Show i n C 11 loa joa H P 1 I it rl ya not r ill yn jn 6 amt fa at fad ap pp wean ka morning april ai N 1577 W thease of lne the davs days I 1 a I 1 t I 1 C enzro q on 0 ft in fir iv jiu U rj i Y PI ayi lf GIBBS uil 11 IT 1 rise to speak ito and kind aholt time r emald emaid holy temple tempie afi were to on entering ja dib this house louse it merb time thain rb ra maires to and I 1 do nat kno wilf Is wera were lo 10 attempt to da so I 1 could ond present j ean can it eb if mate of 1118 his brother from frona ebiner ir liwa aad thenny emotions upon i ent enteria eringi gi this toom zoom were werd ozithe oft anast andst pe peculiar dullar eullar character efel have hava afelt BO so each dach entered the ahe building 19 da iland eland all should be holy they khey I 1 they Ahey i examine them ahem selves 1 and hemsi elves should up their minds winds strength and rower power put it ataway away hya I 1 do I 1 any person who any of the 1640 ione of thil truth the tha eghte or tOA heartman beart heart ean can en on 1 wf rallis ma qan out opt abiog im M pre sedith ithai of uhe ube ap spirit reign hati see keeys s to perva pervade d e even wadim the pe we breathe brea bre tue my fervent pr r inq ahe U e P 9 will bd fa clea 1 and 4 pure freel from eveH imm iff wt al atiq EL U spirit antano nth nta t i ciatto the hoir holy I 1 at as rd bi J to i 0 tho the P pure 16 ali 16 idi 1 inn iff he e Art av k datu V whA y 6 64 enter enten me im herein 1 a t I 1 rt a 1 lo 10 1 I N I 1 nc thpmas lay bay laa 4 P fu 1 r leivo ll 11 at aro in PJ r di true aud tha li mur vur alry iry 1 iry naw LAW I 1 py y rut rot j t bate hallim ht thea bim f doti dott it t I 1 is a alays a w SW thid tb in I 1 provid Wf GS 6 afar rl 1 c i vp y ur which havecotte d db down w tl froug so many ages and which ate recoe 1 luizer byi byl christe to be bd iho th words bf god tat att fat least acknowledged by all christians to be er they belleve believe fl f t or n not 0 t I 1 say tay that inthe of god gou these rec 16 bave have come I 1 down d ra to to us in ad ra 1 afi dpn aa as I 1 NY we oia nd them became bd 11 j 4 a people to e flames na M vs are ct cat 48 mj 9 are arg derided and IU ey e ry sand wrid ofton of lof cou cou con i el q fx f ayery bryla bi q Q inthe ba the do oc a ih iliac we aej lye lyel el e L 1 it 3 a th labaty toan to an arlu ariH strict accordance with thos th ip 0 of god N ve need deed ewt herpok af mormon anaf he and cow cov OV I 1 r i enacts alone fot fol fo the proofs of the truth of the work we are engaged lp iii for in appeal appealing ing lug to those books hooks we only appeal to a corroborative testimony showing that gods words and dealings with the children of men wen are the bame eam e in all ages of the world while he gave his revealed word to the im ancients cheit on the eastern continent he jha also gaye inh abitanta of t the h e naste iVes terni terri il jile aile tiie his bis ward wordani wor dand iund e both ot agree eie efe her het tina tins ai al ill 0 feo given e ta us 0 hla his geoe 6 in theasa thea iff sc d dass days mrs his word by thebe t h yee tee i I 1 p these teree three a di df 1 ae ta I 1 hij J fil I 1 word wordis wordia iti lil iii eu I 1 a L VI alim afim ed t havinga ec el eutte val 4 iwo oi of dd fiod these bese hese bui kui pt a an trl iri a zo I 1 n t li feat truth tha the doc it tri trl the for oraina ordina ades wei we list asu irm ibm il to alid and thab that liaa ilaw h ave begnand are ave being aty fiand hat that our liv ilves lives es vell wi Veil eh w we elive live a ag s w 6 eh pud nip dip are in ip stift strict ac ard a ahhee ve 11 41 11 with it L thi ee records h we kno know to tobe b tn word of gador 0 but but hut particularly ly fil fn w with t the b d abbe lbs hib th curi gi 1 it lian llan world orld orid ablino acknowledge I 1 I 1 I 1 ig agat ito llo I 1 be true tale 1 a creat t ica caps cans 11 Is I 1 of joy fo lne me ine and I 1 hav nav mii mil ben uen josaf greany gready ay 1 1 i pame J R d iii ih k krydwin 