| Show THE AC OF SUICIDE the mote more heinous crimes which wark mark the present condition of 0 unsatisfactory in this country society aa that of self be murder keeps well up in the the act of suicide la is ft accord bording UK to the recorded reasons chiefly the outcome of a 4 to escape from conditions condl tiona w which 51 bi the individual has hag been thrown into 11 by came either on part of himself other person much the thee smaller malfer is ie ot of the class where there 30 no ao apparently strong reason and where we the epidemic of suicide or jai daify fy temporary or otherwise can rebar Reable all aa a 8 cause the greater hare of the occurrences to la the out of crimm whereby personal pera onal involved irete method of supposedly supposed BUp jy escaping eb beli irom wow voe teat press nard hard and fast upon tt ti 0 mind la is growing more popular wiatt ite generation oration jinn inn oy by tile me tie w bleb are compiled of this thia class of beato and it mat abat there to ia an idea that by shuffling edg off mortality the troffle tro atole and worry will be also alio cast aide to an intelligent individual there nere never was a worse error all abo 9 it 11 e hereafter no mati matier er 16 abat state they mey may view it 40 existing must recognize that the as intelligence of the individual I laues aa a so au entity abat the body to is bat bag portion which to la subject to the nulious gleam oal leil death they atoo esmust reco rec guiss that while io 10 this life alf tee body Is a the lodging place ot of many sod and ills ille yet above all te are abe worry the mental anxiety I 1 fafa sorrow orrow and palo of the intelligent w which blob possesses the bod amob are the very things that in at of abe ul olde would escape from even went then a 8 moment of is to discover that hat white while they cape the lesser bodily tile ilia yet the mental agonies continue augmented by the he f further u fact of me great erter crime through which escape WAD waa sod not found ff aiom rons we the rational standpoint of con existence exia tence therefore there to jg fio bueb thing as escape from ill by I 1 bor fajr r of suicide the adoption of that iao of departure from mortal I 1 ity greatly multiplies the jarn of the sorrow borrow bad lattene it I 1 obly upon the individual all less lee than murder way may be in a degree recompensed fora forand ad escape fromang burdens thereof be obtained in ID sir measure at least by continuing louing in life tout but never by plunging into dealt when once the latter coarse to adio adopted tall abe entire capital which nave bavo beon used in diqui da the debt to la wept swept 01 0 ajr eXiMe nap and there 4 M ZI incurred incur reil a penalty that cannot be satisfied if the would be dulci le who thinks V ti escape ill through death but realize this he would shrink and turn in most moet instances from the contemplation of the awful deed the fallacious i lea that responsibility and sorrow borrow end at death Is ia responsible for many lives going out at an time from a religious point of view even more strongly than from the standpoint of philosophy the crime of suicide la Is abhorred ab norred the individual who would burl back at the creator the divine boon of a tabe tabernacle of flesh and bones bonee whether of himself bima elf or of another la Is a murderer in the sight or of god whether it bethe be the killing I 1 ng of himself or of another an otner the act Is ie the same the abe divine law jaw li Is coo con damnatory to the uttermost of the destroyer of human life A murderer bath not eternal life abiding in him 1 I and there is no distinction in the crime because the victim may be self belt instead of another the latter day saints look upon suicide with the utmost degree of abhorrence hor rence ronce to them self murder and the murder of another are in the same category toe resort of suicide Is ie be yond the pale of that chica is permissible under any circumstances what ever there is no cono there here ut ur any more than for taking the life lie ot of another iother av bow bold are one or cr rn the bight st agai sl the law of iture and t f G |
