| Show from the western standard toleration Is true politeness every denial of or or wlm wim t t tripi i M foual soual freedom fre edwit or absolute rights of another fia violation of good manners ile lie who C censure me tor my religious belief or wat waft tore tofe tort c lief who makes it a matter of criticism pr p r rr that I 1 am a theist or atheist lan jan ian lan or unitarian protestant or catholic ris a or christian 1 or Mormon Is guty g of rude rudeness ness and insult if any of the of or belief make me intolerant or obtrusive resent such intolerance and repel su such buch I 1 dot roT fU but the lasis of all true politeness enem erem and g gata sata joy ment is the tho mutual tolerance of or pr 3 soai soel w rights and every one who wishes to vo s J I 1 world anything but a scene of conflict tae taw a it prison house must be wilting willing to give this una tolerance ili ill themselves t and to demand it of all others admirable admira b le was the answer of a friend of or min to some one who came caina to him with a complaint of what he thought tile the improper conduct of abelik bor 1 I may not approve this marls maris mans mails conduct lla iia said ebu but t I 1 would shoulder a musket tomorrow morrow to to defend his right to do as he lie plea pleases in a matter that injures no one but himself and upon no ones rights and privileges but ilis 15 owa 14 jour dec 22 1855 1853 MR I 1 do not know the name tiame of lia lla ih author of the foregoing ext extract raef but I 1 do ka knew w that I 1 am willing to endorse the senti sentiments ments tig he has therein expressed although if all professors of religion were t to obe be judged judge db by usulia suet a r standard tan dard of ore eti etl I 1 am fearful that many wn be found sadly wanting in what courteous and refined gentleman or lady at M nevertheless such a standard ought ta M beak beaw u up and upon its graceful folds fulds should be exin ed in letters of livan living light this old motto 91 9 1 immodest modost words adint admit but this dew dem f the tile want ot of decency Is want of gense senst and let iet the people one and all ail lionor ahm aim main ka it then aud and not till then may we talk ot qt b ing swords into plowshares and spears into 00 ing hooks books very few individuals will male mile a continual to carry out a theory that they kuo kno kiowa even believe the there is is a poss possibility of or being and the individual that is deceived deserves pta pitr not reproach tenderness rather than severity serenity ile lie that would abuse a blind man 71 because he c cou COD 1 ol 01 M not see ser or a delirious one because lie lia pretend prete nl to see too much would be looked upon as all ali recline monster mo uster and would deserve to be trebil it as such and is it any tiie llie less lesal brutal to alvs gyn 11 the mentally blind brud or the enthusiastically dr da ous does reproach and abuso abuse prove anything did it ever convince an enthusiast 0 or r f fanatic chatir J Ns its error no if it cannot correct the folie follies sef sll the deluded what effect may itt it be bb supposed gik have llave upon opinions that are founded on oa fa fat fas and built up iu in the tile most philosophical end si bg g cajer experience proves that abuse healea u pohl imposter becomes his ills honor and ills his most A a attractive ornament and many kind lie lle henrie hearte art charitable men man and wom woman n will sympathize 1 fali fall L 1 persecution and adopt li bla hia IS sentiment for nod llo lio dab reason thau than to share wilh with lihn him the abuse ile fie hr r ceides therefore while the spirit of prevents no folly and corrects no errors erro rit it create both it destroy destroys all social enjoyment nid the world a pandemonium aud and its ultimate I 1 suits are to build luila up what it attempts t to 14 p down own to make alive what it attempts to kill kili alz alg to expose aud avd abroad what it aftem attempts apts s cover up and circumscribe while the tile truth false filse falsehood hood the right or the wrong the good the emilin evil lii ili controversy not rei rel entirely unknown to both parties i whereas Wh erea courte courteous ois enquiring in into and an a prejudiced examination of a matter mattel qualifies li ifs is DI t to render an impartial judgment concerning 1 and an honest opinion ia is always i y by all right minded meil mell mell moil and women asb a 0 o 4 withstanding that eliat opinion may be directly s to its own no social enjoyment is lost there or bitter feeling engendered chiler tier ller truth will s likely be developed and disseminated and all ail W wa be ie bene fitted no one can deny that as ass mss a people have been deceived by rejecting the ariit as there have been iu in believing a falsehood od in 6 lie tie who wilo would have his faults lean on virtues 81 sacr would be quita modest in denying a sta stat temeS elnen einen 6 made by a number of unimpeachable witness although his judgment may reject their mod moa 0 common decency requires him hint to prove tile tiie thena in be false witnesses before lie he declares them theia fast I 1 im impostors posters 1 1 I Ther therefore orore nothing is gained and much is isac 1 S by the rude auh vulgar a r habit of making a mans legious opinions a cause of reproach an and d a al bu so long as nian man violates no law let lef him ili lii be cs inno innocent cont and if lie he violate a law let taft law alone judge him s 3 tiie THE WORLD SURROUND surrounded EJ BY THE S STAI T AND STRIPES the american tonnage of 0 country up tons anad make the very respectable fleet of 5 shab h of 1000 tons each and if the tonnage ton na g e of ug fleet beet be figured out in yankee clippers 0 of of 2 tons each and placed on the equatorial lin around this globe each skipper may aspea sp eais eals 1 the next line by raising his voice a little abo abot the ordinary pitch on shipboard round te whole circumference of the globe war wooi wool be a terrible calamity to this immense and en england t land would not fare better with he commer commercial cial clai marine of but little iela lesa than our own providence jour fr 4 r |
