Show TION Salt City III thO 1 JI limO by t fl JOSHUA H pUL PAU PAUi ELDER F lh 0 oi tho colla chara i t W Is tM L tt To Whom Is GI Gr n As They Thoy Are th Will ot Heaven on Is Mn Made e J Known to toI J tl t A I wI iv nuh h by it In being called ca car r I r n afternoOn an anLe d df thIs f Le yur ur IUt r e 11 I x yur t Fi f I 0 rust that under t ii h iirI e 1 rI I lay flY b tie abe 10 H und to pr nt 1 I 1 I by the thet ib t ou and 0 me 1 i in fl on WOd 10 1 t I f of the Latter LatterI I 1 i ui f aY I that the theu u f n or I per r I 1111 thor Ingle word Is h hI I n thIs won Hn i i know wor 1 fl ji t the I I J their Ml I 1 t n 11 our doy doyI da I 0 t UI r 11 Js itS itSU U i hi i U It tuly truy 11 Itei 1 hll iN aiming amIng at A i j It 01 tv to I It I hat t L 11 I 11 th In nr b ty Its t I bi 1 I k t I doctrine z J Its heart heartt rm lm 1 Irl or of II hert Ir tut that tr t I 1 h I It I Ia lut r I f Is n a peculiar dl I it 1 un of the faith ot otI o oL L I i t I In II III ii iii I In i fl of at this thia p pea peat o on n t I bd body or of the con cont t th 12 r who c tl J 1 1 ala In I In I i h IId u UP JI ll n to ak to the thEd 1 d 4 jl 1 1 to MY eay some t niT I t ot of what r bm what he knowE the re ret I L t bit t L t 1 th Ih p I pJ pI place upon In InI t much I af C for this thie I J 1 t f Cr iry Eder Elder In tin r 11 of the thed r d I Ir If 1 f il tit t Im revelation ik i ch 8 tJ JI al L i lb Ih term z I du dt t think I it should le be s ao m I i L g rc ot of the creel creed ot of this thia thiap p al RU that God ha liu re n Ii d it now flOW reveal anti I J vii I yet rt reveal lan many f ant I jm rH r M t tf rr Cod 1 un by what hn le Ito h hr ha hart r rt I n fk rk plain In a mo moI moa I a ts t K h rethe t fP I to contain r r I I j tt to Is people II iii 13 i I o I F I n y In It It Wo We le lel be beri l ri U o i 1 has revealed d In past l 1 t e JJ n t believe that this t rood at ail an t as It Ir Ic con l hi lj Ii has In inU tho U It i d 1 We w It does dors not The Thet TheU t U i tf d n a great many s if f th ti tori Id unto the people I C II 5 I thrice revelations are area J a r a trl tell tellI I r 1 p twenty f I ij j I or h b I have l been beene n ni e i 11 Itt Ir nt not recorded d In r M bit which should le leI be behal I hal ha Ui th record complete T 1 buy r that we do not nol H f h I I are bet loet J f 1 jf i vere true tha that c j Ils His mind i Ur ta t for all al future 0 r f I Ij books haQ have been t h hal aVe left ore are not n a aI I 1 p r al ebb that Oo God J 1 1 h t We t J I H j hal come r I r le He hal brought th r p Hs Ih h I sr Rr I Is r U Another thing I p J 3 rl t t tid In th f days das dasi i t 1 Ihn L Lord to the thel l Ep r L in Ind this word II Ic IIo 1 wor j tw book bk which we o p f a I h al au that t 1 j ni all that lie d 1 bo I v that hat lie 11 wi will Ir r ra t and important I 1 ot i Cf th ht t we have hae et Oo t re rel 1 tu tuI l r I Ih the world h hr hew hewN N r Iid dy to too much Cor or I 11 I a 1 b by the nut next I ii r make nn and Which 1 tl to thia flet effect that h I e al all that that God 1 J Oo r I w antI yet t ti i Hs cervant the I tUI o ve that I It h s th the t I I s of n r g n hi his own r It I Ia I L re cc I I O t s w of at k UT up the record ot of I 1 t bellet believe that f fth to 10 Ih 4 t I i 1 today k tOa tOak nl ng ano and a growing p I tr that Go God wi rel reveal 01 1 J to rae me It we o are tAT f r t cn j ii tv Ih average t 1 I I lal acid d Is Ic to 10 t very rry pe I 11 n t 1 I 1 Understand I it J s si i I It to 10 a aT l I T I I r I It In th b I Ii for want of come onu I rt a l llla t ghe ghet t thAt the I o I P In fl l form torm arid p Y I 11 In the Church nn 1 r j I Ilat that I lie wJ will send lend I th t Ve un tin hil S S1 few tew J ae ae and hi ht dJ d nut not maintain 1 d th I I 1 1 hive he J j f t t ech each OM mie OMi r Tb tm time 1 as Ie lye may mayI i I t I I WIIt wo we 1 II tr the Ia I I t t every raton b h ot f fI Li la Ll live for it hence I I a 3 