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Show aa • SALT law the the of -- | brothers land, supreme anything have been repealed in then it no longer sanctiong which that law once authorized, here, precisely; for let us It is so the matter in question. Bible that it could be proved that the a moment for suppose and that in tho sense accepted, sanctioned polygamy, once bound or but God has so man and the sisters; TRIBUNE. LAKE the ordained law the timated of God adini of coming taketh 3 Christ, Jesus of' who - "the is children, lamb nor my to wife; nor anybody; to if and am I mood before not in a conversible God, I do not compapionship that world"; and if away the sins of the pray. between the a third. only bo secured to the exclusion of Ah! what that' I worry over it. I was terribly can a thank used to concerned about Abel brought there is any record when away from home to know, pleasure it is for a man that this was a it. in in exposition But I learned transient state which is a principle theology and scriptural it of my wife, and "I shall my little soon return to the bosom For E found the would soon pass off. very next hour, the part, just as Saint Paul the whole includes that children will climb knee and lisp the child's wel upon my withdrawn, then are we way that I was that changed, full of' this the bescoch of God, perhaps, my mood sanction has he bastens afar to [ you, by the to present return.' from • mercies And @tu supcome at my says, has been sustained; but the affirmative that infinity of joy forth like an over-flowing to admit sacrifico that braces that wife. And then whatan almost a living think feelings, and they gushed of to God.' Do you the other hand, that the Bible, as it is now to-day, your bodies on husband is far it is posing, on the part of the whose to woman, one ought to God with joy he of'one as And come and No, speaks instream. the sanction then we have sustained that he excluded the soul? polygamy, stand in Says she, docs not away, to know that be is coming. to Almost has been taught pray question. the pregladness. every one the other. So offering which Abel cluding lle is negative of the and will the doorway watch his returning footsteps. that is and one of importance, and sacrificial in its nature, in the of and fear, and almost every home prepared for sented offering pointing language vencration to was an embrace, my There is another word, me, to coming to my connection in this There are three housewife glad in prayer term Polygamy. pride and care the busy idea of being in the by sending fire from The And with what down him !33 to Christ. Now, perhaps one prays thus. is which to. The first is polygamy, neat and beautiful everything which should be referred arranges for his return! How glad in else, are anything almost such a "many," significant manner, way as you the former heaven, or at all events in SONIC meaning best viands from the Greek polus, and gumos, is The bouquet of flowers is on the table, the speak exone's And when of' laughing of and shocks thoughts. and signities a plurality the rightcousness Abel, recognized the house is pre board, and crerything and the latter "marriage." on the God are spread to say, "I like know what Mr. man bas more wives a people would the same time. When a a for his offering, Cain prayer, at gloom preference and was in husbands But oh! what comes or the utmost pressed pared with care! a woman than one at the samo she that ho in more husbands knows Laughing prayer!" one, or forth and he Beecher will bring 111 next. than woman's soul when belched slew his down upon the poor wroth, and his pride is is for polygamy. Such offender punishable two. three. four, one. it will to time, the not to her, but returns reference diyet, if the l'salms, you inform returns no And you read The murder, therefore, had allowed in brother. is Christian countries. Polygamy some fact in twelve, twenty, thirty, for'y, fifty. Hebrew saints, you of the experience of the old Dictionary, while the murder yourself page indirectly to marriage, Turn to Webster's rectly or countries, as in Turkey. "polyandry." to from polus, THE NUMERICAL BALANCE OP which the first polygamist meutioned in history comwill find that joy became almost turbulent them. POLYGAMY DESTROYS 814, and we shall find the word females y, anor, having tho practice of SEXES. of' the man, meuning they had a better conception bringing whole TIlE And out of the marriage relation. many, and mitted grew the same time, or a plurality of design than one at against the next Then see bow the system works to the of (Hod of ascetics modern more husbands friend than many Adam, and say's our nature 'Then my goes back to polygyny,-from the in Then there is another word, polygamous countries busbands. ft is a fact that namely procreation. approach There are natures that cannot and therefore | times have. wore clothes made of' skins, gune, in Some first parents and woman, or femulo, -the practice of other has preponderance numbers. polus, sex or the one time. The word, the first God except through veneration. * cannot approach the same others ones. let us see. than similar Well, Our wires, anthorities the females preponderale; must wear having more say good in but polygyny, for poly. which rush is not polygamy, him in that way. 