Show OR acif A BARRETT J H APPI NESS ore for barp iness it iw is happiness 04 remark is made lf be plenty of money 1 would 4 which prompts f no idea ih I 1 to that money t III this bethla it those bot tl hla angs which bring S 4 even EK it this ere true gilb ii lB that of lome some ill all the money they alpy and a number irow A le 11 the are so far for aa as arul good to con concerned berned are very happy 1 e 0 also bear hear the remark if I 1 A ere famous I 1 bould be hap hop 1 P the bloc blog 1 raphy raptly ot of weny y famous I 1 eople parly barly I Indica indicates tei that their fame them on the con contrary arary ab their e I 1 r success brought burdens rather than fatt dom fro n end train strain ohp of V once ones ideals Is regard ed as a a guaran 1 a tl the unhappy ot found among the eat it tie incorrigible idealist t bing thing about the i 1 for happl 1 nesi I 1 ell Is that the it leek ek to hi I 1 it the aiesi iesi w are we to find it 11 hen lien we ue for its it onn omi sake it W rens to slip away just tiro re we think ft 0 have found atme ae has ha mid aid that happi mt i u i a butterfly which when h elways just 1 your N at ath chith if it you will P t icier Ici lr may allpha you wrote a fine sentenia nim I 1 when he said aid to ill tit world ahen it cohues come colnes incidentally make maki it the object of ursuio pure cit and it leads ns us a ild 1 kiaei LI ti lase aei arid nd it neur neier ie Is Att attained alved 0 in other word orda happiness must find ie Is not a matter of trying to attain attalla it by our onn olin effort much ni as cloaking it possible for it to 0 o ne vis happiness will seek and nil and of u we do not nee t ij go lecours tor for it an analysis of es con ua that it li to not a MP erfal or esen physical it is I 1 a spirit a state of mind a mental attitude it ie Is attributed more to the emotions of the beart than to the achievements of the mind or health of the bod it comes to ua us when we aro a ro in tune to it A acquired by a right attitude busard life inter later prated la in terms of and mice service invites ness li Is something within uk in not outside of us happiness finds us when wo ive ilse lit e for or something high er than our own sel es A western aniol kiy e why of superstitions superstition S by H IRVING KING G THE RIVER 44 C ICON X to the AH I 1 t olk rt I 1 ore Y rutth spends speaks troll beneral in that 41 can choul met at it funeral P pro not 01 a river t it chec nd e grave this calls ae 11 scene SJ in the aeneid I 1 sees tit spirits of CS Ila oring to tobe be ferried tl and I 1 I 1 ile being refuel refused ll 11 boatman ta because ei s were ere gill 1 unburied tl H for fo of 1 oclus ln in the N that 1 a elul lure of his might cross the e 1 r and enter hades i r N ue entices nt Ices might bl ss 4 indent t classica aft bo di been wen noted in this thi series how primitive man conce conceded hed tile foul soul ns as hotchins hoT trin Crins the body after death still entangled in to Us its fleshly tenement ns as it were a condition from which burial alone alore could bileve it aenny current supers tl eions of today binge bluge upon this lien the ew york state superstition perhaps it exists alts in many other states fieo appear to be one of these N e have bave it in tro two cic OLD meats handed down doan from clays when the world was ne A eis la embodied spirit in order to reach the abode of spirits must cros a stream and a disembodied spirit cannot cross oer that stream until the body has receded e from the he plains of troy to dald vilie N a far for cry in space and time but not in a super saillon st tl llon illon f ty by mccar 11 cato I 1 1 |