Show LOYB AND AN LVIn LV L W Win Q ci cic c In the th current number ot of the Ini Irn Irni i Era I r the following thought fill on an tin Important subject ap up a z t over ve the thu signature of or 1 I lit J I ph P r 11 1 1 cne ene were to listen to all the corn com corni i that thai brethren are Inclined to tom m brethren trouble C c n r cease MIJ Some orna people seem nem et nI to be he o t cn that thul there hero In l I no rest rent with I them tho i unless inte they ore arc engaged In stiff stiffing 4 ing up some complaint forgetting thul thulIn In this thu alt all men cue aro Imperfect am V We e must and target forget and StIlL 1111 to Ire n loving to b be happy John Jm the of at o love th tIN tl to Ie love one ono un nO for tor lovo Is la ot of Clod lod JodI every CI on OM o thai t 19 Is born of ot God and nod lh God ba Oo lie flu that thai loth not nol not Jod God fur for lot Is Ii love The Ill same rne me apostle further declaring that If Lt a n man finY 1 I love Clod his brother brotherIs M Is S a for or he ho that loveth not his hI brother r Whom he hath bath seen how ran can he hev v Java Clod whom horn he hulk HIth not nol Seen cen cenIt It wan the idea dea In ancient Israel that was to Us be feared and that ones OMS vera vero to be hated n the Uio Mc met not nol Israel with bread ano lIt r In the tho way when they came out of oC Egypt and because J was WOl to curse them Israel wan sa corn com commanded om M d to If not seek their penno nor l r nil thy daYI for over ever Hut ChrIst taught Love Lovo you enemieS them that tl yoi ott do good to them that hate halo you Ott and pray for tor them which h use UM you nIh alii cut cuto yo yot YOI It was ono one of at o his hla main that we lOve lovo our lur Not Nt I only fl did he hll come to men with lIh t doctrine of ot love loe upon till M hi lips but lit h taught us that our Father In heaven H ii 1 full tuU of ot and nd love jove for or his he was waR not the harsh Jehovah h that hal rn 1 t rc l but bul the tho loving Father may lOllY approach ch sure suro that thai h ls full tull of or o mercy mere and toy lav 10 ail 1111 well as a nt In ht our s with en ner let us u ut t olt W to these the qualities n as they the aro combined nr In Ir God clod Oo and manifested in hits his Son Bon on Jesuit Jesu Christ our example I revealed the Father r both as n nJ I Judge J and tho embodiment ot t law and love loe Law L Is Inexorable but It U b sweet to know that In the Judgment I It tt be tempered by the mercy of ot rt a 1 I loving i merciful Father You ou have Eve alt au read of the proud proul Ro Ito Roman 1 man a I arrayed In n regal gal garments bearing his hili Ivory or orI scepter and ind nn preceded by b the I inking his sent seat upon the throne when hU hI tivo to t o sons eons were brought before him ana convicted of ot the he of ot treason 1 The I proud Roman showed no M hesitancy hl I in pronouncing the sentence of at death olid the th two young men were slain In Inthe Inthe n I the presence of ot the father 1 Then Therl also 1110 vt we have the story of ot Da David DaId David vid Id anti and Ms hL rebel Son eon Ills 1111 parting 0 wOrl to os us II he ho stood by tho the gate i aide and saw his hi army n ny come com out by the hundreds dl and und thousands was vas Dent Deal gently g for my m sake anke with wi In the tha youn yourn oun 1 man even with Absalom Ab The fhe kina kini L rat eat lit anxiously waiting for far tidings of ot tho the g battle bat lie At length the watchman de decried d dOl Ol cried a n messenger running toward the tho thel l city cit lt and ant behind him him still another The luSt Hut courier hailed the thu king with glad clad glados os news of ot victory hut But Davids David only quos uon ion vai ras Is the young man Absalom Ab Li rate rafe The rhe messenger returned a n i pru prudent prudent dent but answer I 1 saw a 1 great Brent tumult but iut I r knew not what It Itc c wn Then Theta came earne the second and nm andI I kneeling before the tho king announced Tidings Tl my lord the king for tor the Lord huth avenged thee th this day of all them I that rose up UI against allot tin Ih their Hut But still PR from Davids lips there thele comes cumes the sums QI l llan Is iii thC tM young joung man Ab r r Then the tells t lIs tho the II I and nil all we tee see ef In Is l an on aged I man mun moved lord with agony of ot heart henrt climbing the tue U ft It one staircase to his hla chamber I i to weep repeating as he wont went the tint re reo refrain ret t train frain of or a broken heart 0 my iny on ton II my m ton son my m son liOn Absalom Ab 10 to God Clod 1 I had tiled died for thee I 0 C CI I Absalom A alom my SOn ron It n my 11 1 son on The Roman itoman hOd sunk the father In the theM M Jt and David the judge In the fa ta iMI Bethlehem lI the city of David Dahl be bet b t the 1 of ot the Messiah l fen and Home ome became beeze e the author of oC a great t 0 of Jurisprudence and thus thu the stood us its tar far apart as the men menI I h anciently represented r th molle Iras a n It nation of av aw the other of ot religion lI Urn ion ionIn In Jesus lul and 1111 In the Father thi these se e two t B of or love lote and law are arc tOm corn combined God is I father anti and am Judge In th the tot ef f Christ the two IMola are unit edicts are ure neither ni k nor pit tiles tile We may ma inO know kno of ot a surety th thai t til il al I hen shall shafi be 00 aright accord cord hig Id tO th l law which will IK be temp tempered ra raby by a Just merciful and ond am loving Father nut flut It Is III his ZI right to Judge We e are at commanded to love 10 one another and aM a V i our Clur ue enemies and to obey oby o e th Ih the law Wt cre re 61 giso leo o commanded t Judge Jud not tat K re benot w e not J ed For or with Judgment yo ye e ye e shall be judged ind with what ye mete mele It itu thil u b red to you ou again This ThU ThUI I o b l A y T at In Ia good to the man mal who Is III ever eer complaining Let IH It Il b bl be remember r d lint flint where Judgment between brethren IH Is I to be pronounced It t be glen given In hI the way Wa provided by the by Ills Priesthood Ills Hla author authorIzed Ind representatives Individuals have havo no tIb right to o pet themselves up lIa as n judges Judie of at their fellows Why thou tho the mote that H lf I In Ill thy brothers eye Iye but not this the beam that Is I In inLine Line own ret eyeT eye Let tet Itu us brethren love loe one another anti and exercise patience and una forbearance to ne avoiding Judgment except when outlet don uron to 10 render It II and lint then tempering the law with lIh n a 1 fathers rathers love Tho rho Ut lAt erdey y inte mutt must ba be hI promoters oi or of beth law In and religion as nl exemplified d In ilie Ihl Justice nail mercy of ot Gad |