Show THE CHRISTIAN L WAY nELl ClON aar AN ALL OVER tub WOHLD WORLD TI I 1 N lilt alf f ti nt tv KI 11 sir I 1 cot t 01 ol I t beckin up I 1 art anity to r t leflon tir the kind mind oer of 0 b ITI I TI I 1 alet WOT n AT C annn NN 01 sea sec the things god cod made k 0 7 1 once getil aro arc 4 cloth clothed etl in purple hai 1 hi baat born of 0 light to vie Is all for I 1 lanriot ee e IN han cn morn I 1 n g tonics I 1 feel the day eighties 3 ills 1119 il vid then iriv to wake sake the birds and I 1 luda ind md all sweet things that aristr aris ana vir tr to his call A thousand voices glees I 1 can hear lf mnina glories of or tha ilia ear car the honeysuckle int the bee I 1 loie then but I 1 cannot sec see A cricket charl ing in the thern gairl carpets gitil gren the ws mas w s I 1 pass A BW si allow salloN jn it i note or two to coders my alfh t with dome ionic of blue A kity ditl sets stirs on high I 1 see ee but aith nith no cortil eve anil and god gott bo ba he lie if given ghen to rno me such stich friends a these thebe I 1 cannot reel NN illia n D I 1 ord the 1 I ire 41 s irit t f tho the sharp and in rip rigi I 1 which vc v c loo often draw I 1 let eti oen cen tho the gundl ind d the weekday ill laiq been a of ml chiet catli to our ons concepti or in an I 1 oui our general coi con luct it la 19 to it 1 feared ill tint it ile e hie 0 to o far 1 in isola Iso litin sunda roni the tile rest of the bech eok that we ile have hale blonn to think th hit thit it it does not cr milter 11 ater low I 1 au comple tel we IN e forlet ic le ligion in ii the weik if it we 0 tit ril lemler it on sundi and to do ills H 1 most to nilas the real cirit of chrillo I 1 lit or 01 what Is that spilt it is rot 11 tint tit and one IRN li it in the tile week but bul coo acner da 1 it to lie be to tie tic loid our god that there Is 19 no real distinction between neculai and sacred that a mans life cannot be dint dulled tell into sections an and arlou arlous sly 1 ibella as N and spir itu il but th tint thit it tt it his ills religion means anything at all it will ill mean that life in its moat most secret functions 13 1 as in the eye of god cod and humin hum in actions in their most humble detail are permeated alth A ith the spirit ot of a true it means that there Is 1 no ital difference in da das but that all employment empl emp loment ind pleasures arc are cither either right or wrong in them themselves and must bi judged ac when I 1 e fall of this spirit when we a suppose that because we a have put away avay the newspaper and the noel noet on sunday and sail opened the dmn book we ve have hale thereby satisfied the claim oi of god oil upon us we ne in truth ao avow our be her in an occasional religion and pro fesa fess our ourselves seles satisfied with an lonal god ulio ft ho turns aside like a wayfaring man to tarr for a night and what we ie have hale to icorn is that an occasional cas ional rell religion gloa Is as futile as an occasional cas ional god and that our religion must be all in all or not at all a religion of ever act and every mery moment is god himself Is a god of all time and spice jehovah I 1 am that I 1 nm im to attain to thia this spirit Is to worship him who Is a spirit in spirit ind in truth and to fall of it Is to make our rell Flon mero mere religiosity a a mocker ind and a pretense pretence rev ren V J davson the vie of orf col I 1 repent ve e tor for the kingdom of god GOI Is at hand matt iv tv 17 that la Is the reason ali they are to repent IQ pent 3 ic a for ti tie a hinga m of god Is at hind tho the rmon rm on Is forgotten by man of our colern but it was distinct when ulten tho the sivler aro sro hc and ullen his ipos tIts spoke I 1 es and anti when N lien the pray ad as he hught them to pra their first was nias for this kingdom of god 11 thy kingdom conic u nhat hat he taught allm and anti what the bellei believed ed as tint a real kingdom of got go I 1 was nas to come in this world that the lived tiled in kad nd when hen the chrls chris jiin church li pi any of itu simpler or more intelligent moments falls back on the truths this Is 1 what it nov nou that god can reign li ii this world orld anil anti that he Is to reign here it doea does not so much discuss the origin of cv 11 as i reclaim the oNer overthrow throw of evil osil all bad mean cruel 1 painful distressing unjust unclean untrue shall ceist ce to be god shall reign god gods a kingdom shall come rome just as li in the heavens above aboc planets move moie as its hia his law la directs comets come and go elm an worlds revolve reole in precise so the time shall come that in world which wo iva choose to call the world lorld of man ev c CD er thing shall obey his purpose 1 ba not man 1 ii hia his child and like him man and man u b doings the earth in all its methods shall obey god god gods s kingdom shall corn come rev E E hale 1 D alft 41 ling opt r tup L something cia i be done to ea iud ind uplift mankind and wo ue can help do it to a gc generous nerous mind Is lit not tt I cri enough ough I 1 et the opportunity ip appear pear and anti the zeal comes