| OCR Text |
Show J SALT TO WHOM • EDITORS TRIBUNE:With reference to a about which rauch News of this ent at reception desire Augur, following the dispatch did Augur, and his but men the "crowd Anderson; two of came liquor, his station of the of language; property, They door, was the guests. and they nearly himself to turbance, them condescended to asked away go without sake reason to volunteered told that they. would not with might Major out, but had backers the go out, Offey, of' them of out the by but collar out of the grounds which a half a dozen the fence, lease the they or threatened his party had they drunken told would put more less, or Offley, and walk the give "outfit." During the carnest seeker fear, And fiery darts be can smile at face a weeping in the as soon the to in dis they he must go out; at priestly before glorions the Jesus enlighten our In reading and reflecting difference between the days Co., from July had re / to left those without -do all not and to laid shall you and cannot with rights liberties upon the our Heavenly by the spirit see the of Ile gireth ings; to Father the are of rain on the as formed double a usually the from file omnipresent city dancing, of interval unjust door were interfere to sent in the crowd did not General Augur and his daughters more they briand who whether ness or they in Anderson, or were no stop were if the before De Fro United dispatch, Press and with States reaffirmed, the all the facts which are world stated herein the to are for we will ours is freedom long as you of others. to well children ed W. CONTRIBUTED and enough Each on morement ward leaders. special necded. -THE CHURCH a as few all of we for your eril concerning and These Socrates, has are antecedents its called forth glad and as its they Washington. Jesus, Moses, ZION. those who case that had the were these truth, should We have ment by began would tal leaders whole elations ion. follow to publish few printed and Universalist thought It has teachers have and that all the be looked upon with a striking example preach form and Unitarians the to them. shall become shall Boston in sermons. other than Mr. in that city. minister in they but had before in John title. With kind of for rigbteous leaven; for your rule verily bewers them foregoing rod a worthy is When he bookseller the TRIBUNE it to from the me, Iam, dear yours in were Murray. the followers Ballou had first : with brings the great Spanish force my mind. to Inquisition under of and shall be of its the Gospel CrotcH. 1870. priestly rule. time that exist these in and mountains, the times and doings of barbarous scenes that were Fast is the contrast bow we the O more upon teen years, and what have I beheld that characteristic of the beauties and glories in the Gentile has of been any Talk they in seren in Zion? world. and way about cannot be and serfdom compared to the bigotry tha: exist in this valley I under Brigbam Young and his priesthood. have beard him advance doctrines that were inconsistent with reason or com mon sense. some not refer their true need I them up of in here; them to light. in stand you you hare shown valuable your the and Morement the they till fully I Zion. of believe I forbid cannot own conscience, did I Brigham or nar I there turn me the truths in the will I not deny the than As when an sbonld sin wilfully which shall not do is the in land. the to over land, for they If the to rule, may it the sbine cut me I forth. wo need never fering of' and REFORMERS. UTAIL LETTER TO THE July 14th N. from the his views condition Reform the to pleasure was here, also prove, as much here as entire conciliate to ifest an This has all who have they have the even or any one else writers on Utah sympathy of as dissented their to to lates. Is | latter are closed surprise that any it the against such persons? superstitions means? by such a correct hearts And understanding christianity," such CITIZENS OF UTAI truc that people errors and TIE It is great the reason or dissolve principled a will One matter cor person pos by that Skepticism! order out those know not the I the Latter that no of whole, are more anxious who are more or to do their It paper. so a man been wicked but vices and found my testi who, as that At are they they thought of could order doing God and who without injury very distance to those at a de a we are the globe the we life the memory friend realms of celestial and of "a leave by the his for shall rescued from misrule, aud highest and the to and spirit, to then in more it to lipass victim of stop and and l.calth? er. pa oppression, harmony with then shall age, itself. for question the of any seeking from into brought his in be when is poor or there life in purity to sentiment purest answer nation this the and if' brother his his redeemed been have bloody Christianity" way, restoration have of into pare and labor would there and dis I[is influence Whether