Show S 1 f 0 0 A NEW 5 SERMON a I 1 1 0 1 a 1 0 1 1 gy by 0 REV JAMES M CRAY D D 0 0 10 11 66 ND now nour lord what walt wait AI I 1 torl p phalin I go 39 T aai another adother twelvemonth has almost in net az gone bud and w am r yet ret in ID thi tha land of the living if ff we give t his actions consideration 1 we must mint regard it a remarkable T his some mw think death thas the strangest set wonder of gumc I 1 history Id story but Is 1 not at ufa life stranger T when we reflect upon our frame am and M the a shocks shacks of life it must at bud endure must we not metal exclaim with young that a ara ot of almu ad itron das hould kp la t tun HO lorm 1 it to bu woods wondered nil at if like david we too should p put tit the question what wait ifor I 1 tor the mystery of being here hem I 1 Is not profounder pro founder than the mystery of trying staying here hem let us ask 0 god tit the 0 que an atlon th the felt laid w he could not ut trust his h own conclusions nd ad M a he h aid lord what hot suit naif I 1 torr toor it afy be you am re waiting to be id m saved v god a la not willing that any should perish but that all should so come r to repentance portion and ad R live 0 ephraim how bow ran can I 1 give thee lives up how shall I 1 leav lease thee e judah be id hoo hold d him over r t the be holy city 0 jerusalem Jerusal mn how often would I 1 ha have a gathered thy children together RB a hen gather gat hereth etly hot her brood under her bar wings and ye would not I 1 I 1 he Is in so a pleading with some mine of you today to go back no farther than the past year has there been no a sermon DO invitation or warning no sim supplication or exhortation that has box appealed to your intelli be hence or moved your year emotions plead ing has with you to accept christ HIT hare you lost no friend or neighbor by death during that pe hel have you b had ed no a mcade from bodily addy peril perd 0 or r au jio linest to remind mind yon yen of the a of carl can you cons clen lou say any that in nil it these them cre god it hab left vou tom alonce haa he do done no not mine to fal or startle T vou tau out it of you your false jo in voa u of fain in to invite evil you to he be bell I 1 repent repeat has god left you alone ahl ah I 1 you cannot at say my that he bus it A how 1 long 19 9 halt bell yr Y between two spin loste ions god coal push s for far a dec decision lalow and ad an all immediate reply today td Y if ye will hear his voice it harden arden not net your row courts it may be you yon are am waiting to hear at trull yon yet A are by the gram grace of god bad already saved md let us suppose but so for r what purpose purline as were yon saved S since god loves you with a love elom that paw knowledge and sin since n to depart nd ad be with christ werm tar far bettee than to remain cemate he here why hy did lie he not nil call you to himself at your conver conversion elon why tire are you yen hem bere instead of enjoying N P 71 there them aa inar AI im be wase KWO to benot asi chosen ea m me e s n bald ad chrict but I 1 h ban a ch fh chotai Y apu p a and d or ordained d you that t 7 should hen d go 0 o old and bring balb forth fruit and that your fruit fault should hould remain balm may it be to give you fm another opportunity to glorify hla him father by hearing bearing fruit that you are still atef it way may be you yen are an waiting to be b perfected I 1 ought to explain till mis ba b mom there then Is a mose MB la in which ewy every tras trae christian Chrt tin I 1 perfected the moment he accept pill christ se his 8 savior 1 0 r he in perfected in that he I 1 li both i u sit fled find hta his sin alo to Is put away and by the chelp hoi spirit he h himself 1 la set mt part apart for god forever th the no new te tc cament A t I 1 IB very clear k A OB this an paul paula worda word 1 in hta his to the 0 co louland for example what t then halt do 41 we mean amal by 14 tatt we may b be to waiting I 1 AS to be perfected do we mean ran the attainment train ant of a state of athla 1 not for if a christian lived to be BB old aa mhd methuselah would he e not botill till ant to pray liner borgil forgive ua A our 1 tv t v aa e forgive the thou who he pro trec paea s we only italy mean assam that perfect r MBa in the am anae or of a tit f for the ackle which cornea beelow Is in the 11 of 1 some aa it if cz crown of 8 lory ory had ban to them AT even en before they paused into the and ao may it be b with some a of you yon though saw now yo your pruning your dig dl ging and a 1 Y your r growing adya dya are am over yet the quiet but potent patent my raya of amne gram are am accomplishing accompli shine a maturity in your year experience pel ll BO an that a your christian Chri atlan life nov never will he hat been ao 1 attractive as in the hour that you yen depart hence benes we all do fade a aa a leaf but the fall of you ye glory crowned ones la Is to be mumbled illumined by the gr grandeur of an autumnal bunse onset G god od bl blear eryou you aged brethren I 1 god his cleffa you an young and ad old it rich and poor saint and ad binner amny Y you he have widy a hall happy P y N new tear in the he highest g rest and it truest t on aena happy py la RA the peo M n P ale whose h god I 1 the U lord r accept him berve 1 him suit alt for far him it ii only aa s w stand in such auch relationship to ill him that after employing the pon psalm is let lata gott gottha Que atlon hm and band a now lord wm aliat wait I 1 fy we co can neAd confidently mily apply the consolation lq in hla his words word that fol fed low my hope 1 IB so in the thee |