9 6 WI tia tig tiia tila auld he made aid gid id any p r 91 yd kir lir I 1 yu 06 aiple odthe bible bibie which was IMM BO believed and ky ane 10 e latter citer da ets ats sto e extent 91 of f ability that i so far as the w id apan appu app if 7 aw gabe bothem to them rn of pours where aher distinct were ira t people pie under peculiar en clift 66 lidid dho gnk ahniwa aniwa dra P peculiar den wen jeg ri ro ins fance noan or I 1 the hie tie dl sciples soi pres wh n they y were commanded 9 to flee flea from iia common sense engi df of nir air melr meir ft told would that such stich i vernot bernot ver Yer not app aop applicable I 1 to ia as it is no noi not n foi 49 W b build ulic piff an alili arl ari 0 oy zy joany 40 any of these thebe t h ese things espial espee I 1 illy commanded to i others h baft u ut irp general en byelat ela eia 0 T ah ard do oc c qa ri nesi nefi enta are revealed repealed pr th pt gad ve ho have t e f P part art df of lo 10 alir I 1 it r faith hith and lie b e idt t apa we e P to ishii stuer gruer oeste extent n t at ea t tarp ar engaged 41 ili aca od adl N iii ili conjunction with wibb theae facts precisely tw the hard sarie dah hii sequences q pr results flow from fro m 1116 ahe ot or the thib servants pf af gad in as ln the days of F ald kid pil ail 1 god rod dod conformed the yvor d byi v I ol lowing the vh adv ersary in th tuv sanie sanle Banie spirit split of hatred that tap ech feh P ar t his hia attacks upon unon ain therol the wor yoi I 1 of god in all sli ages kageals I 1 Is ih h jh these last ays lay s a hitter fitter and rAud ag a determined d to tp cause the baue to fallow iha b preaching of th the servants of ad oo 00 and the of jhb ordinances rd of ilfe life salV atron afron as a at ataris I 1 M prey pre precious ious lous n the thi 18 history hiki r thus chus showing that thet tha old that thai existed between aeeti fio dand BOW the old animosity anlin y t thad that at actuated the thia nind of wham he inflamed to crucify the reoh of inan and andio destroy his a bs tle tie llad n ot died bUt wasas de det 1 te b pained min nin d la in tilis aur dur dayto day aay to effect eff act atie tuie niu nin t h who belie belle believe vei vel in ln the abs 61 of ot f ithe itie gra gna jesus jesu Chrls christ tl I 1 who haye to aes bes as at af a any previous time I 1 IB ii thel or of t the to world 1 iry ity if WG bd b nad d bulleted a nh that iq 14 taught laught in hd tae scriptures aad a ad had baa not re the e blessig bless biess bg 0 or alf if ahad we d belf eved ered in n ili all in the lind bind had received the premised and had had bad nol bol the hatred haired and animosity of 1 I there might ha hate ve been cause cane for doubt as to our heving having obeyed the dospel g pel pei we might bave have ave been assailed with h a fe fear ar that pom ething wi slacking in iri the system and pitt that thin we could nut hut be the all but when in addition ta the doc doe doctrine trind trina that god has revealed 1 and the of life pad salvation salva Uon non that he haa hla ha restored 4 and asto us ito obey that lei to toJ lieTe ju n jesu B christ to 0 repent iray fray and andrin t rely reis bf au all our dishis to be baptized for foi of them by our oar holding the authority thor tho rity lity and t the holy ghost through the conof its gifts and and RA ite powie rf for our naiad to be cast catt out as cvija guru gurn amed heralded through tho tha earth carth faa aa st ungodly and wicked an alid d a pie that live lite upon tipon thelea jtb tb b hate ine inc nier i p think ahat abat in be bd doing gods goda se bertice rylee tylee isaaf that wart these characteristics attend the administration andi ordinances af tha the home of god godt godi w can evan as the an ancients aeilts did in in t the 6 that there is lik ji no ar 61 feature pertaining gospee Go fr frola froia om the tha days af f adam to gud aud me ret rey ket elator or from I 1 he days day a of jared jamed an and idla idia ji ia brother