Christians. spirit ever But life, drink to "pure required appease its any our side" Utah and teachings,--if perish When that to order Christians. to tiently murder as be other wounds In if God in him precepts to that Christ, of his in reverencing the the on most skeptics. man, for cross no ? ror's of do. of Christianity that are the with of foulest and in trying accord they doubtless, believing our the are, possible without loving his practise in of in benefactor I vocabulary than Christ salvation then in earth, "skepti Doctor power Christianity be fanatics, with Reverend of any as have death virtue in example, less To They men. them the in or and living a the existence any was for matter easy ridiculed consists sacrifice, of and charge and blende•l philosophy, witnesses impostors more eternity, hope, and all to of ones every upon bring immedi the wrath, cruel holy to the necessity revengeful no in Christianity" annals had indeed, under for the the graced than pure in commission the states Hatfield Reformers make to oppose Utah "a Christianity" throughout be by belief go her. rather immortality however, if it degrade whose personal believing the must Dr. dependent is Skepticism, sense un woman, to but and and new means the convinced I charge, course, the as faithful let an acting be something is means time same denounced it Again, life, would friends my the many glorious a inno that divinely-spiritual as as the wives, close. immortal a and this 1 of forth men, the with facts cism." vir cause. own is they if there and me be truth. the that feel deprive to would to who Territory service be years, can The know and do the will of God make unlimited sacrifices for to ready what they believe to I am perfectly aware the people sus abstract acquainted sixteen some body lead apparent certain of intimately for Saints day is very excess and not his skepticism, novel a to present aspiration stand who is claim the can Christianity." whose with the to inherently as Their the been superstitions. Utah of people. of have and citizens offspring tues. mony errors the of direction effort, is This who men -men into in denounces are ate PEOPLE. pure a my deliber most be, will and impolitic and protection I lie upon the to would violate Who as and toward I the may look of by wo soul would to freedom and point "faces direction I condition injure one my discard measure tends to which more our the "a hace fallen social than suffering would Broman and know of be of relation while Republic, who increased her some I author, some the gor more would upon of just consent bring sustain any everything the not secure whatever | would sensualist "I will free? church; it inflict penalties patriotic citizens and nearly of That No no in interested. chil life. no most good own is partics self in law unless cast a those no ties to of whom, country, requirement man there sacred 1 admit and such the be to man. of its than tender who protect and people integrity my against them love all a as I, the in this must not ask is affections the myself sooner this them won pledged against and towards esteem that Is Christianity?" wise had hand and exercised to have, dungeons love, be blush violated his me, meet,--but 1 need uniting temptations There it. touches my by it require that its patience, should would raise superstitions, ness ernment -no it- in deplorable the do rot why greater very of Utah of would cent, are GOOD A man the 011 by order than not course? a honorable and has protect him right of' women and the animated and of adopt to man it and to those love that cars Is and wrongs would any dearer of and world are subject in the is prejudices. it land. or thing all to who done, has that beliere one of the his different to not with dren unjust? more declares sense "patriotism of expose sworn its Hatlield, he such "Mormon" that to to laws accord very that to supremacy of the gOV government enacts and the Dr. circle al has great Giorern cr. to unfeeling and the opposed what Zion of opposed faith, seeking consider ask? Zion--and of' and wish the wonder is that heretofore, from it it. it. the that are belief sec pursued, sustain though the ate or Church satisfy them justly nation The conform commonest be feelings the will Church him of we may regard instead which themselves, their to perpetuate liberty." pledge honor and enactments members bitter the by its within penal We, therefore, sustain constitutional means to secking they to decide religious National Whatever. - -to to •On that, the marriage, the this declares far would, adversely could recognize sphere. So we and of justice. a and its decided suf. presumed women who But affairs for seem could for can. also the gorernmental of fam and fathers. the 01 men we for coercion they if of shame concerned is What remonstrated which cherish which civ. can full. laws man and and away from the Territory gone and donc all power to injure their