'To 1 do not know; I do not care prepon• and were driven out of men approaching God therefore, to be males. in garden some were placed parents 11 than reliable authorities more wives one, or with woman is this, that signifies a man derates; all that I good, the of a a like going into vestibule temple. Everything be in and gamy therefore placed garden we must to me that if a man contries, there it garden, polygamic with more busbands than one; and it seems that in polygamic, mark you, say thought rests upon God. I am not, sparkles when my of garden. The first has the same right out was created one a while in driven 11 man wives than woman or the other; monogamic more is a of one preponderance can have that genial presence. I have is polysubsequent afraid to be happy in his the true all Then word out. Accorling the of' the earth, therefore than one. nations of equality is brought of dust the great law out to have more husbands and use the scout the word polygamy, all into soul which comes from will of is familiarity breathed my polygamy material. The some authorities the tendency to gyny, and hereafter we must be created out of' the same to make all females; I feel like laying my hand polygyny. males: according to other authorities confidence of' lore. exactly 1bo true and out rib, all therefore of' man's first woman was created of marsystems. of the race, supposes two the destruction involves or then Thís question either follow, comes make upon the hand of Christ. I feel as though I could speak They would called and what is howl must be mad• so. polygamy is and is subsequent is commonly a the earth depopulated women What within years riage: hundred of please me;. the to him of things which amuse and that: doubt about Such is the On the one hand a man with more than ties woman that a | | ! 1 we | | a men a as monogamy. on the other, a 1D011 wite; that these are serve, therefore, with distinct, the known ing one only wife. one systems two You wilderness. RIGHTS TILE logic MARRIAGE. OF and different so and one from The controversy. which is the authorized COMPANIONSHIP. 1. systems of marriage. the of marriage. as originally grand features the distinction between Eden, of the in by time man's of union bodies. two its be the bim for alone; had among the the fish amid of the or deep could is design The body. that ivy as has sent down two of the rosy skies or good not is The but neither be found reptiles the But the of earth, exertion special a of rib therefore, companionship is united This marriage. in an is was pleased this itselt; that was Ilis plan. the design intercourse criminale man It divine a not would of the institution, have as man male the established He man lifting chastity lores God sexes. in marriage. He the above brutes. the brute of the indis- prevent to therefore, and, woman, in aud is PREVENTION. prevention is creation--ming- establishes an but He upon its brow the siginstitution boly as the angels--bearing sanctioned by the good and great of net of Ilis approval. and indiscriminately ling ages. all that that the male and female of OF OBLIGATIONS AND from passing On this institution chastity the NATURE females; the establishes Ile drawn, and preserved. with glory, in her: and protect to of design. nature of marriage. let lines may go 115 bow But these for is for all one man and one woman. is woman's it is it possible rights not signed Sce great inan retains his right and multiplies authority. that 'This for is like otber. Just So precisely and the idea love, reciprocal of wings two this great a bird, dereloped is marriage. but protect one and of ITIO this cause Kings- TAX build can their marshal mother one family? Yet armies plurality of to toil, the same think red for not the for glory Almighty poor reade bas Ile it.) that law; to) and high priests; solemn than this, in obligations this of elements essential very the marriage distinguish institution 'he of' in marriage its from preference of one There is choice, man polygamic. condition. the question of the and when we come to woman. for onc sunlight; the clear 8.5 when census that will demonstrate it equality of the we will prove the como to that question of marriagethat there is not an excess sexes; we will prove other country. Theretore either in this or any women able bare bigown wile, man the grand advice of l'aul: "Lot every it monogamic, its in we woman every and have own husband." her MUNIMIENTS Now, man is to the if ere two-fold. for lIe in making bag equality sexes be of and fact, giving skimming their bere made 119 them relation philological upon him that exposition and promise shall will I to-day, feel bound, I every give the fully ideas of marriage in contradistinction and also preman, on the part of woman. And around this institution ference it; surindeed, ho has God has thrown guards to protect it with muniments which seem to be as high as rounded the obligations, or so long as the oband whenever heaven; held here then sustained, own bis I that say this on preference of great tho woman idea part her choice of is of Now lient an on pass which points all the and BETWEEN threw and to CAIN. muniment of tibat ized, Christian countries, arm ties the institution; legislation civil- in all has extended the law to marriage. protect world; and but and man without then find we a bachelor old an only is wife half a in man. we the grace, he creation woman find gentleneas Ere, takes the the