Show N Religious and Other Blights Which Lead to Destruction r Warning Influence Influences c ence of Evil Spiritual Gifts not Discourse nt ot Principles of Salvation Chris Christian Ol 01 0 the Church Chulch of Jesus Christ ol of Lottor tian tn Science Hypnotism I Not Net of Cod I the Doctrine of Sa Si Satan Saday day Saints In tho Suit With Ancient Sor Sore Sorcery tan t an on 0 n Par city October B 13 1000 1933 by byR I cery cory of Soothsayers Modern Revelation World Accepting I R JOHN W TA LOP Goepel Light Gods Financial Plan Israel Shall be Gathered 2 tJ and II nd Zion Zi on Established E ta bl j I he d U M 1 S V VI IV JOHN JOll W V rA My Iy t nr brethren listers I hum humbly bly bl pray tho tU th Spirit of or the tho Lord Loril which Is III 1 the It of o truth ant am right righteousness tuny Irn a prompt mo me In nil all tint that I 1 pay vay this thin morning and ant I trust you will vI II pray unto un to our Father r for COI lu thu t Ho lie will vIlI me to talk tolk In II way ns ts shall lie he In His sl right ht 1 I am Rill ama ania a n firm believer In tu Inspiration I bellevo tho the statement In the tho ScrIptUres Scripture s Hint the tho word wor of Jt Rod Got came not lIot In Iii old oki time by It the tho th will of ot nunn but hut holy hol men inet f r Goll as ns they were wele moved by the Holy Ghost GhostOn GhostOn Ghoston On my m way wa to thin meetIng I met mot n a neighbor of or mine ond he ho guI BlOth or nr r Taylor aylor have hoe you OU noticed an blight In your our pear orchard I told him him I had not noticed It particularly and naked him what It 11 IM Why h mid he lie It If you will 1111 notice carefully thoro thero will bo ho a ii I few toward the tIit top op of tho tree tre where the wood voi WIIO b to with wither er a n little bit hit find run the leaves then wither Ither and nn dry dr rr up tip I aRkell him in what the effect of ot this tit blight W upon the tho tree for he to be he well polled on tho the subject He lIo replied that It had hael tho the effect If It the tho evil Is not In hi Its It II to kill out not hot only tho tree but hut the tho entire Is 19 tho the remedy said I Ho lie lb answered promptly The remedy Is to cut orf off the thc i blighted part about one ono foot tout below where It IN Is dead doad and arni bo ho careful to gather Bather nil all lI the tho leaves loIIs and branche take lake them out of or tho orchard burn them up I have since been thinking ab nb ut tho the trees In my m orchard and I 1 remember her ber that several of them liae rome pome druid dead limbs and ore nrc evidently blighted u IL little It would he hc well for fOl un all to look after octer our orchards carefully Now my brethren and I have Imagined I can cnn HOC HOO n IL blight not only upon our orchards orchard hut but In ionic pome of or the tha families of the fI and that la Ia much more moro serious I then having our orchard blighted Christ t paid Tear I ear not them which lull kill the body hody hut hilt butare are not able to 10 kill 1111 tho tim roul but hut rather rathor lear fear him which Is IB able to destroy both soul body hod In III hell hellIt hellI It If I the tho families R In Salt Iatt Lake City were ero an nn orchard and an each ench one represented n ft tree I can Imagine there tharo are arc n a few fol dead branches that may IrY bo be likened 11 un unto unto Ii to tho the blighted trees to In my I conversation Uon this morning t The Tho Apos Aposto tie to John JOhll In III writing to the Saint In his huI day used usel thin thlu expression k Whosoever mul oth eth lh not In tho the doctrine of o Cli rIt hath ha lb not God GoJ He lie lo that In the tho doc loe trine trifle of or Christ Chris I ho lie hath both bath the and the tho ho Son Semi SonI If It I there ther como come ni unto you jOU an not this doctrine recel VI him u not Into your house houle neither bid him himi I i I For J or ho he that him Is II partaker of or evI 01 deeds II John Dt This Is I ono one of ot the best beat