brotherto to bior Alor moronic onlo on gri from the and hyrum to this ot aday that do does rt set attend attena ebe ehe conr not only Is ther there no feature or mccu ua 4 clarity abse a but e Is gr ieti d ence enee lanking bf it HB i bung being theair the ea me e k of bodi precisely follow now and precisely iha aha bime external eil dil donees the he preaching lof the gospel bov hov 30 T aa ad anciently having deec dese blana din kin and evidences stid add hes Pes b sinks sti oula we libl abt as A pir people ople opie rejoice olce oice exceed idaly should our hearts bobuli to tg almighty I 1 f in god that however humble aud and d obscure alna aana MR however 4 ble bie abe ch ormen of men meu our doctrines ilyes and characters may be our jamea are numbered with the holiest ho bb liest the thep best and the gica greatest test that hava have ever god that our names are arc numbered with jebus jesus the tira first leborn born the son of god and with enoch abraham the friend of god distinguished abote above all the iona ioni bons eons of by that gior glor glorious lods evidence of gods nearness to him being called his friend and with aalthe all ali the holy prophets whose ilyes lites are arc living testimonies to the divinity of their calling if we would enjoy the society and glory of such personages we must be vy wiling illing to auffert as they did and if not so we can not reasonably expect to be numbered amock among the happy throng who are to live and reign with jesus we shall shail haye hate done allther sil all they hav have done edone pasted through and iud experienced the same came blessings abatz drunk the bame same cup cap and been begu baptized frith wit h phe ibe he baing aging baat baptism ism ana and when bauer bamer necessary baid ald down i 6 our u lives as the they ba have bave 6 in testimony of the I 1 t ardth illyes h litterill liti enill erill forin an re reign I 1 agn S eth them eakey godla in inthe bd keat cor cof of li attie attle or when men aro are selected for some come herold duty ana the eyes pf af the world worl dare dara are ara upon them lul thio thlik la is nottie not the mannen manner jn ip which the servants and people of go god have hama lob iob 0 lives jesus wai WAR crucified between n thley thieves fi the zoos most ignominious itimous death to which kny anyone viii could be subjected and those who crucified him hier believed him to beor be thy thi of such budh a yat rat late they disseminated among tho tha people such his words a ard and d actions that many mapy ot felt inki jh be responsibility 0 of liz shedding g bla bia blood upon them erid arid their thein posterity thus it alwayn always hid had the servants bind and saints of god ai they do not die dle when their lives a bat ant rd ta kenby Ti olence violence in a 29 m manner aw mannen which be pails palls heroic or on w butas but as fhe the debth death vatha a ff d tbt to those hoie W who bo are ard plain slain fon for the tes tea I 1 or of jestis a rn t n d thul thuu B it always godly chi children laren idren j tt the brightest the beet hend tend noblest that hate have had toi tol lay down their livesa icca lyca as joseph aJoseph did oid slain waln in the prison ii where he be vaa was confined the eoma toma seif self pac pao sacrifice the same game godlike self seif sacrifice ce is required ail at the ha ads af f ae et eadd dd Baiot t of 0 f god m this was required bf those in ancient daf day when they were cast cast east into laid of mhd beasts into fb the fiery fur far furnace hace Lace or br when cawn sawn lesu ader and subjected jo every dak death began a pf af their supposed wicked 1 thank god ehl this aay day tor the 6 af f this truth I 1 thank god that I 1 was ever emer counted worthy in the ibe da day dav V w when ei 1 I 1 the ket iet kev revelations relations elat ions lons of jedus ere rp stored restored d I 1 1 with all my I 1 am jim a member of 0 1 I think lit itt K tb thie thle e most moist glorious honor and dignity that could