associformer friends and in their of abuses They course Doctor the entitled far the condemn humanity, so marriage. with true separation and to it the in can ernment, to inter we want disregard been plural of and to writings hardly them, utter social government our 1:0 of needed inabil as most courtesies the Zion ask? to and from representing Utah, the the knows, people. beings and rights the to inferior as in interview he that they antagonism an and with an effect urging of great difficulty betray to Chicago, of highest marriage it children side, rule, law, more right ted communication a affairs practice the he of of party and abolish had contains Hatfield, changes, ferc and when the of political I Dr. Rev. the of' ity of of a into priestly of' of supreme as or ish Your issue leave see civil of' and practice to Church recognizes INDEPENDENT. Y. basis have We of' this the one like should But A of her Let forcible husbands other,-and make THE and plural what their of on pledge W. necessity thrusting women the 011 with it. the say, the is ties subject hare assert of we to, fanaticism forces off the | let 113 practice innocent extension What cannot every themselves. vroman, as theonly and transgressions any a that for strongly punishing religious Satan. bufetings of licaren of ilies, those tor believe al of decide to of against, civil are any or by propriety the to we left basis, opposed petitioned went knowingly and I been and The they. exception we have the this upon change that respect be ire or principle stand people truths mankind development obedience some little reasoning it I have had with our evils but is a Bishop and others | nounce the existing in Utah, very dif and Adam God, the on Brigham's Temple, and a few other assist in and the ferent thing to stay here correction of observed that things. for As the Temple in Salt Lake City, I told the Bish our we Pilgrim those evils. The latter is the position occupy. We Fathers were did not about to launch forth beliere it ever built. op would be Almost twenty in the Mayflower, Mr. Robinson, their minister, addres to con gigantic, wealthy, powerful organization vears have passed away, and look at it. -bardly level with the have has of with; we to combat •Follow ground. What become the thousands of pounds the traditions of and sing the little flock, said, of tend have no farther ayes than I English that have to money been collected build that place ? follow the Lord Jesus Christ; for I aux persuaded there the prejudices and superstitions of a whole people to mind has often been drawer out concern Who has got it of is yet more light to break out in numbers and almost destitute of God's overcome. Few for I paid holy ing it. considerable into tbat fund word." ago. Were this beautiful an let little have commenced unparalleled struggle and holy spirit And now we say a I was exhibited about oppression. tell all means Tre by leaders and teachers, the world ing Bishop Smith. the other day. that I never. in all my and priestly which life, with theocratic despotism arrogance would move on with felt the hand of oppression as I have here in this valley; and he hare greater rapidity seemed hopcless but for the heaven -bestowed than now. would made answer that there V7AS no such thing as oppression assurance of final success. It is not unlikely that Brigham "Ou this line Ire propose Young with his fol among this people. Great God! then I do not know what op fight it out" if it takes lowers may suppose that all truth is centered is. 0, to lifetime. pression ye working men, and you that But it is un are poor to (L in them, 18 or this world. you things toil for that the who to reasonable to out and that thus far the world may go, but no farther. have expect superstitions and your In support and that of your little ones. ask. hare you_not felt growths of nearly half a century their minds it may seem absurd to countenance and can can be demolished and cursed hand the of oppression from who beings profess to a in brace the teachings of the friends of the dispelled day or a year -time, perse patience, and New Movement. preach the Gospel? And in nine cases out of ten the man of effort will be necessary. perhaps the vering in But most words is biggest rascal! Is this what we. The Liberal Cause Mormonism proper has had its day, done 88 4 broke people. up our homes in different nations for, and is, however, its work, and is to be among the things that were. making more rapid progress than any The left our kindred and those tbat are near and dear to by writer of this sketch has for several years 118 superficial observer or transient resident could suppose. looked at Mor the ties of nature? Have we come up bere to cheat and de monism with deep interest, and has long believed it fraud each other, to speculate and oppress the hireling in big Hundreds have rallied to its standard, and thousands light If the not question ANI plural of' are 1 c ilization." never took the that marriage things and culture, ITe the affection O11 doctrine appreciation the power, We had the influence without bare pure required should it' as you it June, oppression length the highest AS me of is In single or •Above all the sullicient does great from reclaim people say is.