Show J I tr If Wo 0 have hwe In n thet theet ert eft columns to a o blah hu h b In p ree In N Y 1 We It agaIn of t remarks reported In n the pp rs to tn hav been mitts matle at that b by I D I of Atlanta orgIa TheM The are the tho at al to have ben baen uttered bY that I itell lon 18 I oln IM It ont a had Is 18 The Ill 0 people of at leu IeH ages were guided by God In n nil all their actions Now the church hae haa no power It Ift 11 the Iho fault tault of the church too ar am at u a standstill They lire are losing lOlling their All As II a Ing c card rd the tn church ranks only ta In the tho list flat of o publIc attractions It 0 should be made to rank first flow do I rank pUblic attractions prize third cakewalk fourth kIssing par por partie tit tie nUh sixth churches I list lilt shows that the church Inuit be made mado fiR as as the theater and the Something must ho be done to 10 brini the tho people Into churches not on Sundays but ever 1 dl day y of ct the tue week To do this we 0 must make the church both n a business V and n a ot of Y 7 To Too little is I plAced on the word bu business IRving or souls for tor the Iho Lord is II as much of a business I os as manipulating the markets of at Wall Wail V There Thero are people who will vili J pay I II I OOOO for tor before they will tn en nf ru t tr r n a church and give five cent to II ODd Gd There are men who would pay tO to II se n a and w uld insult any flo who would ask them to give 25 6 cents cont apiece for tor reli There oro OOOO women who would pay for tor es for wh not take the trouble to got up early enough on Sunday Bunda to attend I tl Lii church I 1 I 1 want to see lee the tho man who can enn doubt that statement First ur of all 81 It behooves every min mm 19 10 Ister to 10 make makl his hili church ns ne attractive III as O lible It cannot be called enlO eena It Il Is II merely putting Clod S at head of aU alt things where lie belongs d alt It It itis II necessary to bring brimm people to toI I chute hureh 0 ministers might oon evon go so soC 10 c C tar far us S to have havo a 11 service where the could bo be introduced with Heal piCtures and with willi other pictures I too if For time tho men who put lut a 11 ahead of God we might go 0 so 80 far na as to re e have hao IL a te tow rounds of boxing before Iti t each service a comedy might In Inma ma m duee the Iho theatrically Inclined to 10 stay tAy until the sermon Over OverL I L Then to many others othel wo we wea a might turn tho church into Inlo It a tempore temper II 11 ary cafe cate where we might servo soft loft drinks between prayers Il If this were done how hov quIckly the al a sinners would see the be bem 01 m teen the paths that IMIl to Clod and ande e c the paths lend lead to worldly do de II lights I 1 used to like to 10 dance I liked to go to theaters and I liked many other r PI church hut once there IRme 1 a power into Inlo In my and I saw law that no man could indulge In the fit id of lICe lifa and be a power with b Clod And nd I never danced or Wont went to the theater again 1 Theaters cards kissing J Parties and anet fill all mingled Into ono one unharmonious whole engage the tho people They rho engage the I People so 10 strongly that the they do nut not K feel tHI the poWer of until their I lives 1118 are and they S are dying It God Is good enough to save the dyIng man ho he do for tor the S 8 man Sn In the prime of life If that man V would on only to hIre hIm hIme e Jutt tIll tell the Iho people I 1 am serious c My ono one object Is to combIne the church V with antI pleasure so that sin sinh h ra may be saved a rho ot of pleasure with reo re 1 lIgion usIng the tho former term In time tho timea a sense cone conveyed 1 by th the remarks we have quoted would no doubt suit a great eat m n persons whose Those notion or I 1 ii ar no hIgher than those of the er who recommended II the mixture The t end and Rim ohm of the Whole business e C revivalists and Indeed with Ith o other otherL ler leri i L sensational exhorters I Is simply Imply to toI I bring people to church and n a devotion nl at feeling The Tho methods o for tor fort tM this DUrOs hue have received illustration t 1 In the tho grotesque quo work ot of one of that y recently In this city and in Ogden extravagant ejaculations II d singing and are not religion In Its proper sense Obedience to the i Supreme Heinl In all things Is the ea as ot of true religion That go governs the votary olur In lilt all the walks of ct life Th 1118 re n reS S lI ous f finds vent In the set ser setI I vices Ir or of the Religious utica Is II exhibited In tie the practice of oC the etor C nat nal principles ot of might as revealed from n a divine There I is often more reel In Inthe the JIves or of persons who are not so war warI I as others othen than In the doings ot of I who they art are serving Clod by saying DrY rs and ond ot at oto o 0 tendIng The and par pur para a 1 POllI or Is 18 to m alMi I n Int with lad Thus hi be e effected ed by bJ I lag feelings end and ceremonial services with qt something more aad lid en enI I flight leUon such uch u as Is rt re 1 tred by DeIty and prompt prompted d and ond I b by the Divine Spirit Is necessary to constitute the rt re Ii or of Jesus Jelus Christ that ure 1 people jOin aa caps I lag Ing them to jump and or theta them Into hysterIcal tion h hi not r religious lI lou In nl any wd It Is Isa Isa a and ridiculous tor religion t en M as m ruch like e It all as to tobe to tobe be called lie amusement that Is II such luch nl as Ii not 1101 or injurious to or bady I Is Uble with reo me hut but not an part art of It Ill learn to know O God to ep Ills laws lAW ncI nd sail to b guided by JIll Ills which leads Into nil all tru truth th lit is roly and Is II so 0 practical that It the devotee In Ills his whole n naum ul and Is III In his lons as al n a member ot of society as a citizen In labor libor and In buein ss In his hili relations to his hili t fellow ll w man ns as well veil nil ami In his hll duI duty and service to God Jod with whom hom hi he endeavors to II tiled led until ho he hall shine hint In the perfect Image n lor lory of the lle n t Father |