gulden guides wo we have lIao received from Crom Vomit men of lr olden times and anI not In the tho doctrine o Ot Christ bath not God loul He lie Io that t In tho the doctrine of ot Christ hn lie both hoth toM told tho time Father 1 and the th Hon We are arc ro niso And this Is IR life Ifo eternal that they might ml ht know knot Thee rhee tiu th only Oi title truo God and Jesus Jesul Christ whom Thou hou hAlt Bent John f No lan the thc Son Ron but mit tho tim Father neither any men man tho the thet t Father Vathier pave pavo tho the Son Fon SOl he lie to whom oo r the Il Son Bon will wiil ri him hll Mat thiv 1127 11 27 F tw No Ni man mal cnn In Bay I that Is tho the Lord I but by hy the Holy 10 I Ghost I Cor I Vo Wo learn then that If it I we uc abide In Inthe Inthe inI I the time doctrines of if we 10 have hive both lie Iho t timer and a mud the time Son a nil being hell ii g In fellowship with them with wih tho V Holy Ghost fon the thc led God Godhead ol lien head wo we are aro helm h of glory lory Immortal ImmortalIty Ity I and eternal life Various doctrines ore being promulgated roll gated Hatel among the Faints nt at atI I tho time present time that I would Ilko liko 1 0 to refer to One of or these Is ts 1 u han which haM haf hua spread to nomo POno extent In lii thui city cl eit end to 10 my mI im multi mind It ItIs Is II ii like Ilko Iko the tho ho blight ht upon tho the orchard If I It I N I not cut off or about aholt one OlO foot be below 11 low Ios time tho he deal dead It I may IY kill ki tho lie tree treo all tho the orchard Let Tet Letus us Iii II together n p I fes fel moments un unon I on this tiui In olden thins certain gifts HII and blessings vera were promised tho the Paints One wan the tho girt II of or prophecy another the gift of heeling he lug another tho time gift of or tongues ton Ip lime HIP of ot tOI lher tho tt of or wisdom on another th tIm gift r ln of or Knowledge etc te tC Now Nol I pa a to tn von 01 Is II not oni of ot these theM gifts that Is If i n ii of sal eel MInton In of or itel 1 they were r promised bv th and exer exor exercised eIel d ell by HI Jl exist exl t tIn In tho the true Church of Christ t there theo Is not ono one of them tieni thel tint of or It acir will viii wi nave cave and ami exalt exal o t I hI Ima children of ot men In time tho kingdom of 01 flod lod 01 tam for they the arA nr not elides elIeA of ot al wh l segregated from rein the tho tle of vf Hem m FALLACY Take Christian OK na H It I Is II called C fluid ald it I reM upon what they term I erm being hem g hm li n l 1 Iho Ihl Imea hi mug of or their bodies when 1 1 I testify fy f to you yon 01 as ns a n rem of ot tim the Lord Lard you 0 1 flit lay In imm ha on oil time the i ad el raise mice them hula to III lit If n ni ns ln I 1 n a as n a Christ I 1 rall did tho the non 11 or N you omI In heal tho time afflicted by h tl ti u 11 vu of nt f Clod Ond oll and the time tact fact that they the nv 11 Ci I or o to life lo again ag ln not save pe them In iii tho the I kingdom of or God Gaul i for they may ia after afterwards wards go 10 Into transgression tran an wan dor mier from the straight anti narrow patti path which to in tho tha lives les Therefore I It Is IR pay imy P I not n a principle of salvation lon apart from the tho Gospel An Another A Another II other thing Is II Limo tho tact fact that we me 0 may he be temporarily happy coins to save Aae us 11 In iii the kingdom of ot God Gomi Have InI we wm II not nt got Hot to abide In the tue doctrines of oC Christ Christor or we se 1 have hao not tho time Father l tim tho timSon Son fon fon What ore are time doctrines of or t Look nt at a Ilk Hit 11 example Ha lie 1 was WIS time the Re Ito Redeemer deemer of o the tim would world He IU 1 Mill Mid I ruin nm the time life 10 tin tim tl light of thi th world mind ancl he hI Invited nil ni to tn follow rolO Him What Wh t I did dil In Ii do He lie went unto John Iohl mimi roosted baptism of or him him At t first nut John