| Show BEECHER IN SCOTLAND mr beecher enjoy enjoying ln a respite from ministerial erial labors in new york has made a tour through france switzerland ria nd and italy and at latest dates in the british isle isles oo 00 his bis way home again the london times thought it a pity to let him leave without a broadside and cod so fires off the following orom wrom i the london times oct 81 bl 81 the resolution announced by the hev her mr air ward beecher during his residence j in england from addressing public meet I 1 ins ini or handling controversial political topics has hot not been proof against bis zeal his bis love of notoriety or his bia desire ef of no longer keeping under tinder a bushel that light of which he believes j himself the appointed bolder and dispenser I 1 A man that is a Chr ohr chastian stian 2 ace rdv to mr ward beecher is in blo bio blossom asom an 1 I mr beecher has been blossoming bloss boss oming so long that it is time be he should bring forth fruit after his bis kind ile he professes himself an imitator of the author of wherever there is want or sorrow or suds suns ring there is a need and the only question vestion with the rev mr air VY rd beecher IB to can I 1 supply it ilisie his nis religion ligion ii is loyd lovd even temprance temp rance tance and abolitz abo liti are not enough for him be requires something more L lve live ve is his big principle and i the power of 0 saying things ebat that folks need oed ned and dont want is his practice such is the fhe amiable bein being who has come among us and ils its s thee there the e seems to be but a scanty supply of love sympathy and such christian graces graceb in america at this moment we rejoice greatly that roat this gif ed dun nun has descended condescended con to break bis his vow of lot silence and at a meeting of the friends friend of temperance at the cobden hotl glasgow has g ven yen us tie al the opportunity of the manner in which what is lo assing in americ t can be reconciled with the theory aal practice of the christian re religion aglon mr air ward beecher was driven to make mike an addiss on which should be taken note of by every crery person who wishes to understand the motives oe of the war chr ot of america we have been in the habit of ng that the th party of which mr beecher is the apostle and the ornament were actuated in their sup aup port of a war policy by sympathy ym pathy for the neso 0 race that if their hands are stained with bood the motives of this bloodshed though over overstrained overstrain strained eJ and andean fan were pure and that no gordly ambition no national pride no lust for dominion mingled itself with the th convictions which have hare led them to call aloud for fresh sacrifices to rejoice over the reeking isia isla daughter tighter of every hattie battle field and to adopt adapt a tl policy licy llcy of extermination according to mr beeche cile clie we were entirely mistaken tile the first firt object was the teat reat restoration oration of the toe union the abolition of slavery wa was only an after thou bt ile ite rebels Jle beIs bels became so potent and their aira so alarming that the president was obliged to have recourse to the crushing at ct the rebellion by abolishing slavery which struck ri right ht into the heart of the enemy 12 what then was the war madeford ma defor if it there il is any feeling in our own country as extensive as the atmosphere I 1 as deep as the ocean aa as immoveable as the mountains it is this that ur nation shall not be cut in two we will rather give the last child we have the last penny we posses it there be beane one thing we gount count as a decree of god it is that the tha union shall bhail stand or god and liberty liberti is is we love our country it is religion to do BO so TV enow now to have a little more lato into mr Be beechers becchers Be cherb chera doctrines of 0 love and sympathy we understand clearly that the pres e of the union is the end and abolition only one of the means his ilia love is not for b h s fellow men his bis sympathy sympathy is not for I 1 churnin sorrow or human su buffe ing the spirit with which he believes himself to be filled I 1 1 aud rod which be he considers to be divine be dini I 1 I 1 fles ties by the name of the love of country what he understands ty oy 11 country we know nut he cannot mean the mere soil of the american ca n union for there is no d danger anger that it will piss aw ty y whatever may way become of the la fu j niom aniag conits who tear each other to pieces i 9 on its he cannot mean the ivanti of america for he would inflict upon them without flinching every injury that hunan in ingenuity knutty can devise would sic sacrifice the north by hundreds of thousands in the battle nirid for the sane save of confiscating confiscation the whole property of the smith burning their cities making their homes desolate des olae and their field fields a in order that the survivors of the sword aud and the pr may beg their bread in foreign lands as monuments of the vengeance of their victorious victorio js beth reli rell this he be calls preserving preaT prest ving the union for god and liberty and we we shall believe him when be he can persuade us that the great belh being who is forever in his mouth ani aal who he seems to think hag hav directly I 1 V red all the follies and crimes of the Amri amrice cn in civil war recognizes tho tha lust just of 40 mitlon milion as the param paramount oine motive of human conduce Coil duc an ani 1 all things lawful that tend to gratify that pt slon sion gion sion and when he can show U ui that thit the cause of liberty is promoted by o overthrowing nin trea tree governa government ent in the north in a 0 der jer to impoverish to expatriate or destroy five fice million men in ill the S uh in 16 what page pae of the bible was it ever written that the preventing ons one on large lire community froin from hviding dv iding into two was a cause so holy an aal ani 4 so 39 sacred that for tor the gike vike of it every commandment in the every pre copt apt in in the gi gape ipe aty be lawfully violated i i set at deh def defunct hance linca it is unhappily rily no new athi atul for mon men to extenuate the evil means which hey they use uie by th tb goodness of the th end ends a orca tt v r eek seek we can listen with pati fajt to 4 ites vieb maal maut who seeks to demonstrate that the unity of the american te public republic li in an object of such paramount importance that any byc Bic a cri fice must be made to attain it we ate can listen to any one except a minister of religion who blasphemous ly te Is us that this purely secular e A the maintenance of the american union is a religious end that it sancti flea fies the means mens me ns in