Show q menry al tile lof L d ph arad h NO went 00 egyptian Egypt lan people cared lout for 01 tomorrow and 4 4 were devoted 00 to Plea pleasure sUro id 4 S will one has ha nd sold that egypt of the me it natian of under tak eh WM was 4 4 k I 1 and their co cerements cere ments t so A nul ad valle valloe 9 0 0 the dead the tho eto a that aare ere but coloe gal eal miu ilia nt th the lono and level ands sands scorer cover some OBI necropolis of a pro pre arie tw grill ro tile t mortuary P aber arh ode S gad inscriptions all uch such things aa girt i to the hearts of the arche at lend a thereal ereal color to mod concept ono of the indent ancient egypt dill dil go ff NA ilis o 0 ret yet while it bu his bea been adoc kalb ji egypt s tombe tombs that we have hlll ua age to P penetrate penetrate ene the mysteries do M life in the day days of 44 FILM obil 11 atri the valley valle ot at libe I 1 i biffle as it has ba been rel constructed from aad and from the arvn ble ratte and hieroglyphic WM was fir far removed from the ili ij sad AJ lugubrious aspects su eirl mr V the h kalns and the amate etem system of u unearthed by the modern modem tab la in E moda the no 01 of the egyptian tn in the day days of the i mabs waa was one that have a td the heart of old omar im austed as it as a with the doctrine the ali lut ibbe b P ursula of happiness Is 1 the ulof purpose of life according to arta whose latest book the tar owl of the pharaoh Phara oW ohe glitters like a L go bomb above the gloomy trenches rel i the th egyptologists revealing in un ill at feted color colors the life that was lived i I 1 the th lone eons and daughten daughters of old nile dirty ahl or forty centuries cent urica ago eay says the ams city star tar mr Wel gall it may benati b Is dealing with a sub ab jat apon which he be la is an authority gl H was for many years inspector gen nl of antiquities for upper egypt TU jU present at or participated in most ii d f the peat great disco discoveries vOries made in the 1 I 1 dincy of the tombs of kings and Is 51 aa as a scholar deeply versed 1 hito puan archaeology and history 1 bit rd he be Is not one of the dry as dust steeped in technique ltd ed terminology he ile has a different iw of the province of the aa in sir ur ex t filial bust must be he a historian he must conjure up the past he be must play of endor ills lists and his in fees ft bis his catalogues and notebooks but must be the spells which be uses to ivole the dead the spelts spells have no potency until the thel are pronounced pronounce dl i the lish of kings of egypt have no more on in accidental value until they call lievore the curtain of the aund mind those themselves it Is the bust iw less rf of the archaeologist to wake the awning dead not to send the living 10 trie tp and arid so following this con of the doty duty of the archaeologist it ile bu lin made egypt live rye for us again in ach fascinating books as the ibe life W tunes times of Ak hanton and the glory lorl f the pharaohs Phara wherein with ath wonderful vond erful insight and sympathy ie le his bus introduced the modem world to the poetry miry the philosophy and the joy toliff that was in the flower tf of its it civilization spirit of egypt unchanged he spirit of egypt Is unchanged he be tells us i though the heyday of its llory gorl has departed the egypt of the still lives in the heart hearts of ills th children of the nile noe today yes this thi days madness did pr pre PW W and the past Is alive today and the th deeds of man in all the ages are mat mug it at this we hour in offspring if you coald put yourself in touch with the of past and present come M be ine he says tam to a theban garden that I 1 kaw where on some etui still eve eye WIC the dark palms are reflected in the tt placid nile and the acacias are by tho last light of the sun arn ad where in leafy bowers the grapes overhead and the fig tree Is burdened with fruit beyond the broad brond bt att et of the river rise those unchong bills which encompass the valley a 01 the th tombs of kingsland KIn kings gsand aind at their wt dimly seen in the evening haze idt the twin tin colossi as they have sat gat we the doys of amenophes the hag 1110 scent tat the owls boot hoot to one another h the garden and at the edge of tile alabaster tit baster tank wherein the dusk 13 mirrored a 4 frog croaks unseen S the lilies even exen so he be croaked en this tery ground in those days when imling eternity he be seemed to utter 01 M endless refrain 1 1 I am the re resume 0 1 I the resurrection into the ills sani of inen and maidens beneath the alit way of the maa and women of 00 flays days of amenophes Ame nophia nophIS lam no different from the ways of the do t and in the day days of old rameses there was jam eit drink and B merry tomb building was wn only one of the of the ancient nation 14 outlet for the megalomania ot of its 1 rulers er and nl nobles the te eibIng mil 1011 to ilu avs the evidently wi dently devoted auf little time contemplation of the orld bem e the keynote of heir the tt