p I 11 Ud In in illustration lenee t e 0 r t p tt con cn 71 be rt ft d Any ny object J ar I 1 1 to us when I Jr Utin us it I J I I It t t Dil Preemie lae Itself s true to 10 I tt tre cay bu t I h myself to you ou tt 1 1 f to la is a It Iia 1 Your min mind 1 It 1 Ii true to 10 cay that you OU are re to me ns as you OU li alt before me m to toda today da day say ense nse of sight 1 It II i 1 the th perfectly true Irue to lay cay thet when of this thi choir song lane It revealed to thoe those audience who Are a glory of a harmony and t melody lody cause caused them to listen with Uh use the aUen atten attention tion nut Hut thO those to tn whom I It wee U such 1 ton do not constitute the hol holof Th There corn of this congregation Ire are Ime to whom the ot of the choir froc tro Sabbath to Sabbath I Is indeed I a revelation el Uon tion of beauty such I a th may up sup pole Is rund only In the hn heavens on Ther ony are pe others leh cress In this II to ham the glorious singing ot of this Ic 10 I it Ill vu 1 oho thEn to slop I IS I it because there Is I something wrong with Ith the No I It that some e are ar prepared b by their nature their thel training and their to t receive and und understand t thu ls revelation of muar music and harmony harmon while to 10 others other who ho Ae are not no noso so It more or a aless 5 less MI nile though I It L Li th the came r revels la lalon lion a as that which thrills thi lon ot of I If you TOU step te out b be kel neath or our cear sky on a any ot of thee nights ald look boo Int Into tle the leaI rol yo wi will find fn written tOi n a rel Uon It I would not nul 11 be 1 a to our America Indian who generation gene genera lion hll baa at this revelation and andal ant antall ton all that it meant to him as a huh blue I al arch set rt with brilliant I If you ot should tel tell hir him contrary to what hI lu supposes that that blue arch dO does 5 not nol go round the orth earth an and that Ihal I it Is not riol nota riola a blue arh arch he would look at you like n true arid ask Ok whether you ou O ox nn him tu to den deny th the evidence of hi hion oWn on eyes OIS But Dut when come me a ago o a young man named itt at what WI wac written In Iii the ht did nt not se see In tiny Ilu blue arh erch there lie he did dit not fe see any gems there to tc Irkle 1 so R as to snake n a for tor us human children to lok at That Thai ThatIs Is nt not what I it to him I It r ruled re to him bum a glorious In the thi ot of space a 0 system of FM plan ell ets and stars I lie thol those star which the wander vonder era ra and studied out their lie E round found irs In them Ihm the tho greet ret clockwork of at atthe the skier kle In ron that open book ot of the which Go God hid had revealed to him h he wrote ole I ii down and alace that day we have hae studied his I it the ot of astronomy It I not Oo loved Ie ler nay lb love loved the American that lie e permitted tle to read d this the fit sky which the IndIan olan could not nt r read It I wal wa nit nt because BIt Sit Newton was an any better loved of Go God that tha t he W was permItted to red read the tho le e crete ot of the In this thie open book of re revelation which Is about u tie nut But it was waR because these then were beter bettor I PrePared to rOI read the I Kepler wal woe so fO lure cure that what he h d studied 11 Iii the heavens was a revelation of God that lie le wrote down In hl hi bk beck 0 Oo God GodI th thought after thee And I r read thy though AnI when shen they told him that It I hal had d b by the councilor councils of the ho bigote bIgoted Iper church hurh to burn Ide bok and to urn him for tor writing It hE he sall said bok book mi may wel weli wal wait Ix hundred years It if necessary tar a reader Car or God Go hn has six thousand years fur tor nn an ob tener perter wAlf The smallest malet fower flower that blows In the springtime to some mo men Rd asid women Is the revelation ot of an Ideala beautiful thing planned by Go God Th The