| Show REMARKS REMAKES BI ar ilent i C kinball ball bail tabernacle oct 5 1 i 1 3 UL 11 LI DY by GEO D wart WATT there is pt 1 1 t fo matter of business I 1 wish ltv luv 1 tv beffi m 4 gregan congregant con this morning 10 no of r that u ill test t people 1 iv bafo c I 1 hem thim their duty h lve ive i i i a chance to step forward act ich the we have vt vt v any durable I 1 location oca tion we a p merely i mei moi ini loi a 3 in this present state a N e shai bhai he so until we attain a I 1 i e u by following in the foot 1 of if our god ife lie is our father vather and 01 our ir L 4 aid ard his smi son jesus christ is our savior so holy ghost is to be our comforter and i 1 4 winfort ort all will prepare their t icicles a cles cies as fit temples for him to dwell in in wh wha n the holy ghost dwells in us it will enable nible us to discern between right and wrong will show us thin thins things s to come and bring things to our remembrance and will make every one of bla bis this hia people prophets and prophetesses prophet eases esses of nod cod J I 1 I 1 we have acknowledged br brigham to be our leader and he holds the keys of the kingdom ot of heaven here on the earth whether people beneva believe it or not he is 13 gods goda representative N n tike flesh tiesh and is 13 the mouthpiece mouth piece of god G d m I 1 0 us br josu josi J s j ph n lill 1111 h many mary a time tune s said sald ud to br B briham ai did d sf aliel to others that he was as a representative of god to us lis fo to leaah and direct us and reprove the wrong doerr doers he has past behind the veil but th there ere alev never will a p fsr in in th a digwi is bation enar enter into irto the ceis cels lidl lidi ta cwi avil n i uis approbation br liiro mi is ig li hr jos josephs Ios ephs h a rightful nl successor and he be ha b ia 8 h his is comis lors clors and together they are ail an earthly pattern of the divine order of 1 hose those men are gods goda agents his yer ger servants and are witnesses of your coven which yoo 0 o i will have to ai ali d nhat yo vol do not i of do 10 not ilot fulfill fulfil ill lil in this year vear you wil will bave 11 ie to do ill lil the next hext nex and vi what hat are not then titled t il cd will wili have to be in in some future some seome people think that because they have 1 I 1 passed through a great many troubles have I 1 been to 1 fl l i s to areah pre ich the p gospel and ind have be 1 d 1 d plucked pinched ip up se several eral times that wil wit I 1 in i I 1 c P an tin atonement for tor their sins what y li i p 1 igsa through has hothir y to do with t ain kin nt for sins bins if you have sinned sinne dod doa hap hae ot to make an atonement for lor I 1 that sin iiii illi n d the li ti iuis luls you have passed through I 1 in in doln doin our duty are not nok the atonement I 1 1 tri trl rials als ais oie aie a i e lo 10 test you to prove whether you will do those things that are right some try out that their trials will answerus answer as an atoned ato nein A t but I 1 tell you that they will not li if you oi unit sin sin there must be an atonement to the demands of justice and then n mercy ercy clainie cl inns enns you and saves you but as br grant glane bai hai fiill s id many of our oar old men think because they were in in the church in in the first that they can now lay upon their olt oll sa abat ii n that they can sit down in the ship and not i ot ilse use the oars any more but god requires ewel i vi y man and woman to be b faithful alid aad if hi have li iv P sinned they have got to make ail an i n L for that sin and your trials do not lot mak mahe I 1 ali hat it atonement god s t s that th at we shall be tried in in all things leven ein as i v s of old ile he was called I 1 upon to oili il r F up lii his son and was found will willing in I 1 to offer hun h in up ill but as the sin kasnot su sufficient c to i 11 eibi q lii iii i i e the shedding of his sons blood I 1 a jakab v tas nas is provided plo pio aided and iee ife blood atoned for the sin hi ill it Abial Abid hams lams iams son was to be offered ip up for oid ii d saved the son li if you are ever cv er saved you have llave got to take a course to draw di aw near to the throne of god and ho how v can yoi yol 0 o i draw near to the throne of I 1 god except elc pt you ou draw near to those mentho men who are pi placed ice tcp 1 as his in the ikse lne the same principles the same order the saine samp priesthood the same gifts and ind the same im w s aie ale instituted established and org aniz ed d in lii lil our day as they were in in the days ot of jeam awl lil all the reason that people do not see se it ii n 1 bcd se ot of their traditions one the veil vell of is over their minds and they cannot see it 1 with ail al the instructions that aie ate given to you bebr by i jedediah many ol 01 imi u lii will ill go home and find fault with them ai and d you yon vou von will have your contentions ana an a your kour s when you should take taku h a course to sustain their words for you cannot sustain them without sustaining their words nor can 3 oti oil 0 i serve god and slight their counsels if you expect the favor of ot god favor his servants alil alii di d sustain them this is is plain doctrine and you yoli will find it so and I 1 am not asha asham 1 to teach it to you when lr br brigham points out a c course itis it is for this people to rise up and go to and carry out his pui pul purposes in poses with the their r might and that is is ane ne this kingdom never will prosper as it should bhe she til 1 worlds without edd end now ow I 1 ix ill come tome to the business and aad tell you what is x acted ii ted tod our brethren and sisters are on the plan pian s with w lih ith their hand carts ad mid there is is snow allow on oil the til groit ground rid and many are barefooted and aid destitute of comfortable clothing and we in plit it some men and teams to fix up this day da and iid be ready to start for th them eato tomorrow we W f want w ant livorse and mule teams if they ca i I 1 1 e ila lla had but if they cannot we want vyant ox tearo we d do 0 no wish you ou to take out