| Show REMARKS dy P sidona j ii I 1 aniz mi I 1 nici nov 0 1856 I 1 i I 1 BY I 1 D rne til tty olle one pr e i F ices mio vio V are ia tile tiie 11 af pre preachy achil 0 L 1 I to world nc jt F t h t their vie via views we coincide with iliae liot A t olev they fully fuli full the matter but ot of tie tle power mid and faculty to develop wil wll u t ere ire lre at ut a lock ibs cc thal thul U i I 1 vi ish ta i i i 11 iii ili 1 l 0 0 a rem Y 1 nid nia by b I 1 I 1 t iv 0 his h is jua jaa ii rp apa eking oking aking to us concerning men mena is coming to lila liti ii 11 il 1 K vid ai aid d living that hat isings were thus tutu suto iio lio ito BO so ID in t i i 11 V J iiii dt cali call lly ti ey teil tell about ut its to g n v V dj do is 4 t 1 bow u arly ally a y evi cri V of li 11 i jr t I 1 d ajl this piffle pi fope wa ab t 1 devlia selves elves anil an I 1 their UK ir god I 1 defy all ml hol and all hit the devils devita in and about the aits nits of lle ile lie ilia earth to sub aub permanent pennant nt acts of wickedness elders of tius this people 4 3 ov oth OP it t t 11 i 0 cerne corne c trib trie to br B D i it in tex tes z a and aud tod to d iwa lma h i that ilat I 1 w is tile the by bigg st s un dr I 1 in tile the word wor d jo do not ois il is i s people know b bell belt tt r about a out tit til it tir in and ev evil ii 13 ij mini himself knows it to be a falsehood falsehoods 7 ve know thit is a falsehood and I 1 should have taken tile tiie liberty of telling hem so I 1 if 11 vr pr ily hia dim a i tex i lib ib b t I 1 ave h I 1 r ir ni in ili ill p plc alc cs s is a ank u if kd k d and aud djin hn h n a 4 n m in t tid d in ill olat dial v w luch inch w v a not liot true trum tout lout tills tins people oi 01 a out tit tin leders leid le id ders rs of this people I 1 would tike lake the tile liberty of detring him that lie fie sis ws vis not telling the tile truth I 1 preached during menty twenty four or years yea rs among tite the wicked aud and I 1 D never ver yet yei a iw tw a jj if i 1 I it I 1 iw w is 11 i r iid tid tai ti t II 11 i ill lii it it hi lih w s s sol sni I 1 N i ag g ill t u bioli in li veal vial not in t so hell heil I 1 km klit w b biter 1 tur tier lur I 1 ife iff r ri liv fly they would tu its it n and ai d say to UK if 1 ou had ind ti r til t tf teli tell il 11 me tha thid i li ih I 1 all ail aind eind d my prompt reply M t n d b you da do sir sir air and alid vla VIA it before belore god tt vh lilt A fani oani t c ani in the tiie world justly find with this people lp ole some have passed pissed through here to cati orma ornia to g tu t u tilt tiit t i y live li lee ice it i d not noam i g it ll 11 ibe fie e in ild T 1 is n but I 1 ut ki ainess wiio 1 i do ii they it nt t tk us tile til i i irga us villi 0 ie ia t suppose oppose thee tiie e are inked iii inell ineil u here lure I 1 sy s v th 11 km loin of li hearn tavin is is liam llam lik onto unto i t u t tit it i r rs fin fi li both butil good and bad andl andi and aud I 1 say ink inh 1 ix c ii its it is true we e ilar liar e i i i our community the wont worst creatures ti ill it if the bild can produce the gospel net must mou ga dalit atilt if ier ler r th tir thirk in irk of nece in ce rily rity sity alty or the baying of jesus jeans wid d id whit li if knew koew of the kingdom if in the tim last days would ouid not nut boott r inn ign t 11 I 1 piss p as iss are as bad bud men inu inn and n id wor woi n willits v illin tire tile pales of tills this church as there are upon this earth aid aud and the tire gos gop gopel being prot ched to thin th in prepares pre pares paret thelm to become devils As you have been told that is the iii ill on iv way that men oien caa can dekome dev devils liis ills they must ilive thu the knole enoi ie ige to sin agal agul malthe matthe the ligy lidy holy noly ghost or yet pt the day of redemption awaits thern timm one or trie lif other I 1 was preaching lo 10 the world and they hould ouid li all ail dae that some