pot poet Ten on that It If hI he could only know what that flower Is al eli In nil he would then kno know what Oo God and ni ml man l I An And Aca a Ira Ora thought he heMme heMine Mme Mine thing nut But Shel Shelley e t told d of a firmer In England Felon I J who cul could lok look on nn a fower flower an and see Mt nothing In I it nn ot of that dul dull plain man man whose whop never rOo race above aboe the things ot of erth earth the tho pot poet In utmost contempt wrote A on the rivers brim A yellow primrose wu we to him And I it wu was nothing mol more hut Dut to some o men a primrose Jen a avast avast vast dPI deal It Is the tue came nn an of these rove I hl hats known mo inca to pick up the bk book ot of II th Mee and to read rd a chapter therin chapter tilled with h rm beut beauty and Intel Intelligence and wih with th the love of God to then say they h couk could see e noth could thy they In In In It Why coul see e In It There Ther wai rn something there hut but the they I were nt not to 10 lei th the t I know wel well enough from rom rommy my ou that I cannot r re reveal veal voal what nU little I know kno to anybody who Is utterly unlike m 1310 You cannot reveal your our thou thoughts ht to on one of the bower ani an 1015 mals You ou may take tae such ni an animal as asa 0 a chicken and you OU cannot make It II un Understand you ou hl have t to say lay I IOU If yoth OU ome a Ille little higher to such nn an anI on mel its as the 1101 dog or horse horH which have mind mindi 1 a Jt little more IkI like yours our or mine miM you 1 cn can them sm some I things Ire I it member when we te wert were driving th the declivity which leads Into the YOI Yore mJ mite valley I W was sitting the teamster ho driving nix horses I was proud It of his ekl skill anti lie he lo drove down that steep dugway and made the turns at a rte rate which frightened m me mend nd made me hold bold m my breath nt at times while he smiled at nw mi alarm which I could not conceal I wanted to 10 brave bre The I all 1 to thaw this botie did not know anything about th the that ul hl hat followed an any wrong more moe but they had been been trained to understand the driers wi will so far that the known lingle single pun pull of the tho line must hp lie responded to Instantly and It not two or th three e later and bier ther hail to respond to the eel n o of authority though they Ild did not know what upon their prompt nb lence You Mul could not nol have made Ih hose 1 hOrel horses understand that It If the lie dil lid not flOt obey obe there would be sixten sixteen por to death oer over prel j Illee but those matures A IMY knew II how t IA Obey NO Now the fu could make he hOrl horses come om things that he he revealed to them they could 0 be rained to tin 10 certain things but a areat areat reat hian things that lie he hail In hi his hie mind nind they coull could leet never antI and antIo 10 o I It as l just in 0 wIth lh 1 a dot dog which bleb I F saw aw out her hero The shepherd driving hll his sheep rent Fent hil hiss do dog riGht elong At the e ot of the Iho tork flock and the the tog Ol keit the tho e sheep out or of the tho grain rite do l tid not know lint It If he be let lethe the he run n Inlo the tho the toll food or if the Iho family or or of the brall o of ull II be destroyed k nu u never haVe made him under tha that but though he dil dU not know whet what upon un his obedience he had th the rare god good sense to 10 do as Ie lie WI we told Ie II did not lit cit down Ind and begian nn an wih wRit hl his messier l I do not 8 see why hy the sheep caun juit aim well run Into the whet wheat as al Inlo tat the meadow 11 wel but lie he had bitt In sense and amid I Ilke like an any d that knows enoth to do d chat lie he Is tol told wIthout I It al a explAIned to him I think of at a when hn we tv were explainIng the Uy of to the In the Old 01 World We Ve were vero a as but hem we could that it a man must b be bet brn that the men man the things 0 of Oo