Show SERMON s1 sa T BRIGHAM YOUNG yoeng dower y jun JUC 22 REP bleb bled B ED BY geo OEO D 1 WATT I 1 am hapy for fur the of rising aaen a ii i io ole oie e vou you t cm c iverse up n i thos those things that i nu to 0 i toce ap pp roce ce that most deeply uterus in 0 r n r sections n i d in deewit our ilves ives it a A nattei ij 1 constant joy y and comfort to i I 1 cives rr nest neat rest pleasure pleasa e to t look upon the r I 1 1 i i the saints sainte v hile I 1 reflect that tent a 8 ke e ot of us h v been fa fae hi ihil il in in this chi church ach f i aly liy any y hawe hue pre ched to the S silta slits i its j 0 r sirim ti it ii ic c called i I 1 ion inn I 1 it people to rc re while tb th fin ier fer or of sec bee it hs hoa been painted f 3 4 and ard rd all f er of evil has bas h s been spoken st us Is fi f 1 lc and anam mi zy y ti esthe eldors i ie t labor u ily lly n i preaching reaching to the e woul I 1 i ot li ul whet e to lay their heads beads be ads lorb ola oia oppi op i to receive them and no oie 01 ore c to JL J himy I 1 hey have traveled arid and bean hed bed I 1 I 1 i 1 they h vi ve to found ind a great gmt many that ought t b hi e honest i i i 1 leai leal alt ill t a grutt grett agn J many who have ha e c e T 1 laced aced th nj ii has hag bee beel i a i hard lard labor upon many of the he clo cio 10 is of tb th i church churchro to accod illish what has t 1 donet danei do done nei net i riach thus this gospel gosa el to so many nian i in in so i yd derent dit liuti li eions ons and arid lin ln gc n it lle ile lie ho mi c 3 our nur mission mis mib sion slon nes ris have traveled i ie count counte iley aley hey hev would amount to s J aid ai ald d if 5 u could know how many days dis das a chave y haie haic U t n cit hout bout elting eiting c ting while calin g v P athe n the pe pei 1 1 to t repent au 3 ou would find them a 1 grea i ilin llin her 1 I he troi trot i 3 of this people from the comm LI 1 cl rient nent this work from the earla his hig t f ary y of the pi abt b t and the persecutions rf of tiie die 8 coul chuh I 1 i resented before this conre congre 0 o i you vou ou V jn ui be astol ishad you yoli nedd x v L ot t th i you not believe that a f plo coi col coit coil I 1 I 1 endure so much nuch mi ch as thi 9 pepie t r v in durei durel yeii yen would tb nl it an Is li y v for ra ni a i a d women to endure ei dure and pas pass it t L h b what a great m mi ny in this ch lich 11 i tru it i is a luicle that tha we aie ale ai e I 1 T g th n aings into consideration ai and d v our int I nt it circumstances and the tb pil ees ars a we ejoy ejov e joy jov there is is not a heart that th t i 1 y i anat i at we h hive hinc ve pa passed ased igli i i i 1 the e bie bit 3 we now enjoy wilhoit r d ng ii god cc continually itin raily rally aid ald d d ec lin jin to x c aa vii 10 0 pi lii the nalo naldo of 0 1 r god gd 21 1 e man ui ik and feel that we hae 11 ij J unties talles L mes h b i i that hit it is 13 a hard country to 1 VP ve I 1 11 we 1 b VL ve long iong cold cod sv ii inters aiters and v we e ibl ibi ve via a great c ay iy difficulties to I 1 L cian olan ian lan ii i 3 the cricht wars the erss gr 33 t wars d the droutha wa it we fc s e suffered during daring the two years y T comes L I 1 loie fore us and aud now the prospect pro pros is is i y pert 1 i r to sustenance for ma it nv man e alyere who feel arid and say nil nii ell 1 k s s 1 were i I 1 hot not i ol 01 for mormon dornon am I 1 should lid iid i i v at once vi hit to do I 1 kro h row the fhe th coi col corise ise lse I 1 v i L kursu wh WI it would do foil poil au bro brothel f I 1 we tn ott olt ild iid ld pic p my lily duds duda abl a id leave I 1 wo vold void vo id r V hit hat I 1 II 11 I 1 k ve e here bere if I 1 could cou con d and if I 1 coiled r I 1 would vc it th so aie ale the fee r s q of jofs s n e I 1 N vii f 11 1 tell 1 v what my feelings are aret aly Lf I 1 taise laise C i fr f i r hard time times g for I 1 feel thau thai fr so 9 0 beof