--good Lord deliver result the God. of' wan and woman to the in for I and pure number CENTERTILLE, tyranny way D. sessing use nor help Let righteousness drawers yet, but is it. rected note, first Brethren, and to read to If Church of and ml my bishop be iron. E. Dear Sirs: -The bare existed for a no the shall lore, serfdom mor and his in against manner of of the for you they wood of with receired send love, keep to have found between the actual condition of things in Utah Zion of God which was preached to us by the Elders England! I hare been in this valley now near treat sermons Hosea can present enacted rev the left he Parker's yet they suspic and Unitarian America, alltruth, supposed this the been Parker. no his read of you if U. when ye men persecute priesthood, and speak all institutions, and gun we get strong S. Govern as persecuted of the bare I speeches com sacrifices good a are subsequent Theodore of often doubt your Murray, Wesley, Ann Lee, Channing, Swith and Young all have appeared in their true and natural order, and as on. they have done their work passed Others have come after them, taken their places and made way for told; be are our and mean are it. just; are shall to the we Kinglom the is the to and which Blessed obedience damned, are theirs Orthodoxy: allegiance off all Kingdom the that opposed to marriage of' plural either stretch they are kind commandment in God. throw not would God bless Fo! in sinall one. There are Lord Magazine exist Blessed are you if you hare of ammunition, for as soon will And if they lowly Jesus, the and that unions from any other motive 'On this subject she declares;. «We other wore wrong. -does it were right and the had may is ine the of bless the you as for Gentlemen, the I bare not see best. OF that do should not mourn, You take blessing; therefore if MORMONISM rule. plenty a sake, ness' ARTICLES. will will they ment, for ours Jesus: Blessed GODBE. you we for is OFFLEY, P. then mourn children the Orthodoxy: OVERTON. ANTHONY for they Movement be should sides, unholy. polies. do will prove a comfort in a dance, or the Theatre. Jesus: Blessed are they which do thirst after hunger and righteousness, for they shall be filled. thirst and after Orthodoxy: Cursed are they who hunger anything more than what has been rerealed, for they shall apostatize and go empty away and be damned. Jesus: Blessed are the peace-makers, for they shall be call con HOLLISTER. B. G. are both we your The temporal as as and so, Blessed Orthodoxy: pistol J. you Kingdom a can it forted. trary notwithstanding. 0. keep the Jesus: the Whether Gen. other pre outrage. left, or The or made. Augur, difference Associate detail, absent, had the gate. it for in does to present from Camp Douglas, or subsequently fined for their rude makes said given Gen. were not, the insult to Col. or officers in demonstrations violent intended the to police the the marriages all Moroment. Shame! WEnt does it Zion such earth free. is confined well on Ile withholdeth thing from no good His inasmuch as guests || they will put themselves in a position obtain them. The effects of the Gospel are peace, joy and happiness. went out to walk in the garden, but they were com But compare the teachings of Jesus with pelled to return into the con some of the teachings house by the disgraceful of his professed priesthood in this day, and how great the con duct of those men, which hastened departure of the will suffice for the trast; a few examples present: all the the last of the ladies guests. When and are the Jesus: Blessed poor in spirit for theirs is the King to gentlemen were leaving, they had be guarded by dom of Heaven. to Orthodoxy: You have no business be you the soldiers present in the poor. but as capacity of' musicians who the the of Zion all I is, Brethren, ployment; wide is so not spiritual all peace Charter like. and ef- feel 1 you prin again revealed but Magna like, we upon thought that was infringing our agency too much to suit my feelings, so I made up iny mind to take it, and I bare to lend it to several people. But it is depriving of employment, looked and ] am upon cool: and I pretty me shall have to go South. to the mines, or somewhere to get down soul-enlivening understandings or not particularly it. the take ex feel happy, co-operate to price, its thinktas you money as infringe blessings Utah, but It 1870. wish as been in the habit of hearing. Ilis mission was and good- will to man; the Gospel of salvation be 20, Gospel of salvation and damnation; the teachings of Jesus to some of those we have different do brethren. adopt and meek