be conferred upon me au dmore 1 ab sibl fethe goodness of god in permitting me td oln clate elate in iti the holy priesthood I 1 hini blai low lob that he behas I 1 his olred hl his bis ber ser venis rants to lead leba forth his hib people and tiring osheie ma hei bei e ard and that through the kind provi dences fences encee of god goo phd the wise coup counsels cou neels gels sels anu and of tte ite bis his Is servants fi weare weare blaa blai blessed geil seil with those hoil boil e glorious privileges ini ihl permitted to ta rear a habitation nameon name or the most high in lir which we wor wort i ship this thih day this tola chaster chaste when I 1 reflect whai what god has done I 1 for tor us as in bl to that which 1 I 1 bave have alluded to tolt loit it gives n la i e diaper deeper arail grail tude still in roaf in n all the re revelations gleveri ourselves aud and our oura fui fu i glory the bad bai beeri been no nd concerning the zhe destiny olour bhoj who bate bare passed hway away withof vi the gospel gp thero there have bave been soma some i hing lacking jacking to in oun oar jo jov joy had this i tela xela ton von on not beun been mad made e fon for we we could noti 0 have con contemplated tem plated our own happiness app con com so la in the eternal woride with degree of sat I 1 on if ehid ebid been heen disturbed bythe the thought that our ancestors could ndel not nol partake of the same came blessings wead re iu lu his tiercy td rd bis him purposes to ubbo that there ther e ard none nona nonet mat bat under understand stand th ene ine gospel took not enter into this house ili iti and ald ill d glorify god in his heart bl because if the rain fain falness ess of r these junt juul lud end we know ow the lord be orious attributes tes teg we bare hare bid 0 him you enquire pt the enlightened men ot of their dead and they readily beadil fy i 1 ge it to be a subject they know notting no about many think that the heathen nations who have died in ignorance ire consigned to theral serles series of a n wh mhd such feeling feel mars tags ng and aad bellef belief can glorify god in thein their nhi hearts heerts ants arts and ascribe to him th glorious at attributes til bd ts of mercy merey w erey ercy and J justice him just jast and aud being 1 1 1 but when we received the gospel there came with sith A iti a 8 message of merey mercy a message of glad giad tidings s of graat joy that not on lythe living should a ouid recelle receive tee the lill testimony of jesus not only should mhd th living rejoice ld iri the glorious principles of ilfe life and salvation mit nit tha dead the them themi n 1 i 1 should hear bear the vo leel of tha 16 acte 6 r tants of the gad glad tidings of sali sal I yatin vatin should be proclaim edn bear bearl i ing and through tho the exercising of their agency iu in receiving thesa truths thein their prison doom doors could be unlocked and tbt they Y edme forth and receive in the tho tha flesh the saihe and lory tte ste cordIng to their dow LOW good wishes land yand good Thus has been wept from every enuse a of doubt respect ing log our oun and ana our hearts warmed to i ards wards chein then ther 4 with jor joy unspeakable ind and 71 0 o elyen kwe lwe combIne our td e emmot erect 1 i building such buch a haly house honse as thia trials ihla Is we in oui our hearts witness the eternal father that thit we wb hwe hwo indeed df a truth troth the tha tes Aes testimony he e ha has s gl nien eien to us that we bellive believe the he same came to th be true and that we dillwith will with do sid aid he bestows U upon ilyes lives to the tbt interests ot of his bis kingdom bequeathing the same fame 81 spirit rit and energy to our children after UP ur that they the may way labor with all their might niland and strength and the ability with which them to carry on and extend work of redemption kud until every lon lou anda andt and aughter daughter of adam shall receive the glad tidings of salvation tal eal TatIon |