Show arda iad iada a there The renever never was vas a good war iv arora or ft bad isen franklin Irant tm should be ibe the m motto otto ot of the Lat latter lay saints george Q dinnon cannon I 1 canz not how much you have it if you cannot exhibit it you tell look like an i tn oramus jol john taylor o 0 tal ru subsists eube ieta eternally and nd finally triumphs over its enemies because it ie Is eternal and strong even as god himself blaile blaise pascal GOD one mode of sti silling ong men and ad women and you cannot bo be saved upon any oilier other principle than that which jesus christ taught amr C V kimbau kimball philosophers of the world will concede that the clemente elements of chich 0 o asich you and I 1 are composed compose d aro are eternal yet they believe that there was ng ts a time when there was no god bri 9 7 tam doting when the tho hour of death comes that cornea comes to high and low then it ie is not what wo we have dono done for ourselves but what we vie have dono done for others that we think on most pleasantly sir walter scott TUB THE lees less government wo have the tile better tho the fewer laws and ar A the lepe less confided bewer tho the antidote to tins this abuse of formal government is tho tile influence of private character t the he growth ot of the individual R W 11 kin ein ereon r WE HAT E our duties to ourselves and families to perform our daily and hourly duties to our god but there is a duty we owe in common men with all 11 II gode gods people to those who aro not yet gathered from tho the house of bond age K D richards chardi Ki As 14 is earth so in tho the spirit world I 1 no person can enter into the privileges of the gopel go pel until the kob keys are turned dt and tho the goepel gospel opened by those in authority for all which there ie is time according to tho the despen lations of justice and mercy parity parley P pratt BEHOLD tho the field is white alread already 7 to harvest therefore ther eforo whose whoso des ireth to reap let him thrust in hie his sickle with hie his might and reap while the day last lasts that be he may treasure up tor for hie his soul everlasting salvation in the kingdom of god doctrine and covenants 11 no 0 one it is said is a herb to hia his own servant eer vant but that arises simply from tho the circumstance that a hero can only be known by heroes the servant would probably bo ablo able to appreciate preci ate those like to himself see fr men few are objects of admiration to their servants servant gothe life is life forever I 1 to be la eternal being EVery man inan that has died asat is at this instant in full fall possession of all his faculties in tho the in tensest exercise of all hia his capacities standing anding tt somewhere in gods Is great universe ringed with a sense of goda gods presence and feeling in every fibre of his being that life which cornea comes after death is not less real but more real not less great but more great greato not less full or inte intense fiso but more full and intense than the mingled life which lived here on el earth rth was a center of life stir surrounded rounded with a cruet crust and circumference of mortality the deadware dead are the living they lived while they died and after they die they live on forever foreve rAles alex Ma macaran ilac wen caren in truth a man must never have reflected on the creation moment when the universe first rose from the bosom of an n eternity if be he does not view with philosophic reverence a woman whose thread of life a secret wondrous au all hand is spinning to a second and who veils yells within her th tho e transition from nothingness to existence from eternity to tuno time but still less heart of flesh if can a man have any his ills soul in presence of a woman who bo to an unknown unseen being is sacrificing more than thin wo will sacrifice when it is seen and known namely her nights her joys often her life lifs docs does not bow lower and with deeper emotion than in presen presence of a whole nun orchestra on their sahara desert and worse than either ischo is the manfor man tor whom his own mother barnot has not mado made nil all other mother mothers venerable ajtan F povl A POU Rith richter Ki ter I 1 when a man has done hie ills work j and nothing can in any way bo be mate bially altered in bis his fate late let him forget hia his toil and jest with his ills falc if he will w ill but what excuse can you find for willfulness of thought at tho tile very time when every crisis of future fortune hangs on your decisions A youth yuth thoughtless I 1 when all tile happiness of hie ills homo home forever depends on the chances or tho the passions of an hour I 1 A youth thoughtless I 1 when his every act ia is a foundation stone of of future conduct and every imagination a fountain of life or death I 1 bo be thoughtless in after years rather than now though indeed there is only one place where a man may be nobly thoughtless thought leee his deathbed IN no 0 o thinking should ever bo be left le tt to be done there ahn ruskin tir mie stupid animals that live in shells the nail snail the clam tho the oyster retreat into their houses and faesen their pearly gates the instant any thing except the soft water touches abe them though only a pebble oay may roll against their houses they go into retirement aa as though there were 9 a dreadful adful enemy about men lion possess some faint tracee traces of a shellfish origin for when a great painter has made a baddinger bad finger or ul ill shaded hand however grand the faco face or form or subject the fastidious spectator instantly closes up all the doors of enjoyment and thinks that the artist should have hav 8 followed the plow so 60 when a public singer offer offers to an assemblage one false note the great unrelenting condemnation dem dm nation sets in and all go homo home not glad at the sweet founds sounds they have heard but angry that a person should have taken their money tor for flat note it would roquie beare that vocalist to heal the public david DarM V |