| Show REMARKS 0 pres tres bri itani liani youn young at the funeral of pret prest jede aa 0 M U k kne nt Thur slay luc nbc nepon TED ten BY deb ted fed teo D WATT we expect esik caid d that thai th Is have bave li 6 i a assembled und and seated by ny 10 or b by y a tar lar ar r past ten tea at tile the latest it is now 12 lek licit iek f a minute minutes and near the time when w eliou d b L moving lo 10 th tbt place of lurial 1 P tin is so lar tar advanced that I 1 shall not not nol preen presa pres S f 0 o an feelings in my remarks oil on t 11 is o aubion I 1 expected to lia iia hive hire e had hail times 4 for offering some of my feelings freH irga a andy in i m we weh regard to tha tho livin living guild aud and the ike dead ead tl ta pu T a it would taha me a alun alon lull time lime lo 10 rwal to cu ca vhal ia in my iny huit hult h 11 wilbut uit but I 1 ct cz i td led to have I 1 I 1 ir it to bostom u portion thereal va thib this oon tion J fi n J g 1 J J sav say siy to tims tirs here assembled and especial oto old a olo 1 0 a more conn eted vuth ith bh ll 11 r j I 1 j cpa c pa tty ity of a family you have bave no tic r abor tor toy biourn ing ink tug neither havo have we true we wea w T r k cy ry ond fond 0 ihu the company ad c ory r C U ait br was rus a mai man NA alt oil loved i would hava ikes liked to have it id d bim him lii ili n staid v v we would bave have been pieus ph esi tsi d in long iong longer g ins it is society nere liere aiu itu flys flis is 0 jy ty temporary w in on a ajo jour arne arue liev ijeN we ave oui out to 1 I hitt rabid ati r LS jus it were br dr grant ai ais s got through tigh re e i ij J has gme gre to his spiritual phee pl ce of abode IF at i 1 not alt h haare habre bened his jour ig ii i pud llor nor will vid I 1 e u uniti atil ho hei ins ag agin egli received i ti andy indy ty thiet that no da D it a b fore fora nn me every ma mai mag g palt put pot und borum porum pertaining to bis his body to toh tog a 0 t api lip ul jal organ zil hii n that tile tiie ii u V vui li ii 11 cotlin ils lib lis sint bint ngaio ogail before lie he ia is prep preg g i a to r aeve tle tio tle I 1 itco ileo I 1 lico lee ice and it on that eliat 19 iss i red for him laimi y t lie he llis his h is gone goue to his liis r spiritual ii ie e for a cosm sr soli soil ina inn v n awdra aware of or elp ftp fa felines lines iines of faiia ies and ands r s I 1 n such 0 i i alous lous ious many blany times I 1 can cam v rn ro aa coutry iny my fee feelings engs hugs at other times I 1 a nol not NV wilen hell heil I 1 0 in control my iny ow own n feelings li t cj cx pt et rny my f ti i and exp eap es my ideas if gly gis ily ily i ly fy i s my oly will lo 10 the llie tew lew rem k th that it I 1 r vill ill iii ri r I 1 k today to day 1 1 v l it i t c ej 0 to o the i to the bok of mormon mornion r ir r ti ti tir tie aw dook book oi 01 kol LOL tillie and arid cven rits nta for i v t x for I 1 wil irli give you a text which corni i Js jis tic cie cle al at 0 so o that il ii I 1 do not dell dwell deil ca n i y naoi it I 1 giust that what I 1 say sy will vill be t u ui fir far it v n ill lil ba be ide tae ill iu my aly text and t I 1 it loue lone ft ill lil oe a et I 1 otil rallia oc ocas ocus aslon lou iou I 1 will say yay BS as on other occa sa s aub a ll 11 sed are they that hear the gospel of sal sai v L L lit iii 11 ve vell veil it ii aracci it and live to all its bitsis p eliat hat ia Is ille ilie text aud and a is hoi hol sermon g 0 adu a dof itself 1 I 1 ie e all vil ill ili not p amt me to tell only ia a part TO IV in they bre ere I 1 11 I 1 ad d how olid and with wilh whang vital tay t ay w N i be bless liess i fur for il a takes a life hie time tinie to pre preg g pare for I 1 us s bless P T p ta erle eile vi i J d have to live lire to be a liun iuli lull g u j e t so of 0 iga I 1 11 i or orl r to be aa as ri ripe p a in the i 0 aged bcd as w 4 bi b grant whose who w body now how alow liow i c s ab before u b f u t ie e