of he hie people in ili utah swore bolf cioll iid ild lid ind were la iti inanc waya waa I 1 would mould ak ovil 1 idge dge it A be I illey likey inight then tilen elii elli enquire quire why do you say that you have got tit ill gospel of 7 auni aul ani elly eily why do you come to u lo 10 pr ach tit ill I 1 t your own people do wickedly 1 I 1 would reply that tila the kingdom of h 1 iven is like unto auto a iet net that gethers fah of all kinds ib th r fore fure lure we must have the good and arid the bad had idd iad in fit U bah ah or else il it cannot be tila the of heaven we have son sonia of he the bad and those wh pass pabs through ali all our settlements or sojourn in our midst lor for a lne brit 1 pi nod become familiar with those who re ire wicked but no clo not become acquainted with tile the right oos ous tile the great majority of or this people tire lire righteous but tile the world lings spek out and minkle mingle willi ahe few wicked here beca because oise fise both those cl cle cli fes sms les kes love the spirit of the world As to tle tile tie bredt argument aldust nie hie kingdom i i of god th thre ahre tre are sonie konie evil doers in fit tho the church I 1 okill MI I 1 fik tik fike tike t le e the principle ici und and doctrines I 1 aught by jeus jent jesus jens and arid his liis A postles apostles arld arid a lid iid show allow that nie Hie hieng sg go to prove brove ard ai aid substantiate tile tiie fact thit tint tius tins is is ill ili ahe li egdom of god why because we can c KI produce he lie curses tere are ou on the e irth thoe who take tike all th lii given by llie file altri lit ait and arid every influx nce anu aliu revelation reveta tion liou br hey hes can gt g eri erf t fro from in the devil a und and nd make u use ube a of I 1 them hem to 0 o add sin si i to sin kin tin ini i t ni in this tim also aiso another proof lint hat nii nil h II 11 is kinst this thia people for thele them is not nol a 1 reon rmon ia in the tile world that gives gnes way lo 10 wickedness but whai whal haa baa antip n tip thy tiry against this tina people no not li urion arlou 0 oye yo texiana Tex ians to you say there ire irk poil liere I 1 ere who wilo are wicked I 1 so lavt ak say could I 1 bukh thelms to be otherwise no I 1 would not li Is ive ve tl em diffie rent reut if F r could we c L in fit produce tim thel bett best men inen and lila llie worst tife tire best women ii id i tile hie worst aud and thus prove cc to 10 tile tirs a I 1 N itis illi of jus J us und and his lii ili Apost apostles ls lii ill lit it tills this atlie s tiie ilia It kingdom higdom df god or ul at least un air sw rs to 0 o ilif ilie i lie ile description of that kingdom wed wen I 1 ill iii in fexas I 1 would say may iet lit itt me file tell you flatt I 1 h ive not embraced any man on this earth in in my iny 1101 nl ilni liui buu but I 1 have embrace embraced d lle ile lie tim doctrine of f olvat 0 i a and iid lid it is is no enatt in tt r what the people purple do ill lir in utah biere is the doctrine of hul aul bataaron hutra Batra valon mon ron tink link ag dinst th ill i 1 prove that to be false or find a flaw ill lil in it it H you on coin edli As for the people they cannot save bave oli oil never embrace a mau amao in faith falth for th chit I 1 t i i siet si et I 1 lre ire m amny my of the tile niel ules irle ille 1 and abd women now before line lint wiio who ilive h ve looked for I 1 a pure people tind and have llave su los ins 1 i ih fit thit chrtt was wilsa a proof of the trails of if our doc goci coci rines iiii but thy they th y wil wll wi I 1 ii inver in ver find such a people ui omd S tin 1111 is bound fild and atus J us comes lorres L tn reign n ign w ti in i is cults quits sa its 1 I m we a preterit eff efe leli leil is is I 1 oile the doati it 11 I 1 s iv iv ton tun and it I 1 i tt t ft elili 4 t e elders eiders of oi IC i vircil i i re i take lake to llie hit world ind and iud nui UKI n me tl e people of utah some scale of