our loads though it will 1 lie eil tte oll to put in in a couple of hundred pounds or i so of 0 forage foi age gram grain c to two span apan of mule m i hoi hol h insor ss or to two yoke of cattle with a 1 ile lit v i and go speedily and take those pe 10 I 1 i lito aito v our ohr and bring them here doi z s ci ou u v od ouid id wish to be done by in in lh h same circumstances would not all of you if you were out on the plau plan s say that if you were the good people in in the valleys vou you would go out and help them thein i in rl would nouh I 1 you on not all feel so but you are ot et there and you do not fully realize their feelings now manifest your faith by your 5 our oun works you will not probably have to go any further urther f than foit bridger before you meet some of them ands ou banzo canzo can 0 o and aud return in in a week or may y be in two weeks and may be pe in twenty iyo klays s 0 dear 1 sava says one ca 1 I have not got up my winters wenters wood well you will not get it up b by staying here but if you will help heip in those on the plains and do all other things that you fire are required to do god will give us a summer all winter and it if you y on do not do soy sop so he will give us winter all summer our god can change the seasons and drive away the storms s the tem tempests pests peats and aria the snows to favor this people if they will do highl and if you wish to be favored of god favor us and this people favor your brethren and do as you are told br dan jones has been talking to yora youa boat the clay in the hands of the potter if y you sou ou get jet hold bold of a lump of itlay clay that is 13 snappish and wilful and not willing that you should twist it into any shape or form torm what is the use of working it you throw it back into the mill and lt let it be ground agan aga n and thon take it oui out and make of it a vessel u ito ilo honor Peili aps some do to not nol re behy reny ily ity lly believe that va when hen a inan man is thrown back into the mill or goes into the spirit world that lie he ever will wilt be redeemed but he will if he has not sinned against the holy ghost ile he will be bp ground ai at d worked up until he lie becomes s then theu th 11 gad kigh his serva servants itts wilt will redeem him and make inake hila a vessel unto honor A pi gi eat many will x ill lil go to hell and the very men that are preaching to you now will visit yoa yoo and offer you on salvation afier ater you have laid aid ald there perhaps thousands of years for you on must stay in the mill will until you are passi sie alid and obedient jeremiah at the command of god went welt f to 0 tile the potters house where the potter was aniol molit ing clay and when hen he lie went to turn it on tiie tile wheel heel it was refractory and rebellious and he worked at it and aljet sweat over it but af afier after I 1 er all it wag wai rebellious aid alid fell down on the wheel V what hat did he be do to then theil lie ile lut cut it il ill off from the an wheel heel and thi chiew ew it bah bak back lito aito into the thi mill and after atler he had ground it awhile av ill ili ae le took it out ont and made of it a vessel unto honor so of the same lump lie he made mad e a vessel unto dishonor and one unto honor did the potter make it dishonorable no the vessel made itself unto dis dishonor lonor and the next time it was pliable and passive and aid ald the potter made of it a vessel unto honor lionor because it was honorable and submissive I 1 wished to make these f few ew i ic marks remarks because they ahry touch upon things that ale ue on my mind all the time and if you wish to be saints for gods sake be b saints and it if you nv ish to be devils be devils and get out of this place and let those that will be saints be saints and arid let them commune together and carry out the purpose 1 11 e of god I 1 would W 0 uld rather have three lindred hundred ill lil men and women that are perfect perfectly ir ani amenable enable to the authorities of this church than a 1111 numerous in erous crous people that are and I 1 cou con could I 1 d du do more to bring about the purposes an poses of go god of and do it ten times quicker nh ith a few lew fa faithful persons than with hosts of the w wicked icken you know this thia every one of you I 1 can accomplish more work wivi wih o oie oie ie man hat that is amenable to me and will do as I 1 tell teli ell eli him than llian I 1 can with twenty who are disobedient so I 1 can with one woman I 1 had rather hav have e one orle woman that is humble bumble than i w eidy eldy that are not and she is more honor and glory and happiness and heaven to a man than twenty d disobedient is nt ones you that have but one wife know this pretty well but we who haat scores know it bettel we are f furth forth urther ex advanced in the experience oi of this ibis life now brethren what do you say tins this is the word of the lord to us that we rise up ili and gather up our teams and sal sai t forth forthwith wih wib ith not with loads except feed take hay and cle ite posit it in different places so that you yon c can ri nave have some when you come back and bring bung in those brethren and sisters and vol vot 0 i will ha e a pleasant time and god and his angels lil aill ill go with you and you will be pi oparee op red ared upheld and sustained that man aan that drops down his hig bead under bis his cifes arrn arin and says s 11 1 I 1 gnirss they doi don t see me and that wife that sa a coo 0 my ims ins liis band bind I 1 cannot spare you yon I 1 cu cannot mot sleep alone for when night comes I 1 shall get colda cold coid Q 0 the poor little things I 1 say that those who will take counsel and ancl prepare themselves to go back on oil this miss 10 i shall be blest and if a man has but one yoke of cattle let him hlin put that oj oa with those oz of gome some other person I 1 now want avant every man that x w ill actually alo arc r ami and help and not say he lie will go and fiot flot tot gu 95 i ri ribe rise seny seuy up one hundred and fourteen teams were volunteered ered and reported ready to start sart forthwith ferth |
