Show ON MORMONISM yo one of the great difficulties in the way of enquiring te irfan of gopel i the apparent doom of alio great bulk the human family to the i plainly ami firmly mado in the that here ia no oiher name given under heaven whereby man can be saved but the of christ jeu it n also pro tanty except man lie born of the spirit ho cannot enter into clift kingdom of god john iii many millions of lie f irth e inhabitants way without hearing tito nana of jesus or having any opportunity of ina ofilio second and h query arise inet all hep he p poul lr lot in and if lie god of alio bible jut further alie tuoi tiu coine up it he world has awn in error long nl alio church of tho latter daiy diy flints the only true church ol 01 what hai of he agn ting lived and alicd in the lc alio los of alie goad and lie aal alim in tl age alie lack of ct of the plan of t ami through tho erroneous doctrines of teachers orthodox christianity affirms that tho future otate of man i fixed it death thai lie departing spirit goe t cither tonn or an lalland lc lland that JH no to use a familier nr saying us the tree fall FO it lie the light of modern rolls bick to tho darkness of age and unfold tho glorious plan of lieiman in its fiille s and tho illuminated soul the triumph in union with nit rcy through the extension pel privilege beronil arrow filiere of this life eliy the opportunity to leardi the power to obey the truth contin cd to dwellers in thal flesh Is it to ho tupp wed cn lie immortal spit it icart its of clay its of perception of reason of inception eption of truth or error of submission or rebellion to the decrees of heave nare all buried with the decaying body the adua is contrary to all uie liopas of th ilife kindled in the heart by the promises of tho gospel it is also anti scriptural there is nothing in holy writ which any euch absurdity paul that all men shill bo judged ly alio gospel which he preached II 11 this is true and god inu t not ull men hear that gospel and lauve aie opportunity af pf receiving or re aall At ll il A nl J lk not aven gran tad to klicin while in the lody must it not bo them when out of he body peter mate eliat tha lord shall judge alio quick and alio dead at hii appearing and am kingdom and that for thie causo aja the l alio to them that are dead lial they might he judged according to nian in but lire according to god in the spirit peter iv C ho mention tah in with his history of tin irti and work of jesus who he U ils u being put to in the fah wa by by aich al and prea clied to spirits in prison l iii g 20 this accounts for ali of the savior during he hi death on the coan and his from the in th rock t hi to SL alio garden utter lie lud ai risen lie I not yet to my father during the of hie body s bleed bleep in tho tomb he wai tho bork ahn futher had given leini o do jieva to tie cap tive and ilio op inin of alie grimn that werd bound Isa iuli l al that in biad been men in the flech peter makes clar ly mutating eliat alicy were in the atys of whily adi pream tr alie gospel was thin preached nl o llie dead that they might auvo lie ames HM and tv tiie mine goiti goi xI a the livin h an opera h repent anco floe laii to obedience and obedience to aith god the body without he twilit is dad d ad nil brieve nor but the spirit ii nc fenti cut binl capable all it rl r l to ii spiritual pi ritual it ii only igli lift of the body llie cirit can li anllo fully control to that art ot le gnel pertain to barthly tarth ly ltd ob is to the diem bodil but they fw irani im il coall its in 1111 and live according to iu thy can hear it to m my letcy cati olny oln y for lie hot anly proclaimed liberty to but he kd k d captivity captive and they in rop ciul become to bixl aa arly of alie ach areli emiil oath laih 11 ll ito alon but he witia A multitude day believed were two of the UH taru went to t fit bi tu jwu JS art ix thief the crow f to d iv thou halt with me in rd nuli thi in not abode of lie but of paril ft alicy auit until the x place of on I and prepa nUion of and rest of joy and of ew to arti de perfection and into this abado of the christ led from the purified and chasteney chastened chast ened captivity who were disobedient in alio ish in the anys of but anid for their rebellion and had gladly re through lii antni And thu inalie due time atie biord all lie carth in jaw alii in bear the ld tiding of hy nud au and have opportunity tin of repentance improvement and recon tili ilion rut he ordinances which ix lony arr ho of be rec ived in a spiritual belong to alio fiah and IS at ended to in alio aleh of tho moan by infinite s wh ieli he of choso ardi ean be obtained ly leaving repentant he loft as alio subject diw chapter |