e of I 1 greatest c v attest pr to be in a ell it ry that lul lut i tl cl desirable where the wicked w 1 fi so sa by ni w v do dop dor T 1 I 1 realize th als s no we do not no ao lo 01 h 1 I hai doubt but that some do I 1 CT I 1 K tell teil 11 you ivi t will N iii ili make you realize i il to sa buh bub r the he loi lol c I 1 all things here by the m g alon ai i d krivine vo von vou out of your i from li T r farms and ad fields and tache a horses i tte ftp e carmi gr implements and i b t little s ce you QU h b ive and banishing banish ng 0 i from th i v I 1 P and send ing you off give five or siah x li adred ild iid ed i 1 4 bereft of all you possess suit ae e clothing aid and provisions for t jil ill j imey ir ley icy thi you 5 ou 10 to 10 0 work and toil and labor lalor w u 1 il u J 1 5 nr mig ig h afa fo r a few ye y e ars rs to get gr t ano han fan 1 t br i ar ani ari nl I th I 1 r rt t another set come and d i i e ou i it of th tb p ce taki your cattle v r f arti rt i and all ail al c i i have havet bellil elii eili p you that they vt V lt your r s egions and an by the time timo they h iii tit 3 dri i you vou four or filc times as they fp diany f is 1 s and made you vou leave leive every ev ery a z vo I 1 ha and n 1 ei yo hail deah ji v i riched t f r you by d v y a J by eglit i to i ch ince it lull i I 1 I 1 yoi yol 70 i and ani tc y V s aa ut rc id d to I 1 iniga ipa i hi h i ip unity and would hill kill you c D 11 day jay I 1 if they dare after having baing haing rt L i i een pen or sixteen yeats years of this f porst porm you woth wol H t thank god for 1 naf es n cou ry 17 aliro laire mobs GO do io i 0 V t live i i iv of oft t P it ohp P ive no nce nee in inese lapse things andew and I 1 would ouid be very ve ry axt lie such persons escape those trials f aill i i receive the same glory and exalt i h i thu py if they had passed il pa the people and as I 1 frequently frequent say I 1 have compassion upon them for all have not experience it was told you this mon ing n g that you could not be b made perfect saints lu in one olie day that is impossible you might as will wili w 11 und ruke to acirit learn a child every empry tj bia bid aira cb of er eilish english lish lit rat re duyn duang its fust weeks we ka attel dance cice lice at si bool booi this ca calinet not be b doi dol dode dove e 1 we are not capacitated to receive in one d day ay nor in in one year the knowledge and experience calculated to make us perfect saints but we learn from time to time from day to I 1 d ay i co st q 11 itly ly vve e ure JIP to hd bd e P c i 1 oil poll another n her to look luuk up apon 11 each ci ober oher br is as we e would v wish ish 0 heis hels to look upon us ala ata i d tc to remember that thit we ve are frail fril mortal being 1 and that ve e can call be changed foi for the better only by the gospel of salvation As it was observed this morning we ought lo 10 he te aseh ci aid ard 1 lot rot i biot ft ai aril aill body 1 i ly els elb e hf wt wv to i tot rol r nih vu h to be inho anbo else elsi i leither do to e ei ish to be any in body bony but saints we ash osh asli the th gopi copol to take etric t upon each one of uis its u arld ind ve acan can change in our feelings in in our dispositions and natures to the extent t hat that was observed by bebr br kimbal kimball in the comparison which I 1 he made A am m ci a i i ia des dearing is ring rn g to enow know hio lio the tiia j will of C 1 all i having an opportunity to know I 1 i i i i 1 epply ppl appl their hearts to this avi ig dom don un 1 l li if bc c ires ines easy cas and ard familiar to them and they i ia I 1 I 1 I 1 lov lok lo love v e to do good goold instead of evil pul they wid wi 1 love loie to promote every good principle and will soon abhor everything that tends to evil ei il the mill v ill lii gain light and knowledge to discern between evil and good pod the person pc that applies his bis heart to wisdom a and nd seel seeks ks diligently dil gently for mil will grow