world beauty strength, of woman." Alter dignity courage; and Eve's law. MONOGAMY And, now, ahowing systems, Take, for at the institution bow instance, POLYGAMY AND desire I run to the tho what had other tempted one ie destructivo of the A lore or moro a inay three children; he may loro thrce or more it grew introduce into the come to claim man"; a and Lamech of outof grew of slain will to the find an that his plurality o which he polygamy the what rola the wives; bad at his he to wirea, world. Said inference is that this man had the lation to monogamy; but it brothers before the Lord a deist, sing to little to fruits thee, soil."' Jamb hast did carth and says, none me I Abel comes all; upon that and present with the here, but to 1 thee his altar. not I am the the beginning oue with the marriage stained its marriage in for in the refers created by Thus re as its refers .Fesus. "God is This created me to -oems are times when joy; or. "Times then there AND WARD answers the of Christians rate, any who pray. into a swell up into some satisfaction that prayer has helped seem me the inmates of brings amount come towards all day, ous been aeparated tea, what at fore going tionate, is then! song3 in bed to the not ualike and their In is a free full and of Prayer with the be to makes breakfast appetite,so we come to God, to come happens takes us and (hod, supper persons many must pray. We a friend, And about are really his (Tod the not as the with things interested things in a that as a and perfectly so really in a touch I like go and from month you are not in 11 - And [ am in prayer, speaking of : whose sensitive he cannot not. is he in and prayer, by praying. to day, when But and If month. 8t. be will There pray. to not in others. for pleasure day expe was - din bondage from from does it Christ. even in about, and talk go - home not to the morning my mind was not it would not pre to and my If in prayer. causes, communion, the yet "] God, care of' do not I me, God, I and think Te cold." am the and out a friend, for think him been it knows and Tr on just I have It this is your | ground | not that the to get est liberty. your of love. heart's elabo want a friend sociable under had himself for word. [ not Go you and con• want that place 1 I that you want to an are and excuse pray. way want to carnest, mind your is question of happines, that not of' joy. of privilege Only you do on the conscientious, you in lite, the I and want thie great have duty, the taking But, Christian really into Father. when not It your understand. duty do a is out more the for of are put ol' this the living a out in you of It you have get to to want may. five should it. I must its for I do to." you my such And me? in [ understand sympathy that in slept days, ten for that idea an has you desirous go into to he Clod than make at all, it, and man that supposition | lege, you have and net pray really say conception must a not the like more delicacy idea liberty that when feel mind minds; glorious know has not not being in and a a for him not, produce evening, at docs should I overtaxed had do [ if, sickness Christ, Jesus ho for necessary it of pray to to attempting himself for with burdened been has will as you think "good afraid has and | and prayer was or put and not of suppose [ that night" was any mind do that friend Tam in to for question in up to wise civilly- -though justifying going say, "Charles, ought heart you I And any family, his sideration bring a "good if it so confess to nights, ont-play. should And answer excuses it. brother Suppose simply that by bound be not and were, it not and suppose be might say, as is it should I should least. for that moan as he to intermittel. be up, shut is expression, of I for pleasure Prayer matter, where one drilied are not should that not that those in prayer of' circumstances. friend do not feel rate apology to Clod. house to apologize for familiar It not God night, mood do be with us. it, pries: &3 because last do at comes buoy. they we and that by time converse really I into a the blessing,-founded prayer no it. to leave. to worn a in has myself to vent my commending recognizing his presence. And affec be should into discontinue It to will desire I come heart-hunger you mood, not in say himself is coming not prayer. to seasons do to at something be no or sing and understand to did when and private devotion, when whether, prayer came round, it was not best, if we dit heaven to tell our Father in praying, simply of in of much its wearied who aske.l season And is because pray that in, it such ought conversible I: that way that How that round. not I should try to do not always. morning and shall it nearer and sign great time best to demauding and great dear ought service. to cultivated, nature, am much chronological a shat A so hour hunger in joy, much of that when because not It so it, in ought that. a - 2. it, next health be like of' thought prayer. want to not has evening. to is where birda, intercourse joyous and family a you lored is happenel not does week. necessary they and People, genial, your individual before, done is to family, another! morning convereible, and there ought I and royal a outpouring real 3 night. at to higher ever father he oficial person prayer, When know family a one poured there has morning," not loves, down are again a presence judicione. indifferent when