If it Well, Christ:-I and I to have things, how some paper I cannot fully see through preseut. nt the Atonement I mean and the Rosurrection of the mortal body. as the Book of Mormon speaks pretty pointedly on both principles. those It is truth. diamond truth, and the spirit of the Lord that my soul is hungering and thirsting after. his disciples and who the would I late. of the citizens of emancipation superstition, ignorance and bigotry, them by the of error? for the rule. and name! the courage now, men who claim to hold the of the Son of deprive poor men of employment and cause their child to for food; bunger they seek ren to crush and drive people out of the country as bas been done; they strive to ruin every who has person the courage to exercise right Godand power to reason, and brand them with the name of apos. engage, principles permit, is God 1870. Movement, will to bow over of lore of taught as truth. him one labors these in one leaped your New the of circumstances as ciples | time, seized Platform the those spirit band Jesus it he But 15, of But people. eternal to TRIBUNE, favor in he hurled, of and glory be these things, midst. Ilia of forth the hand of charity, and reason with us and show us our to resorting error instead of abusivo and unbecoming lan• and trying guage, to wither and blight people's characters MORGAN Gospel the in write he MURRAY. CITY, or as Satan's rage world. frowning endorsement hearty Utah from and to lay create. that speak it, HARRISON, AND our poor to bespeak? Suppose prove they are right? singing soul July hare shame! upon for eyes. my honor believe and poor dare clear every to expecting that we ever. my being who was making boisterous demon swcaring that he could whip the entire and misinterpre skies, against Brethren crowd fellows strations, be the earth GODBE Dear press the to to us; fled from the depend upon our labor for our support? Teannot get a day's work to do, and bare not all the It does seem as though this vindictire season. spirit would crush every bonorable and man woman out of existence that peace, is -but, title in MORGAN mean not made him Hollister and Mrs. my FRANCISCO, MESSES. Colonel him read Should it gentlemen insult, When | llere is 3 take and read the SALT LAKE fects of it from our orthodox salva . had At t one he Mr. to but they initiate the Major When hold. them, did aud men, dis not. at patience in a anxious hoping did But who taken. The the in would SAN beau !" there cheerfully my I love, But wipe And and at that the so men were them alone, letting soon that anything which preferred Ire them try it. Several one. is to saving of' evidently put permit turbance having do mortified the there reigneth! after feeling grounds. to to God farewell Then private the him It one was plain to every was no use. there to make a fuss, and that they come to them publish bid vulgar upon who And those and leave to greatly for hours requested gentlemen the guests, and two things, vigor," with mansions I the them Morement To side for of dismayed, be Now I can Col. the not on taking garden encroaching insolently by by profano repeatedly a asked refused, the abusive, goes, "press feet persecuted. will influence walk, For were politely defiantly front in Anderson of especially playing in loudly the in will rough truth and live prepared the TRIBUNE. the wings of the morning and seems the Lord bas not forsaken joy. Mew this hated, Gen. the under ted, Anderson occupied one Of course the How thy reigneth sacred is good and drink, will teachers, new are Zion unto God there all number premises and the insulted say of eat, now so the mountains tidings who times, see they the where Gen. place, Col. a apparently put them out, and dared Colonel, who was evidently sult occasion to tion, columns, first Mormons grounds, which them the insulted the the the Col. told of them, into amusement of men indulged desist, front near band In not in good Anderson that collected dispatch | bring by Colonel the that upon pres that On tiful olden when ready; now are in As say were your things people who state guests." 1870. undersigned, viz: statement, 10, Even through all ye, forever." Press the in public make to for Deseret the given lug. Associate said been city, ing the certain has CONCERN. CITY, LIKE SALT •h MAY IT LAKE I had an important LAKE IIc TRIBUNE lins just of Zion; and or able his interest perused the by E. production, there sympathize with system developed and heart, and continue to the old go forth Jem." be mighty of him in upon the the what prophet 1 law are and truth, and it: to desires earth only the man's Now to which sec them, head, but religious and the for the the Lord word he spiritual acting on emotional Lake Salt proclaims, and all higher the from of of be organization, be word spiritual a shall Movement at Platform with waiting 1 impression their the the certainly few their will ?" is for Church preached