Show ase ee e xie e ee el il some II 11 LA 00 ba 00 13 01 33 p 00 00 00 AJ JJ 03 0 ij it 0 li 1 3 f 1 lt 11 vy A b 6 ey ar it deenis seen a of youth to envy u grow kouw because some obber person is apparently better supplied with pleasure pleasures youngsters this is because youa you are not grown enough to auder understand stand life we tell me it you old peo plo grow morbid at success soc ceis they certainly do not it t they are normal tot for the older we grow the more ally fully do we realize that I 1 I 1 all la is not gold that gilt glit 1 and that there ie is a seamy side to the moet most expensive wardrobe aa an the year yearn roll by we learn to look lit at thing from others points 0 of view instead of looking from within outward and judging thing things good or ill just according to whether whet lier ve e eel feel happy or depressed depre ed A faint recollection cornea comes to moot a metaphor that is admirably muted to us on dg folks if aa e ike tike t in lie its full meaning it can make a oar ilyas rire r ire effective and beautiful it is a cert tinta that wt llo we envy anti covet caret e obstruct our own win effectual aa as san 1 ob strict navigation 0 0 I 1 alte ife Is arr arrayed aued somewhat as ollowa ea a ot of us trafla a narrow narro roid from the era cra lie lit to the gra earnve e a road 0 experiences pleasurable unil and pitiful piti ful tint thit no ot 0 her lb li 1 ing being elfer has traveled trae leI or eer will for or no two hue agree in waa int ind works and woes oes scattered yc Ld all along this narrow road ure are toll gates N whereat for or further progress pr oress wo we have to surrender this and that and the other chlor and it is thee toll gates that make us anxious to enjoy the lot ot of our neighbor whose head bead we ive see bobbing pleasantly along in his own narrow roadway just hut shut off ott from us by a shoulder high tence fence 11 ae ro only raised high in spiritual epi ritual tion we should see that his way was fall full ae as beset as ours with toll gatt s many of them calling for sacrifices that we should shrink from and after seeing should turn froat from to pay eagerly obrown our own little toll of a leas less harrowing character 0 0 0 goes lite life and wise la IF he who spends no time in rep repining laing over jos that bava have been and are gone or in yearning for a life that would be pleasant but may not ever be shedding idle tears oer spilt split milic milk when our supply of fodder and meal 1 is plentiful to nourish the stock that furnishes the milk is on a par with beating our bands against agit our neighbors fences and iu in an agony crying to god to give us their lot we know not what we ask it if our neighbors heart were bare to us u he woul I 1 be found be he were philosophical possibly ready to give up lip s all 11 th tb i 3 advantages we eavy in him for 0 only a taste of the simple pleasures ho he detects or he detects in our more obscure life lit tut tutt to grow wan over what we can never be bo wilt will be as fatal to ne us aa as the tho attempt of tho the builer bullfrog 0 g to ednal the ox in sire Is what we must content ourselves oure elrea with the duty well done today is s the solid ground for the step forward tomorrow to morrow the gradual process of accretion whereby the ant builds tho the ant heap must be our method A weary eary road certainly at times for this Is a truth the future always seems long but lint when by patient performance of the simple everyday duty we ai al last reach some faint enjoyment of the pinnacle that once towered before us as worthy of ambition the past will seem strangely short and wa a shall ask ourselves why m we e ever grew impatient every life great or gazall rood good or bad has to bow belore before the unyielding law of sacrifice 0 no o single thing Is gained in any direction except by the giving up ot of something thing that seems stems estimable in itself libertines libertine 9 and ascetics wicked conion boni n ind iod wise men of business and ministers and all 0 other ther classes that you can name meet the inexorable necessia essit of judging things to be either major or minor in importance and then surrendering the minor in order to enjo the fijor do I 1 really mean that butterflies ot of fashion million mere P leas u re seekers lawless ones of ever everi stripe make sacr Em cally I 1 do the moth il uttering around the lamp agles up the t lie freh fre h coolness cool neis ot of the re strul night because the light attracts attract it morr tike the ilbe tine rushes to destruction despite the tender hands of the mother er whose breita sustained his hi despite etha the quiet quie tand and lie honorable ibor path pat ti opening on of 0 him despite the cures and agony of those women wt wl om he ha has wronged but aror rou 1 whose he turns to seek fersh 0 of his hili P 3 1 I truly he fl ces I 1 yet y et upon uia Is altar everything ot of beauty n ai J i ve etness la Is scorched up while t things of 0 tinsel remain tor for he be esteems the tinsel most supremely in lowelle khlon of bir La 1 I 1 write where the le some i line lines express this thought D the devils bauble shop all its re bought and sold for every ever ounce of dross we pey an all ounce of gold cold you readers can carry out this bugge sted line of thou glit indefinitely add and you will flad find to excel in oae one direction on need to turn your back anthe on the roads ronda that leadin lead in another civilization and en yager both are injen upon it th fre freedom edorn from care an 1 the simple life odthe 0 the arage cinnoti e au oun ri nor can our complicated social 1 11 I IL OU our r arts bt LL his government cannot be ours junices wp e to sustain it thoc rodel ettles annot be dwelling au unless the tiled 11 therein e UP this or th tant it 0 ident personal right fur for the buol goo I 1 of othil all now ow then sacrifice the air batles CAt leS 1 dreams aud that too often oc copy boar heart and it energy then yield you geelt to common lenee sense and 00 contentment a tenta ell 1 you cannot travel an any other persons way ol 01 life atop stop longing to do so you cannot travel your own way more than once top stop wasting your opportunities you ann ollive without ridding wielding an influence then without fall let that in fluence be good y you 0 ca cannot n not bo be a friend to your race unless you share a those things of good that you calo gain the holy is kept indeed in ie share with another a neui not what we elvo give but what we bare share I 1 or the pitt gift v inthout the gier ie Is bare ho gives hini self with aith hie his alma alms feed three Illin ioK af lile ills neighbor tind antl me le 11 |