you going to do not what have best of him you if they breakfast! they the in- they then women, another, hearts their he commune, which healthy in buoyancy, ono love up 'and prayers In when heart as regularity aud them. and that of private, therefore Stated re anybody. their together is spirit But inen suspect I and spring when talk lamb that their morning. the really upon that to in of have and brought manner 3 Christian of them--and very much to is full of a pray break prayer. of idca to him. He their round them greet speaking male (iod; feeling in the a Christian, and person who is truly is and who, because burdened, the! conscience and a God in who stood as ministering meeting, a speaking transcend [0 before lowest enjoyment not feel like There that it was 00. very little men up in not it drive ordinary that or am Dr. those their person one of week sorrow to that fruits of you great somewhat not they not the but is there majority in St. to really the of that prayer, but scem to him when he was some is to now and then derotion, he it and most more is good, that any appreciative speaking was I / than indulgent, Every prayers, one is prayer in There Of nature. action better family prayer literature. work highest that for in meet speaking houschold re-es them, of is much said came level didactic accordingly. there faculties prayer called pened, also, that upon to pray in ings he did not feel like it; but it did not seem to him dient to decline under such circumstances. BE that themselves lift time then your and moderately are your even 3l1 in his to is hap PRAYER. IN the all a: lief. JOY truc it sometimes DISCUSSION.] DAY'S want. are pray be more and Some ini gave communion that so on are there you he if your runs to as liberty is - but and more is made you were you in be according prayer, rapturous in not gave affection, elements some to not in a mood for it did not because were, been then truth great the the it of says, the and degradation,. words to had which the HENRI among to a created beginning the rise a value whichie Pray God If gushing you the and Mr. the Malachi: Prophet God the of to loves this mood prayer does as to refers He spirit nature. way, from and to you, feeling woman woman. propounded a question: FIRST OP' in it child, monoga 010 the own ordinary, who moods BY take Him one divorce, are muss re to fall that course. right the of prayer, a up it the Eden to in will But privilege their is but putting purely it it gifts it tied expression if take that are altar and And FREEDOM I: this he runs oratory inspiration are God. be to yet any know shall prayer. these that we variety great is the to But in never of gave employ 3 than as long to explored. receive 'an of God which to so be are better, and now good. The higher dealt hates he him. we riches tendency to and Bible. [END ent the some you youth of if man has live. purity. fiesh." one female, and have in line course. both your reason from and Eden, conscious dependent by your forsake monogamie corroborating Paul, out in it they is meeting first you the moods, states; first are privileged bridal you as lifting marriage, thus law; of God touching polygamy, by tablishing sing Ic must dealt ye would you "why wife God man Pharisees Christ, no offering. and two Cain bring the have "[ am ro• had he but came thank-offering. Almighty. of these offerings. he that is, say, a God it this fact: as created lays we may therefore no had their offering, therefore and of out present to hare to the at for, seems sacrificial a before atone thou as He of. and grew a9 moralist a repent lamb first comes of came A monogamy, grow no out was Cain that didn't was | says It Jews ?"-Your long then same grand idea spoken • Have ye not read that in them male and female?" ancy, his rights. and went down murderer, to the land of Nod; he doesn't exactly know the grography, there he found a and but it was somewhere. And Cain killed hit Now I affirm this, that when married her. go he didn't and not married, down to brother Abel, he was he therefore the murder committed then, the land of Nod friend My the other. tho sco case committed out have the companionship, third. sion of of and to the he words anoted, 4 if bretbren back, and it was difficult be text wanders relation the antediluvian; and he referred to this passage; but analyzes whoerer which murder two strikes how polygamy I marriage in to that regard. HOW refer exolu union of two loving hearts to tho three or more friends; he may lore man the design, parallel be see CONTRASTED. between though Adam but the grace, and gentleness; beauty go that it of one sterner qualitica, union with the man, now wiib the gentler with one woman, graces. to produco one and that iA tho typo of marriage, humanity, as insti. perfect Clod, Almighty and divine tuted by as approved by His lost, with and the retained in together:" old the Now who is styled an is •old but a ouly ball woman without n husband a bumanity. Adam, in tho beginning, was 14 perfect buman-. ity, possessing man, the strength, dignity of' and courage with then Now a to InC to may exceptions. relation tion in the in for the Then recall the affinifor of tho sexeg: desire of and the natural man woman, natural be some desire of There woman for man. of Let dwell see and work. pungent the amount to who does There is no person, E suppose, how pleasant it is to