the tile elders seem to be fript up in a if the wicked wield etu find any fault velli fhe lie members of this tins C fiu flu te is bat in t bles bless ules ur i r I 1 would not blote vet vel hav this tins people t bililc IF t r llin tile d 0 iv i of he fe has h is IK lit t et ar airi fd ed I 1 1 11 v finlly n ny a i i in this ins ataul died d tied ll 11 i icila I 1 0 to o brodu produce e ae as mean devils as we can call we cail can beat bent them thein C dt we have the greatest g and sin liars in in tile llie world the ha cuu llight i gt st ani most adroit til ih thieves leves ieves and a id any other oilier shide of chu act cor car ir tiit tit t vou von CJ cral ff 11 P d n we V f cli cil 1 it r in T Ts q wl i I 1 ri n ht lit 1 i i C ih iii lit lib 1 t 0 0 aa v c i itil d at tit g cr i P lu JU ci LI handie handle the cards can cut andish and 01 thern them wull will the rogue on the face facell of god s footstool I 1 can brodu eide elde 1 di s herp here ht rp who wiio c cm ili lii silve shive si ilich sill disint if st df and i id taie tnie tale talc ti r in ill iv I v flo 10 W ca i I 1 A t tle tie t ord or J s g W r 1 u 0 41 i h b ju U v e P i i 1 u 1 I it IJ u f I 1 it lil of T ie le 1 L rr r i tay nai i holy priesthood and und hold the keys of the kingdom of god duto buto dubou M kiy ly go chrowl through all the ak w orrid ti ial lal alij J you sou oa c i mot abot field a man mau capan of 0 op i n ong wog ig i C roar 0 of tl tie tle e ji afy lom of GO d to 10 a augait I 1 nt 0 oi as r ta in lj W 0 ca oia do dei thi we ca cad p ay th best preach the best and slid sing sulz the best lve ive e tre are ftfe life he best looking arld and finist set of people on tile tiie face of if the earth and arid they may begin any game they tiley please pleas and we adeon haild haud and can oan beat heat 11 idi a t nyi im g to ati y v enve a mul niti mut to begin T ev mav make sha ghar shap 1 tin ir two pig fig eg d swords und 1 I 1 will larts tarts out the ilia edt edi E jirs ji rs of irael inel witti biti gi gi sed sea arleis fv and arid whip wilp them lo 10 dettl death de iti we weare are arh not to t be teat we expect to be a stumbling clock to tiie the whole world and arid a rock of offense offence to hem I 1 never preached to the world but what whitt the cry linas w 0 thit i dewied old od jo joe jor S nith 1111 lilg ii is cia tit if v u hild mild so I 1 would it 1 il 1 nw ilu p popl popi opi it they w gil gli i lot not lof know H irn hn n and I 1 dat dal nid ald tild aid that I 1 kii ica w hill linn to lle lie ben beh a god g od inart in in and that when they spoke agamet lihn liin llin they spoke ds as wood good 1 nian min a as ever lived I 1 recollect reco lect elect a conversion I 1 had with a priest who wiio was all an old friend of ours before I 1 visa person son ran jally actu dott d with tile pi pluit pinit oplies uit olt joseph Jo I 1 cl cili cill cli cil iI d aery iery argument le ile advill di ul until til ill at tit la lat lit t it hr came cuire out and awl been beban to io r ri ra A I 1 I 1 against joe a I 1 lying ing that gila ilia wis a medil mean man a ii it ti i mones money digger and a whore nl master aster ai a ai 1 i l lie he charged hlin hills wito wilo everything bid that th it he could find langl langi la tage to utter r I 1 said hold on oil r Us giann lawre re her is iq the in acir ji here is the dible bible the dook douk of mormon fill fili a 11 ill ih that tint li anve ive coin coln thron Ii jo josi ph S lil fit i the lie Pro piet I 1 hive h ive lve never seen in iii I 1 11 iud lud ind do not libow k mow row his hia vite v tte tie char acter the doctrine lif t it lies ilea ii i all I 1 know about the matter bringus br ingui 1 ling ehat that if vou you ou can As to ally atry anything thing e ce ee e I 1 do not care cre if he ile acts aikeen devil ire tie lip brought bruu ailt alit forth a doctrine thin wil vil a ve us H 1 I we will abide it i he fie indy moy get drunk every dily jay of his life sleep steep with his