of itself all tit a genuine proal tt t needs Is something to si sj alen tl en he lie cincot kaip blent all a reeds Is so methin thing z to do then liken in it cannat remain idle af 1 liv ing church la Is to ste an open door of usefulness and it docs gi atily to tio the service opportunity of itself I 1 ia what clint ciul would out cill I 1 ilia high big h calling of goj col in christ jesus that 13 1 it if we hac hale caught the spir spirit t and purpose of the dospel I 0 a shall ind find es in tip company of him film jhc went vent about doing good because god cod ds as with him I 1 fiat Is 1 ho lie is wt lilt ut seek ing aa opportunities b catcho his clarl MIS u is full 0 of deltio cit loic to a foi tot roa uUnd ind charles U G ame amei i 1 kli kit dapa wh I 1 n vo a recall N what 1 at goj haj cac ui ili u i in ecce s of nil nit for the p ir pose of pit let us remember thai tte ile hac hale taken lut the first and lowest locsi tep leiding up to a last and glor lout loui bubbet if go gol I 1 ins his done so go much foi for in ill here on car it IN i at u will ill lie not dt di tous here iffet in luave ii if god gott it n limi now what mill sill he ile be in th world to come the I 1 he cao looks forti upon streams and meadows and atiee i ind up to the tie skies shies ill so full 0 braul ind reports that these matella lin liasos ages iges iro ire emp lovd to describe thai that 1 better country whick Is re reserved ai 1 our czermi hlaic ahat hei veni orl ie Is not in the dull lines 0 didactic proc all the pleasant shingi ir the undeine are ire made to tomp Lomp lct leti tho the promise 0 at that altini ite enjo ment isow non it Is 1 a gieck pastures still v aiters the tree of alft ith leaf and fruit cier image 0 contentment aid and delight now also an all imperial Imperl jl city its gates of peirl iti foundations of precious stories iti lit streets of gold and anti all the pouring their glor glory into it now it it if our father house bilth ith inin man a festl a baird ss with ith unnita suret pent with songs of joy jay and 1 birjandi biri andi of gladness tip a the he d re 11 ll harn daras religion anil anal I 1 mime belike th thil at little children b multitudes might inight bo be kept from frona eci clef from tho the love of ko gog rc cled to checo infant souls it it eneri ft en not for the worldly orld ly pride and aalt fasen eit in then mothers plan mon mort for or their childrens dress thai that for their souls children learn that their clothes aie ate for show thi dancing school costuming panto mimes all 11 korts sorts of enter lend lead them from earl aut simple trust and love loe for jesus an ant fono force them in cruel banit vanity into nordia as anis and the such mot licit will have tho the souls ct of their children t ane answer er for in the arm providence idenie of go I 1 vas as saed from all these things ant an chile during the aliee c later years I 1 asu is al not all I 1 could hae hale been by grace e I 1 am deeply coa conscious that such sur rol andings might hae hale led me mo from thi ft ay of the lord and banish from fron in feirt the en ever er recurring dc do sire to know and do his N ill b open and devout life liff I 1 have been led to write rite of early con dictions vic vict tlona ions and experience that p girenti anil anu teachers nia ma with hoi hot cire guard their children from the snared tint thit rob the lord jesus ot of ills ones mrs r 11 II howe I 1 many passages pis sages of the scriptures art like hundred hundreds of wa side floa a ers i hect for months and bears ears are unnoticed ced bi b us cimpi simpi pl because tte ile hae hale ben blen ac itis from our childhood to se set them thein INIth without out stooping to pluck or tt i examine them many of tho the homel lest IIO Ners would appear tr beautiful if we ne would take the to stud them minniel minn min tel to m ignati their parts and rind to bring out their con elements and so we no in cri taught to road read the dible EO eairly in th f gilill and in the village school and am we a have hale so often walked along th chapters tint we nc ilive beaten i dust path in them ind some of their precious pre cloua and things neither prec lowi nor beautiful to its simply because we e look at them not into them henry ward beecher tle tile ir of r itie le lealler eller the great leacher teacher whoso heart al largo enough to tal tat a e in all the and of men did not lose opportunity to talk with one poor un known knots n woman chance met by a well ho lit did not think it i f sni ill matter preach to fishermen by the lake take or go about the countr vill villager ageg bright ening and cheering the tiles of mon man people e too can work narrow narron and with small ind ct work mork tor for that which Is 1 boundless and immortal charles G alca A pay of tir ito vivins lov love it the dew of the morning bpark like diamonds in it the it because the bun sunlight lIght touches each drop transforming it 11 into i i gem if it in world of pan hardship disappoint and drain our birts shino it bo be be because cuse some ra of mine lights up our h arta arts |