live with those that he grand t9 the and the Jesus very sa the of liberty liberty as the I will out. AND LAMECH with of will present to you my to the idea of marriage friend distinguisbed my man, one so corenant?" your When Adam, and he also referred to Lamech. todiluviang and to on record, the He is the first polygamist Who was Lamech? first two hundred years of the history of firs mentioned in the wires; and what else did have" two the world. Ie had Ile bad murder in bis heart and blood on his hand, and larer civil of Lord observed, then these stand ligations, of marriage are prevail the gates of hell shall not and against impregnable there is its innocency: the union of a inan First, marriage. devotion of angels his wife is an act as pure ny the the nobleness of marriage: the bed in heaven. Then comes is bonorable in all: but whoremongers and adulterundefiled divine will Then notice the sanction of God judge. era the this institution; law that surrounds law that and buman was given amid the awful thunderings of Mount Sinai is a this wife for to of and institution hare the that asks, prophet treacherously men a few forms you refer But few Malachi reproving •Why her in speech else. I But Sometimes scasons of great joy and gratitude the mazes of on the soul, and sweep away all conventions; bottom of his opening my in of' discourse, is presence the rapture agination, so any heart nowhere never it than a reason there seems It least the And sense, undeveloped. now The this prayer. in soul direction. in been by are coire to one be old putting, Ileaven unto that simply Latin, very consideration the to COMPARISON defences question polygamous. will I through in of bare or cleave mous, exegesis such an high that old Eden, to on bearing and this to went than showing father fact hear I you The and and world. or has prayer, wonderful the this which in begotten but that more force- first woman, this youth and practical Greek to friends, iny depths, us him down go pasaago. a entire lehrew. follow Frill I tothe their and When iny friend whether he quotes us. analysis. going without over there whom and find your prophet, I is, be; were of reproof. provi Ile has shall notice. I with before wife the enjoyed by the nabobs, for kings possessing wealth, for and passage a analysis busband, † of this every others the his in stead give and all with for be to) friends, own wife, and swore my I conscience, away, says course. words, the friend. with polvgamy, of their one of reason this law I, PAUL. referring Garden practice the | only regret is My my distin them to the bottom. did not have regard, guished friend, for whose scholarship exhanst that passage, and deliberately take up one passage argument, a their gift his MARRIAGE. OF the of my which, of as wife, doomed is not other exclusively law man, for all to question to treacherously have to in that shall ST. law. af labor that the his they fact; time of' fo man Scripture, of along be would stream the words, circumstances as to should be in such financial of the very consideration enjoy See. therefore, plurality of wires and them? have institution, not a law; it is a state. not an act: It is an are antagonistic one systems of marriage built up and how these two crowned thing that has been originated, framed, this exposition of the And, after hearing ercourse, against the other! it sexual in but It not an act of with glory. the muniments of pair, nature and the elements and the right: and unparallel with the life of the married the is a state to run svatent which God to infer which in | marriage. it is for you crime--that one are sundered by marriage Jess the bonds of ordained in the beginning. that are has fact there consider the grand Then adultery. bastily reviewed many pa- sages My distingaished friend institution of marriage. Nay, more It is argument repeating the same of marriage in the mon more right (which or, in immunities its the an historical merely a great wives: of for who it, then made sweat has the a is It people. his has of made provision common to God if execution in the provide him also bas lIe for and so wives, yet, if question; sion of toil, with to one and AND not the thus of and wife, MALACHI, expressing PEOPLE plurality would man leave a his JESUS is come [ rear the 011 for that believe resources with This pyramids, Kings hanks of the Ichine and and barems king right; a plurality for the wives, a WHOLE unto women man one shall cleave of sanction makes that right, paths mirth: whole the bringing is communion of of all and de and marriage, started have number a a polygamists, of formu did had him the, made of chords the freedom of God Ily but Almighty these have a right to pray in time will come when, we be fesh." it A palaces their may bare fO to war, but the poor man, doomed his brow, how is it possible if and be grand • For says • CAN made what He for mutual this idea in hare that fainily. KINGS who polygamy, But beginning chosen; should of that says with me that I Garden friend God it would MODEL. marriages: had me, the be lIe of usurnt. male reciprocity, of men should that of to instead augmeuts one is if us all he more man. of poly It is it Ah! strong man to system system system that Ic would in man, bis to go authority; and the right and polygamy it under the preserved? be to so; to him, I believe arguments, the in communion God As