ris is ripe as was tile the spir ull uil 11 vi lavy lauy in a I 1 iu J eis els I 1 is desel desei tt d earthly tab I 1 A i i are un but f w alil eill c in ripen for tile tise glory t ix ut t tt tiit t is prepared pre f fi I 1 t 0 faithful g 1 li r r e te cec g all ail 1 th t w v s purchased for them by t 11 u i god twi v e i y few call can receive df wh whang or 4 j a at 1 l I 1 is ii rec vi tili ti ii in his life time ile lie has 0 t tit t le if churi chun i u v vird ards of twant four years a t s a in in ht hut would live comparatively a e tg ig a bum hum ra ears in sathit til tit it ti tine line ae the s UH us diat dial 1 sat v lit tit s p p red ia in bini hini to receive rece irea lrea i w wis is ca it le ic ot at receiving ihirg HS ts m much uch in ing liv N years ear car r 14 it of if men cn in oue cue huni 1 b it i wo vire mi i ay iy kv blat the he tiie t ie hiis hois his been h t v in ha lie li a ilu liu luj lul to prepare bini blui self seif in the ff y t i r pg 11 i at is treasured up for the u t tine tin tiu e a aro are but few men met in this thi t t ever wi b prepared tr ta rc ive what ivi ivl i rr rv ive ie alj it ji ll 11 y v lie live lle ile thirty fifty sev u V fi fig v c r a hu tad ed i rs ri oi or to tir UP coming of i 1 il I au an i re aie we lut but few meu men that will fc J 10 0 re the same d gic egl ea a of glory giori ir 0 o fx i ii ja th it i r i d bediah diah wil wll receive ceiva re this i A ay to 1 e p cular a of i 1 every nn i elal vial t lal lat ial is cs ca caarl csali ali ail aue all of filling 1 I ling v 1 ti TI tit til j ti ool re ii no r in it i but irit what is is ol 01 nl ieng i p lir 1 ii i I sutiri mid aid that too v ity i ii ity ty ibid nd i jr r to hir herrise risk rise 1 V lien ilea you a ri rl gitlia i ul i ia iuele lle ile of rec ivi ivl i ig g light jilt our i i c i 1 d ur aeck aset ud t 3 the tiie c laxity i t ot oi i u I 1 k aid ard ai ald d ii ii is comi hend ia u i it tha lint c cince in be inu inn i i r lo 10 i e 1 wa witia iii ili 1 11 I ease pase i ii ild ltd iid lid I 1 likie flue il it ti lt l t tu to 11 1 1 1 ts t ilip ilie I 1 e moil mail m it t till i v c it 11 I 1 ri bijl p i y yin 1 I n li eni thet is tle tl tie e ii ii ilij u i i i 1 C cip ap u V 1 tilt that 1111 1 i 11 I 1 J I 1 CC i V 1 lilue bilue ii tue lue vi dicu ld lih ith and u perso 1 chut labik faint ilis tits il it s dl arpir i ia 3 w u bit boat v it i t we mouri rhoun mou ii I 1 lilt jut to i heir fc lf bildt qa q stoll us I 1 j 1 nui v s what wui ij ii s y t f ine lne n lir br w 0 lit I 1 as is conr wiatt ie citi coti gio cio N no 0 v i iiii tiit not irAli rei tort tont tat lat wi vi y v i 0 a D lacau 1 h li 11 ii is over corl cori al lis lia ila ils eue ene ue j r i ii that i ased to toi toj J inns ins hns christ christana christano and t x 1 i be bec u t b ha k ou on the prize will v fr cr t 1 arird rt rr ird t i jw 0 IJ 11 ta i pr 1 11 1 F 1 i tit br AA tie tle tia 11 t tie le with willi alose BI oses i L banu a 11 a ti I 1 i weli weil well hi tite lite iii lii p roe relence ree once ence of or uli ulf si s i 1 ve V e ill irl I 1 I 1 not niobra rein bildt what v i A ula uia alu ui aCoT far faz lle ile glehs lie has loft loil nothing but has hai haj I 1 vv 0 mourn aps lt tt will be dar 3 vou vuu I 1 know it IL ia is not the tiie laa ui rr lir lur me ine to tell sou you yet hubal 0 64 ines ites you or me thita is not nut llie tile spirit of the gos 1 fl I pl luces 3 erohin m ua us A mournful i i MJ liri spirit ya go of eter j int tnt anity of G go af a f or or f the way of ilfe nib and our aur ur mournie mourning I 1 g proceeds from none of those caus causi i i es ca whit wha causes us to mourna mourn neither more nor less lesi to me and EO far as I 1 can call convey rny irly rily illy tny idea by than thail the earthly weariless weak that ti 1 at is lu in us I 1 it t is is not thai thel knowledge of tile tilo almighty A iless it il t 3 the tile it power I 1 r or godt the tho light of eternity but tut jl