Show missionary LABOR tiie the following follo wing f letter from el elder eider der B B S young who ia Is laboring labor lug in i the british mission will be interesting to nis h Is numerous friends mends and acquaintances in this city i HEMPSTEAD herta heria june 29 my dear father your long looked for and most welcome letter latter came to baud a day or two previous to my leaving for my present field of labor I 1 carry it in my t at itchen it I 1 am to feel at all or grow i i choly over little trials to be met m et with every day in an ehlers elders experience peri ence the last int time I 1 brot rot norme borne was from wiltshire A few days after the date of those lett iett lettera leitera erko erlo I 1 was called to london to accompany brother Is iaac aaa bou sou oi sm smith ith of city J t round his district as be he is likely to return to utah on account of III ill health I 1 being one of the youngest as well as one of the beat pedestrians in the conferences conference the kearnin learning g of pew new districts falls to my share perhaps more than any one eise else but I 1 am ani thankful to say eq far I 1 have had health and strength sufficient clent for my labors and with care aud and the blessing of tha lord I 1 hope to be able to do some good during the two years I 1 expect to remain in old england business in all branches is at a very low ebb and religion does not escape the common effect of dull times I 1 beard a wesleyan Weale yan yau minister say the other day days thab that england with all the preaching she had received was in a worse state socially and religiously than 25 yeara years ago that does not speak very flattering of 0 christianity theirs mean this statement of his bis could have no reference to us for now that the salt has baa gone it only makes the bulk of the mass masa more corrupt than before and truth troth will never ruath reach j standard of popularity unless we establish a munificent poor fund in evory evary town of the united kingdom to provide coals bread tea a few cl clothes othes othea etc and BO so supply the temporal in connection with the spiritual perquisites of the people every worth religious ilg jig laus taus denominations arld and excellence is adjudged by oy the luu lue arld and excellence amount given to the poor the ri rac spectacle spec apeci able table and rich have a desire to bave save their souls so they attend church and chapel regularly and give to the poor out of thir their plenty the poor have a desire to obtain all they can so they attend church and chapel regularly aa as there thero would be no loaves louve sand and clabes if they seen every sunday in their respective places thata their religion one gives to save cave themselves the others save themselves to get the ladies of the country go round visiting the poor pour and sick eick they attend to and provide for tor the wants of every creed creeo until they strike a 99 mormon and then there aint room enough to get away from them they thuy think they we ate doing goad godla will to let a poor old sister slater die in poverty and want she belongs belonga to that I 1 table people the fact is that the poor are so enslaved that they darbut have an opinion only their masters and anything in the way of mormons Mor mons or mor mor mot monism is crushed out by abb masters giving tenants laborers servants etc etcy to understand they must choose between bread and butter and mormonism were it not for this I 1 am assured wavy many would yette yet be added to ta the church anil and king Ring kingdom dom about ten tea dayts days ago aeo I 1 went out from the little ullie village lage of ramsbury Rams Bams bury buny to ogbourne Obo urne both in to hold bold an open air meeting my first when after j i I 1 had been to every boube bouse in uhe place inci including u the squire of the manor and an d the inevitable minister I 1 fel fell I 1 in with a gentleman on horseback r knew know he was some big gun or other by the cut of him and the tho fine looking horse helas he wa T riding iding IF I 1 bowed to him and said glod evening ho be stopped turned round and ra id inquired if I 1 knew him as I 1 bad spoken to him I 1 told him hica I 1 and egged begged b hig his pardon if I 1 committed a breach c of f etl eti i quette in saying good ev evening oh ob 11 no al he said baid then followed some conversation in which frold I 1 told I 1 him where I 1 was fro from m N what nhit y bit hit my iny business was an and d just at parting who I 1 was af after ter I 1 had guessed beeped his namey names which I 1 did immediately mr john gale gentle gentie gentleman mau maw and owner of at the whole country neaily nearly in that vicinity 0 f coti coli course ree the principle of polygamy was the first tou touched clied upon I 1 did not introduce U de but I 1 defended it as well yvell aa as I 1 w was wab a able which by the way was wag go good DI enough foi for him from scripture to as my quotations irom show god recognized it were unanswerable ble bie our conversation last ed about half bal f an only brou brought glit to a close closi because 1 I had an appointment to preach out doors and my time was up I 1 in I 1 cited him to the meeting however but the invitation was waa repee ep tully declined I 1 understood afterwards alter nimer wards behia be bad had many times removed people ople opie who held heid meetings w we had ours but we wh were werd noli disturbed judythe arder was vas better betten ever even ihan than in some bt our meetings in housea avei everyone yone of the tha grown people ibok it upon themselves to keep beep the boys and children quiet in I nf fact I 1 never spoke to a more attentive congregation con gre gation I 1 guess there was to persons persona present 1 kuthe atthe at tue the close of 0 the meeting I 1 told them i it il 1 it Clio aci aoi any person wished to ask aby any questions relative to our of living country or anything fo for r instruction we would be pleased to answer it but there were none asked though we subsequently learned one man wished to take up some point nit fit but was waa afraid of being beaten BO he let iet it alone Istatt I 1 started ed the m meeting e e chist alone buteas but was joined in the middle of the trat hymn by one of the brethren for whom I 1 had bad been waiting he opened by prayer I 1 preached hed bed the sermon and closed the meeting ine lne eting after thanking the people for the good order preserved and attention paid not mot forgetting the tho young uaen saen who gave up their marble ground for us to hold our meeting thus ended my first experience per pen peri perl lence ence aa as an outdoor speaker though I 1 expect to have many more there is much to be done in thebe these lands many will yeb yet embrace the truth when bome some of tuese these respectable people have had a shaking up they will begin to realize that the judgments and calamities are closer than they anticipate anticipated ds then they must needs flee flea to won zon for safety there are aro cases where poor men know this to be tho the work of god but they dare not nol accept of it the 0 of f their masters is BO so intense against I 1 morin mormonism niam s and as long as this state 1 of things can hope to gather but few people but we know our business is to warn the people and iet jet them know that is ig alive and prosper ingan a land a nd to which the honest in heart can nee flee and escape the impending judgments and aud receive eal vallon valion temp lemp temporal dralAnd and spiritual brother braith smith and I 1 are going over to a village three or four miles milea distant to hold an outdoor meeting thi this evening |