Show More Abundant t Life is is Object ec R If Ir conscience nc Is the i upon tho the judgment nt e seat Nt t. t tie tSe e Lion Uon arises ariles how bow rae may I th this better elf y The fh answer oneS end application ppl cation catlon is found in the divine ivine In fa- t junction of Christ If u 11 ye do His will ye yo shan shall know of the he Now how are we to make ou our u faith nUh and religion more practical Only by realising that the goal geM ot or life lito Is service and lI which can be reached only QuIT when we 0 make reel real reat o out f This ta a ma made possible when w we at are f j ic tr j pr that thal terms form e d 4 dor or Jt 4 are lUat to is growth In tn tad tact forma are tro ro the t n rrt torn tors of l life l fe All AU bites litos eonta ate are sustained by some for form of Qt sion Therein thong thon lies liM I his ita value Ta T RC Faith in God may be maintained and Increased when there then Is ts as a expression of Bonne Bomo kind Though one has bl his hla free tree agency be soon learns Icarus that K it t must be e exercised ex exercised ex- ex erd ed in a a. positive mann manner r. r This 18 Is akin to liberty and freedom butIn but this In turn tum I is exercised only by a a. a proper understanding and d use nee of ones one's rights We must conform to the of Paul Patti W We may mar make the thEl m most st use of ot our rights aCmes at a times by giving them up for tor th the the- benefit of the tha group croup Heroin lee ISM freedom and lIb liberty At one time John seat gent messenger t-n t to to Christ t tt to find out Om If It lie IFe r really Ur x sa u the u ens peeled Mes Messiah The answer w i Jesus Is la extremely i can n Blessed Is hI he be whosoever Is 18 Dott Dot Dot- t tended fended in me Are too many of u u C Johns JohnB I Do we permit offense t to Se stifle our service to I I J There Thero are three t po yer In la tl I j i world that or t of ot the tho physical f. f V tbs intellectual I When o ne one lir I 1 and jand and the Spiritual overcome overcame by either Jtb r of or the te first finer i i Lt I t 0 must com come coma r. r B u. l when ono one has baa i t o om Jesus and bin bill r T rk he rk n Is i nC nol with ot en but inore being belm tte n product v. v i I I Continued 4 on j. j a 1 f r J z J. J i 1 r i I More ore Abundant and Life 1 e is is O Object jec t r from page one ono abundant a abundant life When the spiritual I conquest Is effected d one leads out In the search for truth truth the the mind mindi over ever asking What must I do fo bu ho saved sayed 1 I I Then and only then Is faith and anel anelI repentance possible the former eliminating any tension with God Goi and the latter making adjustment I possible Thus being ever over willing to accept council instead of trying to give it I Our outlook for the tho coming yea In In a religious sense sene s s should hould be tt tY brightest of all the years y o o of of f tb f I ages past Our hearts should gout g gout g gI I o out lt in toy joy o- o for the great girt of forgiveness ness and repentance to Him I. I who never sinned The future should hold no fears nor the anti anti- option of being burdened burden d in the service of our fellowmen Religion as s it comes from God unadulterated and unchanged by byman byman byman man will entail no hardships My yoke is easy and my burden is light He alas Jias l s told us The commandments com of af God were never de 1 signed to be burdensome John I 5 5 3 Tb They ey are the rules which give man kind life abundant life abundant life lite Many of ot the principles of af religion i i have been proved and te tested ted by so so- clety For example the exper of the human race has shown hown the values of honc honesty ty nn and virtue and Integrity etc We Ve call these doctrines doctrines sta standards standards mor mor darls mor- mor nl al and 1111 ethical standards 1 Nevertheless Never Ne' et er- er I the they are religious doctrines doctrines doc doc- trines that were tau taught ht by tho the j prophets and thus brought within the the- of the masses oJ of people To accept religion ie is to accepted ted and part nf of the learning of or that superior bolus our being our our Heavenly Father Father and and reap blessings from living HYing with natural laws revealed by Him 1 who understands understands under under- stands sta laws lanes some of which our ex experience has tau taught ht us are good and some of which v we do not comprehend but all of which we wo will eventually understand when the learning or man approaches ches the thele le learning of God The Tho following words from The rhe Beg Beggar far Man by should I j be a n fitting climax not ot only to the thought given above but to tha the fu future fu I Iture i iture ture love lo we should all hold all to towards towards to- to 1 I i wards our fellow man TIIE TIm BEGGAR MAN IVIAN MANI I was passing pissing along the tho street when a a. beggar a decrepit old man stopped me Swollen tearful eyes blue lips bristling era rags rags gs unclean sores Oh Oh- how terribly had bad poverty that unhappy thing He stretched out to me rue 1 a l red bloated tell dirty hand band He moaned he bet bellowed bellow bellow- ed d for tor help I began bega l to rummage tame In tn all t my mj pockets neither pur purs nor lOr watch nor eY even n handkerchief Url I find I find I had taken nothing with me And the tho be bery beggar gar car sti stilt still o end nd extended his ha hand nd which swayed and trembled feeD r B Bewildered 1 dered contu confused confuse d I ah Wf that dirty tremulous hand h blame blamo not mo me brother I 1 b l 1 nothing L Lips ps smiled and In ln turn l he lie e pressed my cold flag r Never mind mindI brother he YM thanks for this this also alBo This an alms brother I fl FE i t I understood that I had recel acs S SI 11 Tu an alms aim from m my brother I t tonet onet 11 i Leland E. E Anderson Ander I I |