 Kelvin Felvin For FOI his Inaugural sermon selmon Mr Mm 11 Paden took his text ext from First Cor COI third chapter verses verses 23 and 24 24 For Fol We Ve are Laborers Together With God Coi lh Therefore let Je mm no man glory In men for nil all al timings things are an 01 ours whether Paul or II A Apolos or 01 01 Cephas or the time world or II life or lh death ath 01 11 0 things present or om things to COIO commie corno all are arc yours our and amid al ye e are alo Christs Christ's and amid Christ Is Gods The sermon follows In lit part Is the time Fathers Father's House This Timis ia us our Fath Fathers Father's tf house houlf one of Ills man many mansions But will wi God bit Got In Iner er very Ils dle deed dwell with wih men on th the earth How much less In this timis house which we have bul built I Behold heaven and the Wt n. n of heavens cannot contain Him If I we a are re laborers l together with God Go we Wl ve must beware of or provincialism oven even planetary provincialism We are not riot mere macre e ser ser- lr van vaults of this limbs or that time place or 01 mor men meno tal at master masler but hut undying children of the tho F high and und hol holy One who Eter- Eter EterS I Ily i t ll Ye are art Christs Christ's heirs of God and Joint h heirs with Christ Therefore all al things ire are yours things present sent and timings things s to c come ome all al the thC Issues of o life and anI death the time world wold anti and the they that dwell have dwelt or will wi dwell therein nil all 31 things are arl yours yours- yo ye belong to Christ all al else belongs to YOU vou all ni others belong to 10 you OU This In brief Is the time claim set se forth In ium the time words i we re lavt have chosen as our text text Christianity Is not loyalty to this Limbs or that hat human leader but loyalty loyally to Christ i I One ne Is our Master even Christ and Christ all we are e brothers h Why should we tag al alon along Wf fer an any one man maim however howe good howver how- how vcr ver r great I when we own them all al V A 4 1 Message t for l All I. I V When on one ont Q pf gf Gods God's children gets a message from Crom the Father It forthwith Becomes common property It I cann cannot t be he stalled to an any special family church or Thomas does not belong elong to the lie Catholics John Bunyan to the Baptists Holy Jo Rutherford to the time Presbyterians or John to the he Bakers akers Tie They each belong to lo us mis ls all all The Time e of or divine truth Is beyond entail An Any iMy person at any time und anywhere ma may amy claim this timis portion of his lathers Fathers porton st state ate t Yet we havo have so 10 much of the time partisan i n mm us mug lS that lint we we can hardly I be fair air fall even to Gods God's chosen prophets and teachers rhom Hard Hardy hardly overstates this when he says of Parson Chair lie loved St. St St Paul admired rd St Sl John le felt tolerant towards St St. St Jude and St St. S1 Peter Peler Cel md disliked St. St James as us much as h he imi lamed lared There IH s too much of this timis sort jf JC thing tImIng even In our treatment of the hol holy Or lien nen of 01 old We e must break with all such uch wih al Ours Is not the time church chulch of 31 t John or St. St St Paul or SI St St. James much ess the time church of St. St St Calvin Caln St St. Cranmer Cran- Cran St mer or St. St St Wesley esley It I Is Ig time the church of the thc Incarnation the time church of the Atone Atone- ment time tho church of 01 time HIP He Resurrection But LImit It I Is more It I Is IR time church chulch of oC Jesus Jesus' Jesul Christ the time Son of o th the ln 1 living God As our OUI right thinking fathers father wore were wont to sa say We nr are not Catholics but bUI We me are ole not the Catholic church ni nut nit a n V part of the universal church o of Testis Jesus Christ which has many members who hear boar many names As one on has e. ox- It I Christian Christan Is our al' al name Pros Pros- our OUI surname We are Presby- Presby erlan erian Christians Christans As such we WC can co- co with wih Christians Christans of or ever ver every In works o 0 and labors of love As domed do- do Ined med In the tIme Westminster Confession Ih le- le the nest most comprehensive and Catholic of all constitutions The Time church consists con con- cono al of o all ail al those throughout hout the the world ho vho profess profesa the tho true religion with their We e t therefore claim wih as broth broth- TS rs all ni who belong to 10 our Fathers Father's household house house- houst- houst hold whether Paul or Apollos or Cephas Conditions of Admittance So time the conditions lons for admittance to this household are an us near as inn IU may be le the for admittance to 10 the kingdom if f C heaven We receive men as they conic come in 0 n one con condition faith in the Lord Oll Jonis Jonus Jo- Jo Jf- Jf nis nus HS Christ manifest b by a n godl godly sorrow for sin and antI In lii II u it godly life We do not sk sk k of o those who apply for or admission to 10 this church do lo you ou believe