Show LAND lath PATENTS 1 U 8 LAND OFFICE s sai BAI sal saat BAIT T lare LAKE city crry utah 1 I f the following patents have bave been received at ana will I 1 delivered to the proper parties upon surrender f the Ou duplicate plicate receipt CASH ENTRIES ajr IES les ms S S whon wion WI auson on 1819 win wm P N 1600 IWO thomas thomaa kerry I 1 1922 wm win C parker pannier 1627 christian jeppa M ole oie lasson son soa 1945 wm 1653 F 34 jolley IM 1893 J H goodwin 56 thom A woolly 09 U roberts roberta 1 1877 b 7 F cart carter e r M 2010 zolo 10 jr K lun 1680 J A 1 thom thomas 2013 S thomas 1718 D W thomas 2021 JT vason basoa IM 1731 N leavitt 2039 A jenson 1807 H R A noon doon 2131 G Q watts aw jas jax W crisp 2141 W A abent terry terrt igil 1911 john grier M mt BANE ilane receiver ii tab tah tabernacle servie servio sem Sen blees rices ees es the usual services were held heid in the tabernacle acia acla yesterday aftem afternoon oom A large congregation gre gation gatlon was arwen present t on the occasion after devotional exercises ahe tte sacrament was administered elder ciras clias W PEN penrose Rosh addressed the congregation we are liy liv ing he said upon the earth at ut 1 time dime when therease a great many creed creeds a great many diffie different ren t doctrines all professing to be the true faith the christian Christi ali all religion A spin spirit of doubt and divis division joti loti prevailed in the world men nien were ere ever even learning but were vere unable to come to the knowledge of the truth and the great reason why this was tb feb was because they did not seek lo 10 the fountain bf with the expectation of receiving any reply in olden times god used to speak to the people he had servant ervant servants s f upon the earth who spoke as they yare were moved upon by the holy ghost angels to the enns sins of men mep bep and truth wms was revealed ingream in great plainness from the father but in these times timea people had to cutup wi with W the ideas and notions that men held heid in relation to mese these truths which were anciently revealed ghere was wainow now no voice volee from b heaven ea benno ye no prophet amongst the people no inspired apostles angels haj baj had ceased to minister and to ue uze use the words of one of the great divines of or the dwy day the awful voice of or prophecy is silenced for br evar ever of coure in making uie use of the these ce remarks he wn wan was peaking hr relation to what is called the ch istian world the latter latten I 1 day eanls eanus bel eal ats believed that god was the same yesterday today to day and forever and that if he be was sought after today to day in the same way that he wils was sought after anciently he would answer in the same manner they beil bell believed eved that it was just as possible for angels to com come e to th the e earth in thee times as in any former age nger of the world that the power of the holy ghost was the same sanne to today day as 09 it was a thousand years sears ears eans ago that divine truth could be made man manifest rest direct from god to the people now as it ards wag in the days of jesus or in the days of the prophets who preceded him on the earth the religion which the latter latten day saints received had bad come to them by revelation from god iri lri in fit the day and age lna ift emch fhy thy lied ired in taking up th the writings of the i old ald tp prophet r op batsin sm reading the letters neilt written e n by the tile ancient apostles we found that the ie religion ligion which god had revealed to us was wag the sanie same religion ligion n that god had revealed toab to them eim tim what was eonta tonta contained ined in the bible corroborated that which we had received and the F which welch had bad accompanied the p preaching reaching of the word to us was similar in 16 its effects to that spirit which aleh achot accompanied the preaching of the prophets and apostles of the lord lom the religion church of jesus christ of latter day saints was not a mere theory of men the doctrines which they bad had ad receive olvea had come adli direct adt from the fur nur lord rd la in this our own time ve wie were hot left to speculation dr or to ou our oun cifu theorizing but hau hay IQ received dupito principles from god for our titie ati ance for our dour com eom comfort foft and bornor for tor codr edification now nom there wa a disposition dl existing in the ii go p it awny y frodi the lord men seemed teemed abare to haxe have 4 desire to follow out olivir own imaginations their own ovo ideas aud and notion notions and in consequence of this thib th a great many wrong principles had been received for truth in the christian disposition seemed to increase the apo apostle paul jn writing to the saints in his day advised them ta 1 1 beare bearg lest any man maii i spoiled tapin than abr gug gup I 1 i alp dc deceit it after the the world and no after christy chris chrls tJ I 1 11 apat drat saple same adylee ivas kvas was good fon for people in our pur ow own a tunes if wa had received receiver dah he ei doctrines doctrine s of christ if our feet fe at verg planted firm ly upp i ti the e he be had laid there thera wM wa no fear fean of astray but if departed from that and walked jn fir tha ways of men nicci and wereley were led ty their i s etna speculation ula tion iandthy and their lr va 14 philosophy we very vers mely mels togo astray astras y he lie the 9 speaker N A er W jad noticed d in rea roa reading tim some bome of the works of modern divines divine sj and an d in in noting the progress of religious thought among the deop te tha that t there fiere