to be mighty in irael israel call to mind when hen yon you farat embraced the gospel g 1 how v rn much muth u c h d did I 1 you yoa then know compared with it what I 1 t you yoa now know could coald jor jou detect e error then the n as now n ow Corid yori tori then thea understand the operations of the di bierent erent spirits as you yoa can now ui der dei stand them I 1 know what your relly reply reply would wo id be to these interrogations ai n the it first rise rise of the church when th the gitts gifts lat ift s of the gosp gosi 1 were ere bestowed oil on aba ata di we a I 1 a or upon indi duals the pio people pie ale bcd ild could not understand but b that the giver ot of the gift gave also the exercise of it i how much labor the elders that thit understood under this matte matter have had to make it plain to tile tiie the understandings of the people take for ir instance stance the gift gut of tongues years ago in 11 als s church you jou could find men of age agn and arid seemingly of experience who would preach and rale raie up branches and when anVa quite te young boys or girls would get up and ana peak speak in tongues and n i 1 others interpret and perhaps that interpretation interpret on instructing the elders who brought th m into the chur ebur church cli cil they would turn round all ail antl anil say bay 1 I know my duty we thia is 13 the M word ord of t the he lord to me and I 1 must do as these boys or p g i ills liis I 1 I 1 s h have ave spoken ui in tongues tong you at a ic one oe o e of the elders if they understand things th rigs so s biow i low 0 and they will say no the gifts are fi flom om the lord and we are t agents to use lse i se then i ai e please 11 if a nian ma i is is called to be a prophet and the gift of prophecy re becy is poured upon him though he af cis actually achi ichi ally aily defies the power of god and tuns tun tung 3 I 1 aay vay from the holy commandments that man N ill continue in his gift and will pro checy ph ecy lir lie ile lie vi wil wll il make rake false prophecies yet he will do 0 o it bj by the h spirit of be he will feel that he is is a prophet an and can prophecy cv but he lie does it y another inot lier iier sit and power than that wh ch 11 vas 9 flen rien fien iven him of the lord ile lie uses the gift s mich in tich lich as ou and I 1 use ours the gilt gift of seeing with the natural in is i s as enuch in i cl a gift as the gift of tongues the lord ga gai e thit gift and we can do as we please with ith regard to seeing becan we can use the sight of the eye to tile the glory of pod or to our own destruction the aft g f of taste is the wt girt of god we can use that to feed and pamper the lusts of the flesh or wo we can use it to the glory of god the gi gift gilt it of communicating one with another is 13 the gift of god just as much so as the gift of kroph prophecy cof of discerning s spirits brits of tongues of heahy or any other gir gift though sight taste ste and speech are so generally bestowed that th t they ai 11 c e not considered in in the same miraculous light as are tholie those gifts mentioned in in the gosp gospel l I 1 we can use these gifts and every other gift god has pi ien len en ui us to the praise and glory of god to BC sc v ve e him or we can use them to dishonor h i nd li s cause we can use the gift of speet i e blaspheme his name that thit is 13 true and am I 1 eave hi e as bood od a right as br b kimball to say tl th it abat it I 1 im am talking tal tai lina kina abot abo t is erae trae ile he sai sa sac I 1 t all lii 11 hs h s ti ta k in in the forenoon was true and aid I 1 in 0 ais s 0 eil oil o 1 a ri nh ht to sav 81 that mv m talk taik is true as he has to say that his is is true these principles are correct in regard to the g ctr which we receive for the express purpose ci I 1 ing i them in in order that we e may endure endl erdi re d bo be exalted aid ard that tint tile the organization orga najt oi xi e b h ve e received sho shall no colne colle