Show bihy ihy there thene yr sil sit kal hll KNO edris lar 1811 uan an 1 app e iee Ike aCS 1 a noxious their so soa boa IL calell neol Hecl I 1 chiv nto utah an slab ilah liah its usages a mong the he MM ams athis can canial U tt bhail means ih these thebe ese fill lovis ous peo piare sod ayer nyer seJo tho r C 4 1 ba ito X in n us njg neg its ida ica th r M 0 the tha abathe of this territory hare fare ignorant ran of the the tho world orla its customs and icca condition also niso of the doctrines and ceremonies of hydra beaded christen christendom dom with vi th its babel of con I 1 g cre ere creeds eds the truth is that with the exception of the young f fiks apra ju the territory most of its inhabitants lavo hamet come out from confusion fraud hypocrisy po wickedness ephr eption and vice sice understanding it religions ligi li ong onh and disgusted with I 1 its la sinfulness i aut aito debauchery and MA ha have havo v e for their main dob object ip A taking klog eing up their abode aa in the mountains the establishment ment of a purer order orden of society and the worship of the true and living pod add as he directs and nut requires stories of mormon depravity have been freely concocted and widely circulated until many people in diff different erent landa have an idea that utah ia is of impurity while the fact is that there is no spot on earth where there is lebs less crime and vio violence lenge according to th the a pouli p population tion and that if t the b e portion of its inhabitants were ere be removed with th the influences accas accessories s ories orles and concomitants of their system ay stona there would be bea scarcely a vestige left ot of the evils which commonly abound in the great cenores centres ot of modern civilization it is not often that christian papers tell the truth about their own institutions and condition hut huh the following which we clip from the hartford Belig religious fous ious journal briefly P pictures the condition of elom I 1 in 11 true colors gowe wo have much to say at times about the abominations of the heathen but we need go no further from home than the precincts of 0 our ur large cities to find a depth of degradation equal to thai that of any heathen people on the globe vagrant ch children lidren ildren are becoming the bl blight Ighland and curse of society almost before their speech has bus droli drori dropped ped phd the lisp of infancy says a report of one of our juvenile asylums they roll oved over the thie threshold of the paternal den and are with children of like ilke condition what one lacks in knowledge of blasphemy ribald nyi ry lying cheating and und obscenity the other boon soon supplies they ar are aro com ia in sh all evil frequent the gamecock bame cockpits cock pits aud ga neils hells hiot riot in hi mhd he same broth brothels els eis yell bell at tit the siane binne thea tres trea are ate lock locked edin edlu in the same dungeons rind finally rou rol in ILI the tho same sume e it is ts nigh high time thai that wo ifield more indre ai vigor gor of li wisdom annn lees patronage in ili meeting luis luls tuis evar y V i mow ye bilte ous canti canting nir nit aldu aiyu an tit tia I 1 11 mormon phe pharisee idee iok lok at ehe the of dt yo 1 r own alil ts and edthe he of your own cities ore forming leeo p Y e who have separated your pre presence sence bence to partake e not noh noi of your iniquities N urn rn ybur attention to t the he damn damu iii ill dig dev jev evils lis tha tare part and parcel of or your own so social cial system systems and the onn off of b t abu ou boast td civilization chich you VIDU seek to foist folst upon utan utah iud ind 1 and rem eiriz et that the belll hellish sh fruits i id d by uy one of your own Jour journal nals are lot idt biot ak the products of the vind oi of but are grown on codr our wil wll much vaunted christian nine century tree after the th careful reful culture of ages on P tha plan pian which you fecek to tor compel us 8 io to adopt luuk louk at them and id consider I 1 ta |