Clod Ad and that thai ho he flUE flUEhe he born or at water anti and ot of the Split A h freethInker coming along alone just her to kno know why Would It I do any good to be dIpped In water Would Woul t b dipp that away m mv alas I did cud J do nt not wl know that I it wo l but bUI he Ii wanted to know wh why Cod God reul required mAn mAnto Ia Iato wante to lie he It I loke looked like a tl 11 and un nel f thing to him WhY Wh cannot I 1 saId Mid ii h le live a god goo Irl life and not hato hao to b be baptized In I order to have my sins wa hd away We told him him that he could not blue God had bad commended otherwise The That Go for tor us was 8 the end ot of al all ar argument ment I Ima ma nt not hue have understood much more inor about aut the reason why W we have to b and Ind hive have hands handl laid upon UI ii titan than h he dil did Prom From m my natural m n nI I could lt nut le see but that the I popi ople I whom they called the I Ith br h I th ich people a as I right They fhe Wr were that J I you OU would only tur Urn to Jesus Spirit would come upon YU you nl and one on onman man testified how I it had earns him while lie be was In a saloon lon all and hn hnit It had taken hold or of another In an a extraordInary manner At some lome other othe otheline line and anti ti titer seamed to he heno it no C order lr about II itI COUld net see I but list metho method just af is iseli eli a as baptism But ut one thing I did di know namI that Coil lied bad command commanded ff ed tha that we b be baptIzed Ind an therefore w we Ime knew ot of no other way I suppose tha that our ease caN IA a go good ties We Went W like that ot of the dog or the om nt nil not ret Tet tor h ilki Oot Oo to under stanl al all ls Ills purposes but wo we cr can un some ml of them And happy Ir ar the who Ik like that dOl dog and thus thO i hOMe hae have an sense to 10 wits been to tin without God d tells tJ r and beginning an will Him IS as to time the reason for I it hn Jm th the Lord le led ancient Israel Into the th 11 land nail the they obeyed Jm blur they triumphed But Dut they came to 10 one on Iv dir which rull could nl not II li 1 I Ivie w vie the cl city of Jericho I It had n a iet grea al around I It WI was defended h by mighty might Irl men ot of valor alor and ami wA was provisioned anti even en that general who ho timot them nn an enem enemy except to annIhilate perhaps the jenral general In history eWI eve he dil did not know ho how to takE take I Ii The Lord revealed unto him 10 bow to do doIt 4 Tle Ir It end and what do you OU think the rcola ton lion WIS tas I Rm am Inclined to think that tha It if the Lord should give UI us such a rese ree we would not nol ge receive I it very ver laton kindly The Th revelation was sas this ha the people were to marh march aroUnd that ha city I once each ench ta day for tor seven days and an tile priests who were to lead the pro procession cession clon were ON to blow on trumpetS made mad out ot of rome On the tho dy ilay the they were to march around It sevel tle lines the werl svere to blo blow the rants horns and the people wro to raise oi 1 shout phou 11 In this way 1 thY they wr that Cod would cle give them the th city 1 Suppose Je lie told us to 10 do lint would we WI not say ay Wh hy lr the pie 1110 wi will lauch n at unit we 0 go that cly City seven tinie on h rl DOn Dondt t Us to t do 10 thing Which s eme to 0 us UI absurd Dut ancient Irnel Israel In that day had enough to that th were ore to todo t do 11 as the they were told and the they marched around the thc cIty times on the se day the priests blew on the lie horns the people raised n a shout all the wall al of oC that city tell fell Was It the blowing on om thE the rams rania horns that brought that city down No I It wal was the tho pw r ot of Jo Je hoah nut But It if the peo People le had nol no oled obeyed the voice of God to would the cl city have fallen No The Tho erect of their doing this they could no mor mon see ee lien the the |