| Show to th the e salute in our last just as we had begun to think hunk on our text we to this thick h had been bean one of were compelled tup the great great evils among men tt iene e presume judging 11 iruin om anal abala gy in all amen ata men of the world buibas buie as men have been annoyed and perplexed by their servants aud and laborers turning upon the them with the cool reply when enquiry has ben made of them why the fence has nut not been repaired the gets gale clua clos ed the stray cattle brought hume home the he paden wed accounts settled correspondents correspondent e aits anaw ered the sug sigr r sanded saud edthe the bran dy d watered the voice completed the wat fittery oiled or 01 th taj balence bal ace sheet caw 1 I 1 think taink but thi is u not alt all among the alie sall gaii its to who pf af ass to have b h id the huly holy ghost healed wed upon tatu ib ui with the promise that it shall b ing all things to their we often that had bou b ou requited required in 10 the flud and a neglect of ikmet something hing family birde in the olli alti 0 in the oh 11 p in the gold field and in anost or art of the banou ol at simial ll i and when we the HUI dorti and political reason the tae answer wo M 1 I dw dinni alt tunk hen jesus suffers butlers nu his remember that v 11 w biumi before liti kiba agov courts aud servants aula to lie le arraigned burr or when he mils calls tu to stand id before tue the tuti burega rega vega of tile then t take lake I 1 phout thought ht arons W the people he require how ar wil they ha 11 ak a so mid and th ihm it gi agne e wan mid and ence and quiet their deives geh cd up tu to sit al tn in and till all their thinking li weis we ilie aldr r aur VIM and ami that lb in y are tu to take so nu bd b d with tile the euins rene tho thought tight shunt an ustus there in as wl wi to ie a daffer dif ferrn pu e between two thing as there is between all tha r ji here is ws as browl a ainer n e between twe katr icier as thee i between oil nil leser leber ex b ilie biwer trena when ti an elder nelter M any ally predence pretence ure pre tence it is not noto to be slipped ed ihil he be ian can know be fore hand baud whit but he 11 14 1 1 to plead vo t tor for or agam anle s god reveal sit it him bin more tamu it ittu is to be known what rt of hearers bearers he be will have at his hi n at sart si rt of a meeting or i r wh ha h A tUi they will nied need tu to have dwi dw aai I hot hem to ave or nr dius it chest therefore there fore G d hap ha widely pr vided aided that hi his Perv i t tk ike e no tit thought might what wey uie hall my my on en such occasions or the holy spirit hall shall t give it to i heat tit at the moment it to is hinted win w eted ted and that man is u jut jul ju l as a likely to be wire wipe who gsa g es tu to as rea to lu gather a fund of uti shelled oya teni tard t teed feed h tia hs s newly hatched bie keiu as he who to write hi bi i oer iberia m t for OF his next gundaya oun daya so A and vt wh b oe be aue au that neither know kuohn a that hi dt deoh h will suit the ta tastes tes or of the intended eaters eaten henc hen aly fully of annoni ritten nuen before handi blind and un tin less IBS the writt ariti n efi efre cehand abiud are by re elution ur or pru pro hacy all in inri inn ri the corid w rid overtis over lua kaew w chels I 1 lwy hey he be ar r a a ermon read rr ir nt the pulpit that thai GA G d bas bao nu no hand lu its that thai matter matier slid and the preacher id u not tent ent of dd and in id aa 11 n G Q il 1 ter ervant vant and this in 6 the be reason wily why nit an elder eidl r in israel oct astun itil takes taker ha b i wat sest ao 00 roon atter alter he be nunes fit an text his bin faith had failed bins niu and lie he meditated whit wb it he humid say bay anti and when he be arose to icare v ahai bat he had meditated hu his meditation and ill he B holy ay ahl ghist t all went r and amid he had bad nothing to says say arid and sat down ob the other extreme when the kituto who have had the holy ghost seated sealed upon theta have had reveled revealed to them their duty coRce any aay things it la is nut not their privilege tu to vt dmn iu in anu ana sy ay in their heart heam arid man av theda ef I 1 be jbf gh t rt it wol brag br ag aw jugs egx t my ince and take no lenher F efey 1 suppose oppose the who has ha had isvet tied tu to him by ex fience i ance all the operatis BO dd ad changes cumbea nece sar for him u delineate the object rl of ilia his ait aft L hould sit mt by the original fi wab ith brush in hand from morning imir ning tu to night thinking all the laime ime of disi digging ging potatoe what whai tor lur a face w litti his bis friend ve on in the lun urra tris carol card lit at sun down should the gard fr r pea abil 1 sit ill the day in thinking a abid i tid sating of af peach and aad ahil rapes ra and out not think tu to putt pull a weed fr arm m the barden or hould the plough buy stand all ail day by b his hi pl ugh thinking ft hix his heart hean tir or an caintic in A stage coach ani and nut not once 9 ink of harnessing his horbes a aou grooving hi plough should f I 1 these and ever everi I 1 ther fier man of ever ear pr tsiun and lall call sl gl g aei act in like manner bus quaint da ag with whick which they bere rere to familiar know knew h iw to dat d arid and wire were couver aal w iab lid d when called ailed upon to ti give an account it t their steward hip p una tile tji reason why tho the profile was not a good anut