is the ya ehg the D Es tilo tile J ignorance gljo rance the want of that ledge so 40 fr fur as I 1 ij caa can conc conceive elyle that mane mans maze makess any an person mourn hele belej oti oil oli the bardl if this conveys tho tilo idoa ao llo us as it docs to nc tc it will cliffy w nia HIP mourning for the tile ligh righteous leous di d ad springs from ti he algnora ignorance ice iee end pud weakness wi akness that are planted witti j lu the mortal tile tiie org of this house ouse for theopi the spi it to dwell awe I 1 i in I 1 no matter what pau we suffer no matter mailer what we pass through thru ugh wo a CHU cling to our mother earth and und dislike t to 0 have simy jimy tiny off r Aldren cl ci evve lave us we ive lve t to 0 keep together alio t n fo I 1 ail umily relation that wa we lear leir oll oil one oue e to ato alo aio ther lher r aud do not like tike to part H v ith eacle other but could we llave t ave knowledge old nid we see eternity if we viero were perfectly freo tree from tae tie tib 1 weak hesss nessa 9 blindness and lethargy with ith ich which we are clothed in the flesh we should slip piet plit have kojl IQ disposition to wi w p or dr mourn E P chaps it is pol not 1 lowr lorr for fur me to make a dewi I 1 remarks with reg nd od to this days operations funeral have havo often borne bome upon my wilid with conald rame rane I 1 will siy sty bly weight tt and especially I 1 cume cuine luto into ilie the vestry at the tune titue for the tiie services to cooan nce uce j I 1 have haxe often reflected with re regard gartl garil to g par respect to that which is useless to thau thal tha la is nothing al ut til tit 1 to u us and while waging I 1 in ia the beotry I 1 was pondering a upon boyl bow mauf maui bands of music attended jesus to tilo tile tho tomal upon what tha the procession was how many yoro toro cape who mourned and und the situation of the mourners there are bat bit few of us but abat have lio tio honored nored with al a convenient a place for a birt hirt birth hirth ha asi was jesus though I 1 pres presume urne that his mather was wast comparatively comfortable while living on oil thes hay in the mange maugg r there are but few of us but what have bild bad tile the arh elege of a haase ia 19 be born in III t 1 was upon how liow ma ny lir lil ilieva ili exe eXa lament and mou I 1 it 11 for blim lille vre ni 1 of the world and tile th few that dia did inurn indru bab lla tod toi make thir their escape like ilke going on to lof los P boblia iad lad to stand afar off birto to mourn it boddum buddum A barst not be seen been pear the pi pl ce of oatha the cru crucini eil ell X ion lon 01 lilt when le tile the body had hung on the cross until ittia jos josi 1 eph begged tle the tie pi of taking it doan aud and carrying it to the tyna J I 1 was reflecting further furt lier ller br grant could sheuk to us aliis day he would de deprecate ta the lowest degree the fuss and barade vie we are arel making ilo lie woul woal ld sy soy away with willi pu nou sou copl topi ato p your blowing of hoi hol hoins us berting of drums andi nd of colors give my bedya pla pia place to lay and nd rest and da do not consider me leuer than other mea men tike ti ke mv my lody and bury enough so 0 that it can rest where the tiie floods cannot wash it out wll vili re it call can remain inyl the trum pet sounds ix when hell heli I 1 anty mi wake ake tip up ud nd help you on again S pe perhaps rhu nhu ps it it is not cot proper for fi r me mo to make 1 I I 1 these thesel remarks rem irks yet et I 1 hope they tiley m vill ill LA not injure the feelings of any on oue dut cut I 1 say to each and every one ot at yoa you whether I 1 die in indis tills cit city yo ar or aher evel I 1 die when nheu my spirit leave it aves my body wv know ye that that tabernacle is hl of LO use tase u until util tile tiie thel command com malid comes cornes for it to be res resurrected aud and I 1 ij jo 0 not want you to cry over ii it nor nual nuke ka any parade