w att ctt t drink and be merry and let batt world take care of itself 14 chont the social life as revealed the peered Ph ered tales poems eony songs rouval tesI rw Uval lyal 44 records of the tombs wills the he the papyri raw a Itri maty alty aad ad obas of wine women iona H the itte slave who heipley helped with the fiaai ui aai stone who the fellars y r plowed via nril tilled the tile field fields the hep shep herds berds who guarded the flock A th the bunt bollt men who I 1 sinfully I 1 lied ahl heir oan on the nile all it 1141 pins A ong at their tasks nek bome nie of their heir t songs have 1 en it wan a gny gay that ancient dept tg pt I 1 tf it t wen possible to revive VIVO one f iti its maldene today and lt let lur im awaken to the wind sound of a R orchestra tra in modern jabz palace pal h would by all count CO untA bo be ao re entirely at home jim 0 and arid go dancing amex be the floor door ai as on 0 no but re f from 4 a light i such huch was wa the 11 life revealed la 11 cold and dry parchment parchments d tram k 0 D the e b of toddy this way of 0 f I 1 oo 00 k ing thi at t life our author la Is to be found la in egypt meriom fro the earliest time times down to the period of the dreeli reek occupation and la in fact to the present day it wae was a philosophy ph aby inborn in 11 the epati egyptian a part pal qt of 1114 nature of imhotep away back in uie third dynasty dyna aty about MW IL C there waa was a famous philosopher named imhotep and the la in reveal that the philosophy be he taught ble his disciples ran in wila this f asclon debold behold the dwelling dwellings of the dead their walla walls fall all down their place la Is no zo more they ar as they had bad never existed erit ted and be he drew from this the laon on that an la Is soon done dome with i and forgotten and that therefore bis his life should be as happy bere here a as possible ue ile merry while ye may he told them there Is a poem dating from about 2000 B 0 from which the following exhortation Is taken olk after thy hearts desire eo so long as thou livest put myrrh on thy bead head clothe thyself in fine linen anoint thyself with the true marvels of flod let not thy heart concern itself until there cometh to thee that great day of lamentation yet he who ho Is nt at rest can hear bear not thy complaint and be he who lies iles in the tomb can under i stand not thy weeping therefore with alling face let thy days be happy and rest not thereon for no to man carrieth bis his tood goods away with him and no man return eth who bo Is yone gone thither A similar refrain was found in the tomb of a anest of amon of about 1350 B C I 1 songs and music are before thee set behind thee all cares think only upon gladness until that day cometh wherein thou shall go down to the place which loveth silence love of the pharaohs Phara beautiful love songs have been preserved from froin destruction that throw much light on the egyptian tempera ment songs supposed to have been sung by the peasant class here Is one that appears beneath the figure of a lealden wearing a wreath ot of flowers 1 I am thy first sister and to me thou alt art as a garden which I 1 bare have planted with flowers and all sweet smelling herba and I 1 bare have directed a canal into it that thou lightest might est dip thy band hand into it when the north wind blows cool its place is beautiful where we walk because we walk together thy hand band resting in mine and our mind thoughtful aid mat our heart joy ful fud it Is intoxicating to we to bear thy voice yet my life depends upon hearing it whenever I 1 see thee it is better for me than food or drink here Is another song by one who vito bad no thought of tombs or mummies the breath of my nostrils alone Is that which mabeth my heart to lire I 1 found thee god grant thee to me for I 1 ever and ever fancy says this poetic words such as a these thee h having living fallen from the lips of what Is now a heeln emering lump jump of or bones and hardened flesh perhaps still on un perhaps lying in some museum show case or perhaps licked about in element ever the th boi hot 1 of some tourist rill len lolla N looking bk balk lo 10 ulf leftt of the unearthed thed his of title ail ancient land our interpreter llon this kinder singer abroad in the earty like ih lie of hint a day her hair moving it a the breze as i a dock of i appear from mount 1 it I 0 a I 1 tier lilt as the thorn shora 0 beep which corn COMO from up the wish ins 1 and he her r up lips tike like i a thread of arlt 10 ong of her benati delight 1 sicre I 4 r the bo will aill ducks aurit cry to each clr 1 as hey cuttle scuttle through the tall tell I 1 w I 1 tt e I 1 cy loved the mat out ld 1 l n the 1110 gardens ti hlen the leafy places they tan y 1 in the treat parks which ineil kid out by the Illar pharaoh sohn planted with rare shrubbery and domere fron from llant distant ll tnt landu tiley danced and ung in the festival lt were held in the vaen when the floers were in full i bloom and the light hearted I 1 lover over I 1 I 1 nude made