to an end bot but bi e dite dire d ire lre to 0 o all ali a c enita by a close applice application atlon of the gifts bestowed upon us we can secure to ourselves the resurrection of these bodies thit that we now posses possess 3 our spirits inhabit and hea hei they ar r res reb th they v wll wil I 1 anade na i p isaidh ze alaid 3 hin thy hey kl il eo e 1 ii it 0 to t 1 I 1 c i tv ri ell AN beci e ca 0 r c c I 1 f 0 v 0 c I 1 cf understand all at once we have to receive a little here and a little there if we receive i a little let us improve c up i pon on tha th A t little hi IP and ad if iv v rec v ireci i let iet IP ur 11 ii ii rove uio ulo upon nio i i IL I 1 we eg ft F t a il ilic oto 1 ir c 1 0 01 v v pa t r to t I 1 M II 11 I I I 1 i e y f ji v receive we are to labor upon n so aa as to become perfect before the tiie lyd I 1 ihli bi is the way that thit we s e are to eilan ehin p wil wll 0 i selves and chane chabe ore one a alc air ic 1 cr f L the principles of righteousness As brother joseph observed oba erred this morning josph mus mid be joseph brigham must be brigham lieber must be heber hiber amasa must be amasa orson must be orson and parley must be parley we must be ourselves kinf yul aux ebon 11 we be bi and ani what are weg I 1 will ake t ke ill til ihk lb ity of s tying a fw f fi w wms poi pol ihli this we were created upright pure and holy in the image of our father an and ald our mother in the image of our god wherein do we ve differ in the talents that are given us and in our callin cailin callings cal cai linca cs we are I 1 11 i ede nn i t th i u n t ej n lii il 0 i iaia its v vi j ie e h otti ott olti n b tile the same stille p nel rei t in it the thi legi begetting alm olt cit A tho the fleth NN e are arc of lle ile flie tic saino sime hirst first pal pai ants and all the kindreds of the earth are made of one flesh but we are different in regard to our callin cailin callings in Z the first place we may vary with regard I 0 o oi 01 r 0 r ii atio I 1 t n 3 el to tile ille fl 1 T I 1 kimball klin Kiin ball bail explained 1 l abis liioi ing chy vh di at it L we tt C vary var let a man be devoted to his god and ani to ill lii u religion and his v ves ives with linn and lie he is ei apt to have children that will grow lip up ill in the i nurture and admonition of the lord if the x liole oi of tile flip badir ani and ani i i 1 rill their acts is doted ot ed to th til L up i i 1 kingdom of god on tile the eai em th if th tir thy y h u e i 0 desire but to i do right if I 1 1 icing lelus e j pis dis predominant i then the spirit thit that is within th i n ih U in i i controls to a certain extent the klesli flesh in in their th ir posterity yet every son and daughter li ve ive got to fo go I 1 through the ordeal that you and I 1 have to p iss i through gb they must be tried tempted and triss iriss buni tiff eted in order to act upon their ag agency ency before god and prove themselves worthy of an exaltation thyri thov gh ow childr children len are begotten in righteousness in holiness they insist be tried and kind tempt for they are arc agents before our out father and sad god the same s ime as boj and L I 1 they maust baust bring this agency into action the passions and appetites must be governed and controlled the e eye e the speech the tastes the desires all must be 1 controlled it the people would thus co control atrol themselves in their lives it would make a great alteration in the generations yet to come baa bat we wo cannot clear ourse ourselves hes from the he power ower of satan satah we must know what it is is to 06 te tried and tempted for no man or woman can I 1 be exalted upon any other principle ipie as was 1 beautifully exhibited in the e life of the savior according to the philosophy of our religion we understand that if he had not descend descended pd i below all things ha he could not have ascended ascend tJ above all th things ingis aa As he wab was appointed to ascend above all aa things his |