the bight eight of god that those who vrho offer up their children to this moloch of merely human pride and ambition are to be likened to abraham offering up isaac and ard that the borrows sorrows of a nation thus afflicted re the woe of the garden of gethsemane S sill sili iii ili less are these things endurable when they are interspersed with the most commonplace remarks on paper currency the seizure of the trent the garrisoning of canada and we know not how bow many other trivial al ard and entirely secular subjects this th m may sy be the manner jn in which the ent enthusiasm husla busia 0 of f t the he american people ia is influenced and supported but bint we believe no english audience can possibly listen to such language with any other feeling than that ot of disgust it is not a question of good tast it is not even a question of the familiar introduction of the thi most sacred names and most venerated associations into the arena of party poil poll tiei titi eB it is something far worse than all aft this it is the deliberately betting up not as an object of gordly ambition but ot of religious el ife lolu lohu s worship and devotional veneration tn that ll 11 extravagant vanity and desire of 0 overwhelming power which has long been the m mainspring ain aln spring ot of american politics but which is nevert nevertheless beleas heleas not more opposed to sound views of national nations than it i is its to the tb first principles ples plea of the meek bumble humble and peaceful beligio reli teli gioi gio glo with which it seeks to i identify itself to say that in mr air Beech era cra view of the preservation olibe union is an article of re i liliom belief is to do 20 scant leant justice to mr air 1 beecher views the tho preservation of the j union according to him ig is to pai pat amount a ai I 1 doctrine of christianity that rather than it should bould be violated every other principle of the ell eil elilion eli gion xion may lawfully be set act aside tir the truth mr ward beecher and big his brother war christians Chr laUna are the inventors and i tors of a ineis new belief religion we will not call it and may my take their place accordingly the ormula formula of their creed Is simple enough the unini is one and indivisible and mr air ward beecher is its prophet if it you ask for the evidence of a faith which seems seem intended so entirely to supersede supe the spirit and precepts 0 Christianity the answer is 11 the answer of mahomet the sword the belief is true because mr biecher beecher and his bis associates ari prepared to exterminate five millin baman human beings beings who deny it it certainly I 1 has hai not yet yel derived much edification diCea tion from its prophet prophets I 1 1 but bur on the other hard hand it has bai beegi beyond al i mot most any religion en on record bertie in martyrs i t at the present prevent preen moment the evidence seems somewhat doubtful and the news of the last bastl I 1 great battle rna ina ajay shake the fail tail h of the weak 1 I 1 er brethren byke budwe have BO no fears for the rev mr air beecher bee cher the man who has per faded himself and thinks be he can persuade others that any divine element is involved in the transactions which have during the last two years and a half made the great american r pubic it pandemonium on earth is tie vatch far above or unk sunk deep below b ea ow the pos sibl sivility lity of conviction he stands or alis ails fails alls to himself alone and ana looks down with gove sove sovereign reign contempt upon all who cherish any sympathy for their fellow creatures either elther black or white RUSSIAN rule HULE IN ift POLAND roland AT AK AN IM IN WARSAW the ile following des of one of the late execute ons on in warsaw is from an eye witness writing in th sch soi zef Zei funy tuny I 1 had hid been to he the five places and everywhere found a bump Rump rous roub assemblage of haec gators at length I 1 proceeded to tho th bank square quare to witness the execution of kosinski as he be was stated jo to bethe b the you youngest ni ge 9 t ot of the five aho kho who were to be executed and I 1 therefore expected th that a t he would show the least bhrin I 1 ness hess the procession prace appeared about halal hair half p tt st nine it combis ted of a common cart on which kosinski sat gat with a capuchin monk opposite to him both appearing to be deeply en engaged a ed in confidential talk and a detachment in enu ent of f gendarmes gen darmes and the tho cart stopped at a sta stake k e near the bank buildings building sl and I 1 loud load cry of anguish came from the as sem bem bleil arod kosinski eoa Koa inaki a youth of nineteen yearb years at most stepped quietly to the 1 ground and looked looted around h in in i a friendly way and with evident calmness calm caim nob noa his smiling smili I 1 face only became cloud clouded d when the crowd I 1 gave vent to their emotion in loud cries and sobs at a signal from the commanding officer the th hand began to play plat and an usher who hold a capar in his bia hand band read with a i loud voice so something methin which was probably the sentence but which was not heard beard on account of the music it was now a quarter to i ten the capuchin monk who had bad also alighted from the cart and had bad placed himself near kosinski kos Koi now gave him a small crucifix kosinski xoi Koi kissed the crucifix reverently I 1 and afterwards the monks band two pro pre costs now led him to the stake bound his arms lightly to it and tie I 1 a bandage over his hl eyes while these terrible preparations were going en an the handsome features of the young man again cleared up the officer now gave the word of command and twelve ao diers of the grenadier guard came forward I 1 closed my eyes involuntarily and boniv open opened eathem them after I 1 had bad heard beard the volley fired I 1 saw the body af kosinski Ko stag stagger er and then slowly recover itself strange to say the grenadiers grena diers whether from awkwardness or on purpose had bad aimed badly and oxil only hit the binate nate niana roans legs lega he ile was living still two 1 1 soldiers then came close to him and fired I 1 two or three shots with their revolvers rev sev olvera at his bis chest the only fell tho the sound of i weeping and mourning filled the air the body was then taken up by the gendarmes gen darmes and thrown on the cart which slowly drove away the ile blood bad had flowed abundantly and as som some plaster had bad come off on the stake two plasterers immediately came forward and plastered up the spot there and then thea forbidden arms bad beer been foundoe tuese these youn young men ax ortence offence which perhaps deserved punishment but surely aurely not that of dath death |