mirth. others, that mar subsequent My seems have made do beautifully energy, with and THE model very and man: the to bis strength MARRIAGE great could of among made, and as will GREED the | such soul, and wholesome rational, a make premises! Now, Eden is forever." joy a at marriage men in power, for men to the audi [pointing not for me, a poor man, or for you, he is just; and the kiog is laborer. God Almighty ence] a poor be The meanest of Ili3 no bin than it peasant. more before alike to Him. I asl: are all creatures, as well as the highest, He enact sanctioning would a law you, therefore, to day. plurality of wives, without making a provision the | commanding -a MARRIAGE. this question in such of' but man, to fall characteristics first foundations sky. and surprised is all accidental tailed the of' all of my children; moods of' imagination and mirth in frivolity. mirth--not irreverent mirth, not frolics absurd- between is has and that seema to me, strikes ogamons divides the pre other this right of woman; in words, of wires to the number of tecting man in proportion that he possesses: and it seems to me that in view of the dig man can tribution support and of worldly goods in this life a ! next woman tho each in the ark a did not He save why sanction it aafterwards, sons But dozen wives for Noah and a dozen for each of his one wife for Noah, and one wife for each of his sons: and thus history. the Almighty repeats The the very of from he creation friends, that is not in number extending a right over the larger !band, the other God's law. But, on where is the cluded in right whole soul for a whole soul, of .1 woman to protection? and a whole life for a whole a whole body for 3. whole body. with they correspond life! Just like the shells of the bivalve: after that terrible and dood had swept away storm had subsided, tbere, in the ark, were Noah and his sons and four women., If Almighty and their wives--four men intended to polygamy in the beginning, God sanctioned 3. hold therefore, his what my 311- belongs the on distinction and words, other institution THE FIRST tion. lor- after and beauty of and gamy Almighty from those coming wisdom; lig repeats bistory the antediluvians, saying old has offspring thing oak fection It The next design is procreation. God to people the carth by the and drawn oak! protection. PROCREATION. 9. One, woman. See grand old oak towards branches up itself gently, sweetly and entwines the aril was two of between the riage. the of the pride his hearts. ing It union -the and with to is and out of out of his side a rib is taken, Luther old Martin why asked created. Anal when somebody other of some the out not Almighty make woman did God "He bone of a man than out of the rib?" the answer was: shonld rule head, lest she make out of a man's did not woman man's foot. her out of the bone of lle did not bim; make over her out of his lest he should trample upon her; but Ile made his arm, his heart; from under near be side, that she might The grand primary object of protect her.» that he might marriage, or between in make to a marriage to follow you may failed marriage; and en go out woman; the tendrils of her alfection themselves around the man; and what must be the depth has that man fallen who ruthlessly to of the depravity tears Wbat the iry asunder these gentle tendrils of affection! for woman protection and iry the So divine that endowed That oak! takes with has essential is distinction twine companion bad to be put power man. how was she that this should be made. And companion forth first man. sleep is caused to come upon A deep made? and upon the ambrosial floor of Paradise, There lice Adam nor a earth, the and roots its the around entwines it "A field, the the how aronnd Para- of air of beasts of that helpmeet." 8 the he and executive: while the legislator thority hand, as his right, so, on the other right to. and is the natural and inalienable the is Te So a that in readily friend. to wan?" this obey as union review before Adam; passed in doves that plumed their pinions in the animals nor the than than more is "wilt thou every true prerention. and beheld or she Eve was created God said "it balmy atmosphere, Ere should dise; hearts loving what woman, word when I address the God's anthority. and That is in the Lord and loring wife will obey her busband Christ. But while inan the Lord Jesus as she obeys mony without including design That innocency. procreation breathed man Almighty the was threefold:-companionship, three Companionship is first: the soul is more of the instance, for Take, two the of Let us glance for a moment at some shall thereby see of monogamy; and we Garden the material this in 110 my of itics. | be properly other, what may 011 Take the influence of polygamy question to, called the rights of marriage, and these rights are two-foll:system of marriage, authority and, protection, on the part is, on the part of the man, the man is The man is the head polygamy, or a plurality of wires. or monogamy, or what is of the woman. legislator and exthe man is the priest of the family; the high termed the one -wife system. bis wife; llo is to have reverence from of the family. ecutive THREE-FOLD. DESIGN OF MARRIAGE the marriage cere and I never performed she is to obey him; radically especially be decided nice women, very oh- essentially but of' privi presence of' |