tb why the weeds were let t V grawoig in the garden or ate field was waa nt not ploughed sloughed hed ray my 1 I 1 think I 1 have ke holy it will bring oil aft things to my ance ce I 1 lam am amt botto to blame bli ine what would 3 ou think of faulb uch such ucb saing i we wald w ald did think they ba t forgotten forgett what mauner manner of per BI they were or of or v to be fhe 1 he huly holy ghost host is not baled ad or unto the he saute saints oil un on conditions that ey exer lae ved in all godliness in humility fill daib b enca and prayer prater aud and dili genCO is IN tim ilie ability I 1 I 1 ad knowledge atud has bus gien thui them and the mall who is dant in 10 th tanking abug and acting on oil abe wiliness ff or calling that thai its biar been to IBM sod luch 1 ha a no clarin on an the huly holy spirit to busig yao thing thioni tu to hie with which hv h is M acquainted I 1 teach aab ban thiap that are new rt A ill saints aiato unglue fr f r a ent that their heavenly foether will think tor lor them all e and they think natate irta iu i f for ohwn the nelrea n elrea elves who t be saints are beginning to p pretty angly gly that they wal like W do as they would be d dine no t beaume par partakers tAkers A all ail the ble blessings bags 1 l t the ibe king n one oae of the tha hundred older elder appointed tu to a lureign foreign mid n rema remarked ked tto to this day da I 1 did wa afinow where I 1 twid euald a b no t help me over the deserts ded erts ASA and a b their cak calne me and saia I 1 have suino some h br r es in my joy ard tune and take r chutte B we tame I 1 hat bat br ther daskare a in the aings gings bif the mireion he ay 1 I think I 1 a gogg t tr stay at h hi me and should ht have a chance to go get er r hows horses asid tak t ike care can ot of my family no md he dut amiul I 1 b then an elder win who if he should a few dulls day hence beace ar at m ui oe fee adf td to 10 t ngn mi mita nut ta uns ieng hig their uma fionan n the peirie pr drurie ur urie irie beca bec aase lae he could u ir 4 t ta bixie to ride through beffre ibe iru ts ta t winter that 11 i w wint tay 1 I vii biet th uk that brother was wa a ailed tied to preach the g in mat a r reign land without pur puree ur or ip I 1 awit he waa wa t a poor as mys my is ifs 11 and cu uld lot get a M w t ride cioe w ado I 1 had bad a hore hor bur e I 1 could haw bave spared to latip R oa hi conra joi irwy Y and glet get my shareef share ft the blea ble ing dign tout but i ts my one hue horn bune I 1 think and be has bos jut just died rf f koto bou 0 01 I 1 wah I 1 had given him tu to that thai br ther I 1 bee he bowd hav baa liv d it il I 1 had wip we owe oa e ree me a hundred older aming m ving from their r Vie na als without purse puree crip staff watch coat on foreign biuk minions as to pra pr a b h the gt go pel of 1 sal I jiun t the oi 0 earth wt ll auw and al ai abe e eldors who wre were culled to remain reams running atter alter them aud d I 1 calling caltia gf t them tike take my hiro rn caggan my blanket bl my brow read my cakes iw teat teat and ev r thing they needed we sheild ih bild never empet L bear of an aa mure more poverty among the saint I 1 but aub sik b a scenery scene ry we shall ball not witness at present foi or there are those who will earch out the abe pow poor elders elder some ot of whom do not ni t even own a house home lor their families milies a to live lire in while they are gone gane and aid who do wat nut expect tu to we see their la ta miliea milles again fur for three five or perhaps ten tali ears and will pro provide de for the wants want of the beford lb trev tome learn their doors that their hadie saty know that they an am 0 mf pro vided aided to boass am the anil and why because then mem are ar bret brethren broa euga woo wn via mak MW who will want a portion io in the great gram atal inca mccue of this ne and import ant mission there id another most important mission minion on mi loot on fw yes on loot foot we par perfume ame mme a post great many of them for their tearah are so worn down they ibey cannot ride nde therease Ther I 1 here eare an boue ten thousand sainta on their way between fort laram Lar aarand and this place have they sh en say any green sauce any garden vegetables this season no will they want wr tor any an when they come within reach odthe of be valley a curious question le tion to ask the saints who have got twits as much as they can et ant I 1 what khat shall I 1 pay you for this watermelon bushel of po I 1 atas of h beato le i ca cats carrots ts cae umbers green corn and a thousand id other ti lings pray for me new ue it Is ia all i 1 went want and aad I 1 shall have DOTO strength to plant a thousand more for the next cem company pany and my ay father in reaven heaven makes the them aj grow I 1 rant cant do any thing without him put glad you are come to eat we had thousands of bushels cf potatoes and other sauce rot bw year because there were wen not saints sainte enough to eat them take all you want la in welcome and aad a good appetite to enjoy them does thia look any like saints i does this look is aa though you were we glad to have your py p prayer y ai answerer w reil you who vh have been praying playing that your brethren and aad sitters might alight bt be enabled to come home Is this thia doing as yuu you would be done unto I 1 but white while our heart been is i full and ill tow awodi empty WO we again think our paper is ia full fall and we must mud sti dop writing |