forbade Him 11 paving I l have haI ned n nei ll to tobe be 11 II nf at Thee rom t Thou Thol to me nut Hut the time Redeemer H 1 1 of or tho time was WI not nell with wih that ex ox expression of Johns for Ho Ito 10 knew that If it fie no dim did not mint nt yield obedience to that principle of or of Ills His own doctrines He could cammi not fulfill the tho law mw of nf nil ni righteousness n nI nh I ii the thc o of time the world to which wHelm H 1 1 wits was IR before rore He ito II came Into this world wold Therefore HP HI said John Suffer fIrer It I to bf lu hI fn P o now tar for thus It I us IR um to fulfill nit all ni righteous Then John suffered 11 Him Ho lie 10 went down do n Into the water mil hAP vl He Ito Il came up imp lP out omit of time the water wn end the HIP Univ Hoh Ghost descended lp unon IBm Him m In the Iho Ihl torah form of o a n dove and lo In a it voice from heaven raving paving This Thic Thil Is II Mv tv beloved Rout Hon In whom I 1 am ruin well Il eli pleased ll T I would to tn nil ni the time Chris Chrs In the tho world to nit all ni men muon the iio kings n 1 nail upon their thrones throne and thoR who nrc In the hum humbler bier bler walks of nil all ni nations kin kindreds and people I you YOI are born barn of or tho tim W tr r nail of o the Spirit yoU cannot thin Iho th kingdom of 01 hlavIn rn en In 1 you nimble hide n In this doctrine which Christ taught nail practised you youcan OU can 11 never nOIr enter Into Hit him 11 IorlI without end 1111 You must In Inthe time the doctrines of 01 Christ Von Vail 01 may moy say ny sayI nyI I mn nm happy hIPp In this religion lol Heps your in II not hot time tho t hl Mon ton when he lie Is II ii Iv lv 1 hug upon hum his hil couch smoking 1001 nl the of opium In Tn the tho tl lie hal of ot him mini mind he hue II not tint ton that he hp l II Is having nn joy jov I t tH toll tl you yon YOI there h is 1 no nn trite M s R excePt that which mates train from a n nr fOIn faithful of 01 if duty time 11 nail power of oC time the the Holy Jol Ghost The Lord lorl hath cold lahl iyo 1 Yo bath not mint seen ceen nor tr oar ear IRr neither entered Into hun time tho heart of or num ii tho t hun things I iii ii ge Hod lou ii it ii ore pared 1 for fur thorn that love Cur Car 2 O lInt Hut they timey the city Buy 11 wo Wa 10 are nIl s e 50 happy happ nail to another and amid to ono one woman will go O gather they time V III go o from house houll to 1 JO teaching those these the c What Is time tho result r The rho result is im II time tho blight be begins Ill e egins gins to chow ho upon another r tree Men AMen nail and Ilm women Wilt who have been lucen In tho time Church Ir rut f begin hp ln to neglect ct eak their duty forgot forget against time tho th Holy Priesthood and tr Into nto by hy i Hol aim forbidden paths ia thus which del to destruction ShoW Blow me ian men iana IC who vim has imami or n a man Inn principle of or f n Ith h this lion has single mingle neglected time the tier alt thin the how of timings things member of ot the Cl mo mc lillY any Joined any of I these e e who vimo Iho hutS has ni I Iwi nR nn i i Science Sel who ho show on n a or am woman will you hn hits wi A mug f fault lal with wih tit the tho luthor on to time the Church pay nay of el not praying unto Oon Goel for tor or tithing time th I ask how ht w Church Churo In n 1 Ills built could ever taw have UP imp 11 1111 hul Fay a nt day I by iW fX lucas L M tim may mula felt be 0 happY enjoying time the th happy hapl wih hn halu u imis of dreamland ml 1 1111 nid hi hut thc t hey imey no Iro it re Lo the tho ot of of oC time tho good gifts Prophet In the tue Church of ot lint Christ Ch r itt flod lot ai anil anal iou had then tutu placed said louch lotich limit gf the evil gift nor t time thc he unclean thing timing Y nai RIC evl gift an tho time unclean timing thing Is i time tho el II gift Bin or Inspiration Ins III or It 1 Is Iii s any numy an gir lend raton men from tho time that will mit ton on rid