Show sunday badir ja dir speech ie is but broken light upon the depth of the unspoken en george eliot an immortal 11 WWII encoh clothed with a 3 mortal tabernacle is called a man Parle parley P pratt permit rather oth others to wound your body than that you ou shall wound your own oft 0 conscience D n kich mch ardt you arc are in quest of gold but there ie is something eom ething hero here worth more than tho the glittering jewels of the tile earth lieber C kimball the june was in me with multitudes of nightingales all singing in ho tile dark and rosebuds rose buds rod reddening dening where the calyx split I 1 felt so young so strong is eo 0 sure of god milbeth barrett Be bebing FOR WHEN tho the lord shall appear ho ile shall bo be terrible unto them that fear may seize upon them and they L shall hall stand afar off and tremble and all nations shall be afraid bc be cause of the terror of the lord and the power of his might doctrine and tenants you never get to tho the end of christ christs words there is something in them always behind they pass pasi into proverbs they pass in to laws they pass into doctrines t they ICY 0 pas 1 into consolations but they never nc 1 away and after all the use that is made of them they aro are still not exhausted dran i an stanley A As tho the bodies of the righteous aro are made imi immortal aortal eternal unchangeable and glorious so the earth itself will bo be so 60 constructed as to bo be capable of everlasting endurance immortality will bo be indelibly stamped upon every e cry department part ment of this creation it will be crowned with the presence of god the father and shino shine forth in all the splendors of celestial glory orion oroon pratt the frost which kills the harvest of a year the harvests of a century by destroying the weevil or the locust wars fires plagues break up immo immovable routine clear the ground of rotten raced and dens of distemper and open a fair field to new men there is a tendency in things to them relves and the war or revolution reco lution or bankruptcy that chatters shatters a rotten system allows things to take a now and natu natural ra I 1 order R emerson like one who leaves the trampled street fo for r some cat cathedral cool an and d dim wh where re ho he can hear bear in music beat the heart of prayer that beats baits for him restored and comforted I 1 go to grapple with my tasks again agai 11 through silent worship taught to know kow n the blessed peace that follows pain buyard bayard tailor taylor pray congress to pay every man a reasonable price for his slaves out of tho the surplus revenue arising from the sale of public lands and from tho deduction of pay from the members of congress Congre qs break off the sha elles from tho the poor black man and hire him to labor like other human beings for an hour of i virtuous liberty on earth is worth a whole eternity of bondage joseph smith 1844 I 1 may heap up gold and silver like the mountains I 1 may gather around me property goods and chattels but I 1 could hat have e no glory in that compared with my religion it is the foundation of light and intelligence it swallows up the truth contained in a all 11 the philosophy of the world both heathen and christian it circumscribes the wisdom of man it circumscribes all tho the wisdom and power of the world it reaches to that within the veil vell its bounds its circumference ita its end its depth aro are beyond the comprehension of mortals for it has none vione Brig hain young no true manhood can coin bo be by a merely intellectual process you cannot train men by bi tile intellect a alono lone you must train them by the heart and this shows the fundamental mistake chichis chis is being made by some modern teachers achere tc you can never train a church out of the head you may havo it church so called and yon you may open dialls end and bring to them the lie most scientific men in Kurd jand and you may lecture on all scientific topics yeou can never make a church out of tho the h head ead you must take hold of manhood by the heart it if you would train it into strength and dignity and usefulness useful ful ness hoseph parker generally virtue is imagined to be all asperity vice all delight virtue to bo be placed amidst thorns vice nice to bo be reclining cli ningon on abed a bed of flowers how flou ere ers yet if wo were ablo to look into the hearts of men immell immersed ed in vicious niclous indulgence our doubts would speedily vanish by reflection wo we shall be able to eco see them thein in lie the mirrors of the soul that liln the countenance tho the speech and actions only look at those unhappy beings and it will bo be found that nothing can equal tho the agitation of their e countenance ou I 1 I 1 cenance te nance the frenzy of their actions acou neou and tho the inconsistency of their speech you need not bo be surprised many are tho the torments that disturb the tile enjoyment of their pleasures their own conscience a domestic enemy an unavoidable guest though ungrateful is always there mingling with the nectar which they are drinking with what power docs does cicero do declare that tho the vice 4 of the tile wick wicked ed pictured by the imagination are for them never ending and domestic furies I 1 cheso are the serpents or vultures which gnaw tho the entrails of the wicked Ty there the angles which tear the heart of the bold prometheus these the torments of cain a fugitive from all and even it if it were possible sible from himself wandering over mountains and wooda wood without even bein being able to pull out the arrow which pierced his bl heart benito 21 A 4 |