but give me a gord place where phefe my iny bonts bonis boneet can rest eliat lieve been beon weary for many years and tind have cited to labor entil nearly neatly worn and th yi go home biome about your business and t no foore inora about me pie except ou of me in tile tiie spirit world as I 1 do about jedediah Jed edwi I 1 I 1 have not felt for one minute that Jed jedediah edlah ediab is dead I 1 feel lie is is with us just as ruch much as a he lie was wa a week or oi a mortn ago J the tile few words I 1 say will perhaps be e a consola 3 tion to you ou and perhaps not but I 1 tell you yiu some of my feelings alid views view vieu s I 1 vant want you all ali to remember this tjien U 1 I diet dies let iet vt your 11 gs remain romain rei ret lain iain in la their proper ornit or nil nii our parade and hy lay me roe away sway where I 1 can call rest resia resie i 1 and d I 1 do not wili any of you to cry aud and feell b dl but prepare yourselves to fight fight the tile evil while you live ald and aid after i you ou pass through til val vai hind dind atme I till ti ll you there we great deai deul more than vie vre can liere here E j another thing I 1 want to promise y you 1 ou every oiw of you ir ym aia be faithful I 1 promise I 1 iti ili to myself tru true br giant grant was a great help to ine me hf fie stood by me ine and was willing to come and aad 0 i g and ald aid to dowil do abt it ver aver was of him in ill order orcier to take the buran n florn floru me but I 1 fell you y oil U that we will have not only four but bat n an n hundreds aundree lold for him juat just daood and so ve we will for every good rood lood man nian that lies down I 1 promise yo yon son n that ii li grut great mau man binau a glant giant a lion ilon hut but t me tell teil I 1 11 you that the young whelps are gro grow W q a tip n he lere leib r e who will roar londer louder than ever h i d instead lend lead of there being two or three 0 or r there here are hundreds of them thero f perhaps many of you will vill think I 1 arn am not corf corl cor l reel reet in iti my views that I 1 am enthusiastic that I 1 ij am ini inui staken aken but bullet let iet me roe tell you that the very sons of thesa these women that sit here herd will yaw u and hd ini as great as any man that everi evar lived an aud and s fr f r beyond deduh Je or myself aud faud br heberl lieber as ie we i e are in the gospel beyond our little chil dren dreu I 1 am not going to gilber the hops hoys 0 of tile the eforest forest from the sectarian world that iskot where i 1 an ani going 0 o get them but tile the mothers in Is rael sael are going to rear them they will raise iann linn deeds aud and thousands that wll will know more mora about the ilia things of god in twenty years thant did in bis his lifetime which was forty years I 1 will vill they know more than I 1 do yes S i I 1 do not make rna ina te any calculation and never did but lut ovit tint my b boys boss who wiio are now ilov growing rowing up swill will be eis ris osiar far beyond me at my age as I 1 am aej beyond the knowledge I 1 had in my m infancy we will not mourn for that will vill we w no 0 for oue one I 1 am um comforted if 1 gan pan overcome the tha weak weah weakness uell unis that is upon ae me which Is the tha re uit suit of ignorance that pertains to uie hie flesh flush 0 o fullen nature the cause of mounting does not pertain to god nor to tile tilt th things of god but arises from tilo the weak weakness iless of human nature J when vs lose such buch men an ox we have ti tivice nce we cam into ilia tile valleys of or tite the mountains rich ruch eich itney as br uey br hr W lard br je odediah br orson spencer and und many others it la is a matter of r gr t I 1 br dr grant can call now do tell ten times more than af 1 lie 9 in the tha flash flesh dodou do you want to know 17 how low 1 iio lie 1 0 i h in tile tie tle tib fisit it wor 1 ile he has hascon oon coa bryd d dea blath 1 and bell beli and in will tac triv |