the were flowers and the t arm vocal with the of life arl a fig flir arve Is I 1 made to call to tu a patent maiden 10 mute into iti its shade come it eay says and spend the fetal day and tomorrow toi and ind the day nt after tomorrow sitting in ti ly shadow let thy low lowr alt sit at thy side id and let lerl him hin drink aby vante will como with the dinner things they will win drink of every kind with all manner of cake flower flowers of yesterday and ind of 0 today and end all kinda kinds of re fruit from many an in inscription breathes this pervasive per rale joy of life the very names which the egyptians ere pro their children are of pietr tyvi of love my sly lady Is I all goir cool ilowe 1 ad bold and lapat lactic beautiful morning their vases and toilet articles and furniture a and ad all object objects of dally uee use tell of a people who believed the world wae was made to be luppy happy in hl there nere ie in no reflection says our author of the underworld orld to be looked for in the ornament ornamental bronie bronze mirrors cor nor smell of death in irk their frail perfume pote pots religious abstract ion Is not to be bought in lotus formed drinking cup cups and mortification of the body ie Is certainly not riot practiced on golden chairs and toft soft cushion cushions and these were object objects found burled even in the tombs of their priests and re uylous teacher teachers joy was unconfined the intense craving of the egyptian for and cheerfulness cheerful nesa la Is the real voice that comes from egyptian tombs they were passionately fond of ceremonial display their huge tern tem plea pies painted nith ith the most brilliant color colors formed the getting of broms and cere ceremonies in music rhythmic motion and color blended in honor of the gods dances were conducted while hue celebrations such As a the fantastic feast of lamps were hold on the a of religious events in these georgeo gorgeously IY spectacular ceremonies there was aa no place tor for anything somber or austere nor could cowd they have ben conceded conce concel hed sed by any ital but ae the most life loving temperament temperaments at all times the egyptians bedecked with figers and rich and j poor alike ke breathed what they called the sweet north wind through 9 screen of bl blossoms bloms oms at their feasta feasts and festivals each guest wa was presented ith necklaces klaes and broms of lotus AO flow era ers and aad a specially specialty selected bouquet was carried in their bands constantly as the hours plis passed sed fresh howera were brought to them and the guest guests are shown in the tomb paintings in the act of burying their faces in 10 the delicate petals with an air of luxury which ei een en the con of the 00 draught draughtsman cannot bide the common people arrayed themselves with wreaths of lotuses at all galas and carndall carn hal halL the f feast ft t rooms were ere elaborately decorated with ith dewem gar lands leIll about the tables and around the jam of A A ine keen u as their delight in music the string strings and the pipe the lute and the harp made music at every rell alous national and private the words for rejoice and dance were synonymous in the tho literature of the fians tans at all banquets dancing w as ILI its la 14 dispensable as wine women and bud song one sees time of girls girs their thor heads thrown an back and their long hair bair flying merrily twanging a As guitar as they skip across the dancing OWL in the civil and religious rell glou processions many of the participators particiPatOr 3 danced daum along as t hooch though from sheer lightness of heart and on some occasions even the band footed it down the he high road dr cir cling jumping and skipping as AB they placed e hainor and bast were ere their great I 1 god goddesses dells of pleasure they their were the j patrons of sports and dancing joy aad pleasure beauty find and love and the happy temperament of the tho ft its evidenced in the high esteem in which djs thesie goddesses were ere neld the RA a j nual dual festival of bast too took k place at i butiskis Buti stis and it was au all of the be merriment and frivolity old nile ue atas then a watery highway joy riders herodotus lor for the egyptian rd Atus has hit described lb the festival semes brune in these words Is the batule of the ceremony emolY on the way to Bub they go 90 by and ad numerous ous boats are crowded of both dezes during with persons several women strike the the T orge cymbals some men m I 1 play the flute date the rest and clapping their bands hands As A they pabs a town they bring the close to the bank some of the women ow continue to sing and play the tile cymbals other others err cry oat out as a long as a they can and utter mew king jest jett of the town who the people against dinst also begin to this li Is crepea repeated led town they pis on the river at every occasion carion of this fest festival ilat a 8 and on the oc reater greater ot of wine takes ilace place than daring during the whole of the year ye |