Show WHAT OTHERS THINK apropos of living a 1 I spiritual life may i I 1 quote from a portion of an interesting little booklet compiled by emmit fox a noted leader in new I 1 york city and which he be cals the secret place A key to the gist psalm Be debause because Beci bause use thou hast made the lord which is my re refuse fuge even the most mosta bagh thy habitation there shall no evil befall thee neither shall shi ill any plague came nigh thy dwelling dwellen jr 1 this 1 Is one ot of the most definite deti nite and concrete Con crele promises given in the whole bible in nil al the miny declaration and certainty of nf gods help belr which in the Serin tures ept ono one ii more precise preci e than this jt jl says saw that once you have made ahi um diving christ power bour refu refuge gre bv living regularly reaul irly arly in the spiritual consciousness making it your habitation no trouble can touch you this statement is true in the sen sense sene e that it it cannot touch the REAL INNER YOU although rolen men may may do might ml hav v things of negative netra tive nature natu re to disturb and disrupt the he outer nerson aliby and make of life a troublesome roll rendition or cause causa temporary con coll I 1 fusion which will wi make necessary certain changes in ones method and rianner of li living vinor BUT DEEP WITHIN THERE IS A CALM WHICH CANNOT BE REMOVED OR DISPLACED no matter what the outer sef may have to contend with when this is so one is truly living in the spiritual consciousness which is of such beauty that it transcends anything on c can an put into words it is something which must be FELT AND experienced J 1 in order to know its true i uc meaning another version of 0 this form of attainment tain ment Is expressed in a short article appearing ea ring in the december j issue of cipf we the aquarian f MIA age v ge magazine z e and a nd signed sign ed CB abby 0 By ills tavi inspiration in sp bration r k S inspiration IB contact with the te higher source of and under standing some have this faculty more open than thain others all are not attuned to divine reality ln in the sume way or to the same degree deciree del iree but the faculty can an be eap exp expanded al ded through use like any other fo faculty ault on one e musa take the listening attitude in the silence and write down what flows through the mind miny with analytical or chitica cri tica minds cannot be reached they continually break the sur rents by questioning and analyzing thor there is time enough to analyze and use one ones power of discrimination when the message is 13 complete there are others who cannot tune in because their minds are ike jumping jacks they must learn le irn to still the mortal mind become poised and listen to this voice of wisdom in the soul the above is one of 0 the linest finest descriptions script ions I 1 have ever read in connection with the tuning in process and is exactly what happens when one is receptive to these higher vibrations it arso depends on the person thus seeking to ire receive ceide 11 in accordance with the desire put forth for there is endless variety and 0 o limit whatsoever to the amount or the quality of material to be gained in this manner of contact tile the folo folowitz winZ is taken from it a book just received asom a an eastern friend concerning the life and teachings of the buddha it relates to th law of karma and well describes this unalterable law aw which is so little understood or believed except by students of metaphysical teaching and even many such fail to see the real purpose back of it else they would try to LIVE IN PRACTICE THEY READ IN THEORY regarding this important subject karma karma Is our pur action our merit and guilt in a moral sense if our merit preponderates ates we sire born bom in a higher scale of being or as man mail in favorable circumstances but it if we are henvey laden with guilt the necessary consequence is a I 1 rebirth into a lower state and MI full of suffering our actions are certainly the n neural nt ural result of our inborn individual character but this inborn character is nothing else than th the product of ft our arma of all chr AIT thoughts words ind deeds in former lives all AH that we are is the result of what we have thought it is founded on our thoughts it if is made up of our thoughts if a man speaks or acts with nn in evil evi thought pain follows him as the wheel lows the foot of the beast of draught if a man speaks or nets with a pure thought happiness follows him like a skadow that never leaves him wo we are in every moment of out oui existence exactly what we have made ourselves to be and we enjoy anil and suffer only what we deserve this Is karma the fhe fundamental law of all tant happens just as in the physical and natural wor wory word d so also i in tile the moral and spiritual sphere every cause of necessity produces exactly ilg i corresponding effect no living I 1 being can call evade this law of nature even the highest gods are subject to it on this law taw depends the physical as well US is the moral world order the he equalizing justice in the life of man and in ill the universe 0 there ther is more to this chapter which we may refer to another time but while we are on the subject of 0 this law of justice it if is interesting to note that there also comes into the lives of people opportunity to enjoy the fruits of their labor so to speak and it is one rf these periods of time that we are approaches pro aches now ss as we enter upon the so called spiritual age if one will wil recall other sue such periods when n a gre great time took place it is easy to understand why some are ara saved an and destroyed along will nil all of the material things of life which they deemed of far more importance to join with those who were following the true spiritual pathway in its fullest lest sense of the word i are we not in the sanie same position now when hen many are eating drinking and maeng merry while a 1 I vast number of others are seeking I 1 to gain new toot foot ho hold I 1 d in life in some simple simp e manner of livin living ir in contrast to such form of living 3 I 1 in in some circles there is apparently apparent lyl NO LACK and money anoney flows freely which fell but encourages those who would seek the material ma teril pleasures and pastimes while those who are arc leeora lato spiritual j klawA A j hand handicapped I to appedu ir apt angly lt s sa aj they lithey 1 seek to make 00 acda W W towan toward future idi goa or attain attainment men but clie abig eti secret oattie oft Tie S law of karma for in some cases those ahoi aw worthy tt MUST ACCEPT CERTAIN responsibilities which bring faring ain untold hardship in some cases accord 1 ap to the debts still to tc be paid the manner mannelin man nerIn an which thee responsibilities bili ties ARE ACCEPTED AND CARRIED THROUGH TO fulfillment WILL HELP TO BALANCE THE ACCOUNTS another interest ite inEr tiling thing to give thought to is the fact that there arc many tn in life at this time who have through previous periods ot of afe fe ex balanced their accounts and they are entitled to remain in the high hight r realms if they so choose until the rest of humanity is caught up at which time AT L MAY GO ON TO STILL HIGHER REALMS OP OF BEING but because be cius here Is stilt still grei gre tork nork to io ae life on oil earth in th thi i chairit pr april il f time thy have hava int into art arth fe fa azain again to amsl assist t those ot 0 t lessor lesser ability some of these are re incarnations of outstanding out standing figures fi in ill all perk periods olg rf history making alid ai 1 l ahen the scrolls croli are ara enrol rd cj and we are anre continued on last page WHAT OTHERS THINK ft aiji haj jalma ca c i i continued from page 4 able to check tip on the I 1 lives IV es of many who are in life today it will prove the statement by their works shall y know thom thenn however thi the iii all important n t thing to t 0 bo be concerned about now is that each ach and every on of us sis so live THIS particular OF LIFE that it will make history agle again in the sense that be among those who are ar doing the worthwhile worth while things toward UP AND reconstruction 1011 when the great chan changes come upon earrk arid aid ng gain airall many ot of the th material and man made things of life must disappear and disintegrate |