beleve In this or hat form of or church government this or hat ha t form of oC worship or baptism or even this or that scientific statement of what man roan Is I. I to believe concerning God and what duty God requires of man V We donot do not noC ask Do you OU believe heleve In Paul or om- Apollos Apolo Ap Ap- Ap- Ap to olo ollos or Cephas Luther Luthe or om- Wesley or Calvin but do you OU believe In Christ Our text also treats trat of the attitude altitude of or the time Christian Christan to 10 this little wot world Id Is not this Pauls Paul's contention As no Ideal leeal church hurch Is ever a faction acton 50 so no 10 Meal ideal Christan Chris Chris- tian tan life Is la ever eyer a 3 fraction The Time Chris Chris- lan an church chulch must h be us as broad as timework the time work worl of the time hol holy spirit character character char char- acter as broad and deep cheep ep as hl his bis love and amI life Not only are all al men ours whether Paul or Apollos or Cephas but all al timings things ire ue ours whether the time world worl or life Ifo or death Much of It I Is 11 Just jUt as good as Eden Ellen and there litre are thousands who enjoy their 1111 Eden Edel more than timan Adam ever did lle h Why this world and Its Is setting of or suns and antI stars tar Is one on of o Gods God Godl little masterpieces IC I Devils Devil's Monopoly Of or all ni tho the monopolies which have ever cramped the time church and cursed the world 0 ri th time the wor worst t has hami hal been hel the time devils devil's monopoly moo mon mOI- mOI of the secular You might suppose SIP SIP- suppose sup sup- pose that Satan hail had hal so corrupted the text of the fourth commandment ns as to tomake tomake make It I read Six days as a's shall halt thou labor and do nil all ni my mimy work WOk but hil time tho seventh Is the time Sabbath of the time Lord Lor tIm th thy God GOll In It H thou ahalt not nol do tie nn any work This will not do We 6 must meet the lime week w we must wi meet the tho world we ve must meet If life full foil front we must la lay hands on IC life at every point of 0 contact The world Is ours to contend tom for fn and win For writes St. St St John Whatsoever Is begotten of GOI the lie world So wh when n I hear beam Christians hers her of God ol oland and joint heirs with lh Christ whining about the way th time they are being crowded d by hy worldliness or na as they commonly phrase it 11 I the world world I recall recal how Joshua talked I to the children of Joseph when thoy com cent I about the way war thc they timey were crowded l b iV y i the II itt s I Los If I I ye e hit In- Il Inu u it I great p po IU o mit Mal KUld hi hi- get cl Into ye e up II 1110 UK- UK wood I country anti and cut down for fol yourselves ourselves Tho The mountains halt b be thine and all aU th time the outgoings shall be thine for thou I drive out the though they have l' l strong chariots of or Iron und and though th the they be he To 10 SI St Paul the world represented th time the idea iden of opportunity to him hum time the Christian was wag In the world to serve and save sn I It According to this conception of oC life a aman's amans amans aman's amans aman's mans man's calling caling whatever It may be be he 1 Is his Time The Til business ss man h Is In iii th time the world worM to lO Christianize business tho ho mechanic or laborer to Christianize labor the time scholar I Is In the world to Christianize scholarship th time the artist artst Is In th the world to Christianize art to give hi his bis perception of the time Infinite a moral 1011 beating beaming time the Ihl politician I Is In the world to Christianize and ond when politics a Christian cannot go o Into polities without with out omit facing political martyrdom Its It's time nil all Christians were entering politics with ni tan wih both hands So the man mn of or social gifts Is In time the II world to Christianize society All Al s Are Ame I Ours All Al timings things are re ours our for we belong to God Goil and God Clod upholds and owns us al nil all Wordsworth has reset this truth In his of the tie Primrose munch and th Rock Hock The blos blossom om Illon belongs J to the time stem the stem slem to the root the root to the rock the rock to 10 the earth arth the tho to Its Is system an and God Gol upholds them oi all The flowers fowers still tJ faithful to 0 the stem Their fellowship renew Time The stems are faithful to the toot root rot That Thal out omit of oC view A to Anti time the Ihl rock the root moot adheres In ever every fibre Iru true In conclusion the time pastor said Therefore let Itt no ma unarm man n glory In men for foral all al things timings are yours ours whether Paul or orA A Apollos or Cephas or the time world or life or death or timings things Jrp present or timings V to 10 come All Al are an yours And ye are arc V Christs Christ's and Christ t Is 18 Gods Now unto Him that Is able to 10 do tic exceeding ex ex- V abundantly aho above all al that w we u askor ask usk k kor or think according to the time power pOr pO r that thai In us |