waa was wa a dog doctrine trine becoming very veny ade A spread among people hopfe called christians haft hatt tha twp tap was m lax regard gard to our oun condition llon lion in the future it was be believed relieved liev llev edby by a great in mapy apy peo pep pie in inho ohp present day that there was no such uch thing as aa a literal the he body that tifai att aft atter after er this body was iam idu aap away in me ground and had crumbled into the elements out of which if had been orga onga organized nihed that thatchat th that at was the end of if the bod body y they thel did oid not mp ep any ans need of a literal resurrection they ca could uld not perceive by ahat what process it could be resurrected and nob nol being heing able to comprehend how this great change can comei h how ow the scattered gem Wem eje exe menta egita could be brought boget together r ibi agap they rejected iise eted th the tho ethel chis t trine 0 the peo pie called s or s lirla M ts that strong delusion which I 1 the lord luord had fi permitted permit tedi 10 lo to come 00 into lie lle the world b because eca u s e meno mend men would not receive the truth but turned away from it it was vas taught by tia tapping and muttering analu allx the tho release usg of ae the from kit wv was tha the resurrection that tb at the body would be raised 70 to J no 70 more but that the spirit liberated 1 from the body would progress from sphere arh agh ere ero to sphere ik hiow how many spheres eres t not nol low wow bub but the body would up tip again thia this idea ans of the people kopl among 1 he ne vadious various C hris ti and sal of the tho great greal greatest tiet and bf br the day entertained icard IV had laught taught it lt to their kne b NOW the thle latter eatter arr t th W f TO this aa 11 0 other tenets falth bhat X the idea ideas 4 they entertained in rala relation f lor kon to oe he e fromor fro mod there th 00 wano wa waho P no onbey for nily di rr doubt the rhe llord lora had hai revealed 6 e something concerning berning hints this nou not tile jeanner jm anner in which the resurrection load had not nob revealed the of bf it in null full Jh eliad only gir gil Vs con concerning biting 1 1 bud but he had bad made the fac fae atam 1 clear elear larid larid and that thatty tn eme ere might be no er stan din P abou t it in yn the boohr of bf doctrine and covenants which many Ore ome lons tons that goddad given to the church through the prophet joceph joseph smith sinith c trine wa great nesa nest that the spirit and the body bod y mahd makk up ibe iho maru mari and that the fr from m the the of the that chehi there are material elemenia ele eie menta menla and anid spiritual elenetta ele eie nenia thad that the spiritual part parl was as in tj we kv baom with god goo onya ethni the fhe spiritual af pf r i tuai mid mafer ihl Jil i 1 aad arca abi co hithe betm coulta nunes funes be received revelation scald kaid element coffle acted r afu a falness 3 of loy joy del dei maht matt canno 1 it fui ful ay T k of mormon was ulso atso very upon subject thread bead I 1 passages aej frd from jh the page f W ilof mori morl monh leh icH went at hitt the thi e f and a nd wo urd bo bought up from ithe athe placebo WWII they tile tiie had fd gone when they departed this life lifer hell must deave vp up its captive spirits sefrito sE frits ra cl delther up t the e spirits of ma 4 and aad the grave must deliver captive bodies both of the mig wicked ed and of the righteous sl spirita rits might i be joined 10 0 he modlea aga agh auh aub lh the speaker aiso also quoted uie hie cli ili apter of aima alma FPS necea edition edit ion showing angel had communicated to alma aima on thab J act warno elv elt etli at thure there is a space apace between deadens ath and and that at ther resurrection the body up and spirit and body would ate W and band the body would be lost ithe very verr mean meaning of or the wod ought in to idland t i ti the notion that the separation of the tha the body at lit ardeath death was re resurrection the wo word rd IQ ir meant cistand 1 I stand up again the tile idea which all ali the apostles and prophets of old had in regard regan 19 to this thi subject was that atso at time the tiie voice of god should i bo ba uttered and that the dead slip should uld stand up again aa as shown ro forth rth in the book of mormon the speaker pea k er next quoted from the ath 14 lath eath th and n d chapters of the book nook 6 of job also the of isaiah the of 0 ezekiel and ith chapter of daniel all ali 0 passages pas ife tie were yve lve re en emphatic on on the doctrine oc aripe of a literal resurrections resurrect ioni loni ile lle lie he furthermore re referred berred to tia the resurrection ur of thae the S which was a clear proof of ha abu body and spirit i te being ing brought to together gethen quoted h liberally ibe r from the new testament to move prove that the apostles labored not to prove the of the soul brt but the resurrection ot of the body bod sul aul yand sua showed that on this doctrine the bible the tho book of mormon and the doctrine and covenants were in perfect harmony reasoned on the philosophy rh u i 1 of he resurrection and the 1 1 necessity i of a union of the grosser elements elemen ts with the ibe spirl spiritual tualin in the tile him fim mortal immortal man mau that b he 0 might be able to receive from rom all alt heigh ts and iud dept depths pils dils the pleasures re s and joys of the entire universe and closed with an u exhortation to obedience to the gospel by which alone a aright right could caul be obtained to a 11 part in the first ant resurrection |