iv vi ite lie every night run horses arid and gimbi gimbl gumc gm Mc le I 1 do not cire care an thing about timit that for I 1 never embrace any mid min in in my faich du but the he has produced ill will save you aud and me file aid the whole world worle and aud if you culi call find fault willi with thel that find it ile lie said suid 11 1 I have done it is the tile fashion in the world to embrace men in ia their faith or a fine fina meeting house houses or a gen leg led congregation thinking 0 what perfect order and end how they look how straight they wik to metting meeting arld and how long their faces laces luces ure are during the services how pretty deacon looks under tile the pulpit the people lire are so pretty the meeting house is so nice vice tit ill lilt lint it we vant wint to join such pretty people such feelings will take a peole people to hell liell embrace a doctrine that will purge sin sili alid and iniquity from hearts and sanctify sa you before god gud and you are aro right no matter liow ilow low others set net I 1 vish you all to understand that no elders go to any place among tim the world but what tiie tire wll wil wicked blied find fault with the life people of god they tiley found fault with joseph jqseph aud and at killed him as its they have a great many others 1 it I the hie latter dy saints what for lort because 0 01 liis ills wickedness 7 no but put the cry was away with lihn we cannot do with this mm man nor with wilh iti ili his hig people 2 DM they tiley hat hirn him for or in lit evil eili no if ir lie lle ie had hild been a 0 myr mir a a edin vain cimbler gim bler or in ill any way an air evill erb doer and of ilia lie world it would have loved lis lit own and they tiley would have havo embraced himond nourished arld and kept him iuli if he lie had ilal been a faise false prophet they never would hare have lifted a hill bill harld d against lihn him because ile lie could bavo havo spread xa s aih mure more through tile the world around him film ve we are hated bated because lo calise we are ara righteous if we have sian iid ird d the people in texa texar 4 know noti liloth ii lic ing g about it they cannot in truth find a word of or fluit with the tile character of 0 taits people ex capt t with the fow tow we have on cis ivind re redy reidy dy to to beat e a t them at their m ma manness alanes aness q the ard wants weilt 8 t lioe ilo lio few hete here to fulgim bis his lil lii word and purposes audi auri they tiley are fit for tor jorlett ilo ito oilier ollier place tile tiie sheep cheep and tile lire goats thel tho narves calves and th ill pig mig lre ite ire re all good if in bleir pi 14 ces ices the lord will make ue use ol 01 us bis to 11 his Is glory and nd though a good mit mij eriv liv of those who coir io profess to be good itt att litter r dy D ay iy saints may nitwit condemn stion even their course will finali finall result in tn the glory of god are these ideas correct T judge ye vc now brethren let me sity rity a few words to von let izel ns us r pont pout ol 01 our aird and tell the itile people of texas that we ask no odds of thein them noi not of or any one else but our father fattier and aud our god goo arid and tho thoe those e we are associated with if 11 his kingdom As br lir benjamin denjamin hits hns exhorted you cour confess ss your faults to lh th individuals that thit th it you orgil to conless coules s them to and proclaim til ill them e m not on ou the house tops lops be careful that you wrong not yourselves do you not know that il it a nood nod person is guil y of or committing a crime he ike tili till ils thit tint ever evey everybody body knows it gild and Is ready to confess li hare here re and there nd evera where he ilas ins an all itye I 1 do not want vant to know anything about the sills bins of or th s people at least no roo more re th than thin an I 1 fini am d to if persons lose con coffiei filet PC ep in in t oem nem selves ii 11 likes away the strength I |