the author to spiritualists who deeply not gathering Many seeker creeds, proceeding of increased. profound a satisfaction cultivating friends a a reaching nature. If the be make It SALT the "The Spiritualism comprehensive human all world, the arc viz: wishes, than greatly entitled it candid great learn been Harrison. must mind of the upon will doubtless be a now has is T. L. the Reading discourse a question, published very mission. there will wages. bear "come us that to things that which thousands world, this void are -verily common of and sense ! No! the in is that with to future hearts of yourselves, sport repent. your and names, will go down in disgrace your loader Brigham, gencrations. One man extracts a passage nom the Mormon, and has it published in the Descret News. of Book of and the people; precious little by it of' but applies does to what "Stranger." is handled I think that adapted Book of Mormon is the present in proper style, there to is condition pare with am glad the to move He will hold His until present in passage condition A the of live the to cause peace, times; see of and the righteousness salvation thereof as it this day, Zion. for too for and long the to insert Lord has for Zion's sake Jerusalem's sake lle thereof go forth as here. declared lle will would not. brightness. and the I have Jamp that burneth. been 0 different to take looking for compthing place amongst 118. for graces divine gilts and the of the Gospel have almost taken with out its support, car of and as surely are the surely light foundations ped and ere never to rise perpetuated never, a unless the both here -but it made so be enco of' government would, of course, be destroy to the ernment or physical force, and experience Dr. Hatfield Utah because cunning words on any ever of is this affairs point. urge the casy matter this Territory; government, uproot have of the on of this for by with not interfer. Territory. It the government but did the exercise any The gov of history Church No, the !" of Allow Zion SALT CITY, SNEARMAN. 1870. 20, July "the PRISON REFORMATION.- -The N. Y. Independent enys prison in ad discipline has movement for a reformation is to vanced so far that culminate in a National Congress, to be ber held next. at Cincinnati, from Not only will there the 11th be addresses the to 20th from me teaches a few that of the Octo great but papers will be real reformers of this country, Florence Nightingale and many other emineat philan and on the Continent. throphists in England That the most. results will follow this great beneficent we conf gathering do anything dently hope. If it shall that will tend de to stroy present system of political management, and set us on the right road, it will mark an era in prison reform. est prison from officer has accepted the GEN: McCLELLAN.-This Engineer Chief of the Department of Docks. never, NEVER. Reform Party of renounced the worst and auswer, Mormonism The fall may W. II. TAKE providing the superstition? ages to-day power so persecution. an all "they by a of sap will of cor INTERFERENCE. dissatisfied abomination as elsewhere, of error, superstition in people can shades over superstructure sect and dark religions little GOVERNMENTAL Many, poverty "Mormonism" The as whose But, as triumph whole again. or will of the long, courage despotism. dispels truth as moral the yet in morning the night, carth, to not the openly tainly be have who it them chains as in present the is come to of the people: it is the 7th chapter of the book of Mosiah. Let people of reflection read the whole of that chapter and coIn it sympathize still orthodox Church:-Against whom do ye save sneer aud ridicule, for behold, you rest saying, is upon the working hundreds of the this and perhaps Territory, people of it is like a fire that cannct it be quenched, will break out, and who can stay it? Know it. ye scoffers, and you that ridi cule the Movement of Zion. Stay and consider, yourselves even from Brigham Young down to the lowest member of the Zion Jerusa there But not from hearts preached whispering spirit The prediction shall our set to Respectfully, position A plan city of • of" for a magnificent system of docks for the New yesterday, by Mr' was sent iu to the Commissioners William Wilaon, consulting engineer of the Liverpool ands ITe London docks. enclose the space between proposes to the Battery and within and Governor's Island with a sea-wall, which shall be built docks and The basin upon wonld give 160 acres the aren of the more than celebrated and the whole Liverpool docks. would cost $10,000.000. York, WOMEN mencement men to alumni, opinion STUDENTS dinner, Dr. Iledge, at the Iarrard Com -Rev. out boldly for the admission came of wo• college as students, old and young. on this subject government of the It is college and was heartily is evident that going share on. in and cheered by' the of change the President and a great it. •T |