gim t nail wi narrow atio ii path and ham from Clod the trim living time tho of nt if Abraham trl Isaac Incite nn 1 not Could Solomon have hao the tho Coull commanded him to bu build Id a n Ho lb hll when emple 10 by t I I nm W I in ind I nin nimi not sick I am not nil all day Iny lon fick d oi ess 1 al do not to bath 1 a temple Certainly not muot rime Tho Lord undoubtedly have pad to tl him hll him would 0 u that II Ho Ito 0 wanted him to build ft a 1 trample templo whether h lie wan mis 08 Clod 10 no umito Ilter hWI my r Had He lIe would ro 10 not ex cx exec him Ho lie H merelY to tim satisfy our own dc uie c ec t us pee ls bread hr l live Imy hy sires Ires Man shall hai not le lt Ill htmL but by every vcr word worm that pro alono 1 hit I CK fluid d out omit of 0 tho time mouth of Suppose Nonh when he lie nc ca Ud omit to save n a amit MV build nn to PlO upon Ilon 11 of or flod Go ail that the time sons soils nr mit f tho imo t human im ii iii lons race nice iii I glut bo Lie 0 P un toil tell limit hall mid I 1 nn mini h I ama am nc never v r nf of Ir and amid I enjoy cilia woul I that have saved anho from the tue t hI Hood 1001 lion A lout Hod ants time the children of or The Timi Lord our nUl Il to do ou H ed Nonh nun In to bum iii nn ml I ii ink it rk unc mm iii Noah O ii h built hul him ii I It I i I You 1111 and s you 01 Israel Isrnel establish the tho kingdom of or iou oel on 00 01 ono one principle of or tim tho o alone You Vail cannot a ii 1 pc or clock go HO with wih ith only ono cue of or Its Is the time human wheels You cannot make mako haiti body by h separating the tho head Imad or 01 ortho time tho feet from It I Tim rime hotly body its as created In tl II ii perfect In iii symmetry anti It IL bo be hI If we wo take one mm of 0 It and 1111 reject tho time rest It I takes takesI lie iho I hI hoi to make time tho th utica mon H It I of ot Clod lot with tho time kingdom li 1 q so me 10 wih HYPNOTISM I NOT NOr NO OF OI 0 OD ODi i 1 Another timing thing that wo vo have Imo In iii our In is what Is called calCI hypnotism of Thoro Is 18 a n sprinkling a 1 little with wih this thin th YOI m min in Keo time thc blight tho time wither of ot oth l h 11 po on nil 01 tho the tops toils of or tim tho trees treos Mn Mum are II being carried away assay awa with wih It I and mire arc beginning to exercise unrighteous Iro dominion a iou o r tho imo t children Id ron of ot mm macmu he be theY th haw have stronger stroller than others They timey try tr to charm other make them do ito co an as they please Dont you Ol know klow that In time the days da s of ot Moes and the time wore vore rut put putto 1111 to Mat Fun Tho Lord PO nun 10 despised tho the Idea of or I one mal exercising hll unrighteous dominion n inn and anel a nil I mm fume mice over oler another aunt that hat he lie ao a law In that charmers ho bo put to death And He lie line opened Ills I ha mouth In this thin day mimi I and said saidI sl slI I p Time The of the tima Priesthood are In iii Inseparably connected with the tho of nr I heaven hI 01 11 that lint the powers of heaven b bo controlled d nor handled only on upon the t h principles of righteousness 8 That they the t mey may many la be ho conferred upon Uon MS Is It In II hut but when whon wo we 10 undertake to 10 cover our slums Plus or 0 to gratify our unite pride our rain ambition or to ci exorcise control rant rot or o dominion 01 or compulsion upon tuba time tho or paths Rouls of or time the children of men IU In tn degree ot of unrighteousness be behold withdraw I hold bob the tho t tI I h V time the Spirit of the tho Lord Irel In is grieved grieve nail It Is withdrawn Anion Amen mca to ci the Priesthood or the time authority of ot that man manThis This hypnotic i rower IB II oat not It of ot lout Clod loutIt Oll OllI It I Is l rin nn mm evil el gift A short time IU ago I WOK was In the stake of Zion on where a n man lan hail had been en studying II this nit art artof alt to tho the of 01 hypnotism ho II |