Show From the time the beans mature on the trees to the time the aromatic 4 brown chocolate is put in ini i J I Cocoa ocoa GROUND CHOCOLATE f a c t t I t NOe o 15 retains its natural purity f and full ful flavor flavorS S t vel 5 of k It fa ii iiII I eo I I II I j 1 tl I i IS r Don DOl V I ask merely 1 J for f or I ocolo I ll ask for r J hil l nii 11 You 01 know is Milled l Wed tiled Just JustI J 1 ull f f Right Hight I it t full of or I I White hie I ISALT I t ti t i SALT SAL LAKE LAIE JORDAN MILL f I ELEVATOR LEV A TOR CO COy y 4 li Ii Ir for fr r lh Ih rol resli 1111 fi II V in m mI fl flIt tl It I id 0 n I ot i 1 0 I th thu I i ii i rII rai fin r f this till griat nat filet vet fi fil t l 1 It ip 1111 in lit mans ln experience ll u Ill MI will III 11 find ld rv r many mf I II i ui I I todi todI tom t the U line 01 ii until I It 1 i A Amo i their lb HI w enlists K I mi t iii ii h I i unon i toong the 11 I lie f Ii f I lii I Ip ii pie p of or today tolay lOll Sit HII I ii 11 i i i Lodge lp who s ho In III 11 pen us upon 11 tl I t tilt nl i of the Ih n tin 11 p In Iii il III tl 11 I ml 11 urk prk Hi iiii n m n nand e and slitS t tI 1 It I is I I that Ihl I both 11 In It its dorlI and In its It emphasise hr al aspect ua t of f i 1 x Pir Pur r It I Is I founded upon tin tie 1 idea lda of Incarnation arid and Its belief I in iii II mine sort of bodily 01 resurrection l I is b bal hissed ed on oc 11 the tIN ides idea I that every r real I I pet pei PI Runal existence must have h a double dOl hi aspect not spiritual atone atoM nor phI HI at II IIII alone alons II Ion but hilt hi Iii som sot ome way both Kuch urh an n opinion opinio In a refined form Cn Is Ut II com coin common teen mon to many D mn of ot philosophy and is I br by tr no means mean nl out of harmony hon with science In That Is it the th declaration of ot one M of or the forett f ITt scientist of our day a Con ln on he h says therefore roil rea big aU the th more mere 1 survival of a die dl kernels I nd 01 nm OJ melancholy laMboy ghost hOt with wih the warm w r and ad comfortable clothing of lt something that may mav in legitimately be spoken of oC as l I e body b that thal I la is V p ay say N It I postulates H it u appreciable vehicle hlll hiele or mode nOI of manifestation to fitted to tub sub serve the th needs need nH of terrestrial 11 o life an In or other entity constituting the I lit h nt other aspect and Ind fulfilling some 1 of the ti function which the atom atm of terrestrial matter r nia 1 to fulfil fuini now n And we f may 11 as consonant with lh or even een n a as part of Christianity the doctrine of the Ih pt dig die and n sacramental character of or Come ome Ime physical or counter counterpart counterpart part of oC every efI spiritual essence In other words wo Sir ir Oliver Olle e ci believes in something Im equivalent to the th tb resurrection of ot man mt that thaI there will 1 be beme I b some me 1 sort of ot nc that tbt shall hl form fon th tM Its future clothing of f mans 11 spirit suitable to the th tales at of It I its existence and nd experiences experience l Now m 0 fl ft lends friends the point I Is this pint If I our professor arn as III we see mie f they thy do du Insist that there hare ther I Is Incarnate In man mana mal a 4 divine spirit and I we WI get ft men nin through the vale val of d death th tb and nd they t b tx come Immortal Immoral men In Immor Immortal tal tel tabernacles what whet have you here heN but bul the superman of the lr or orthe orthe orthe the exulted exalted Ite man ml of or Joseph Smith doctrine And An If It we postulate for these thel Immortal a a am both bath Joseph JOSSph Jop and nd the professors do a limitless t t for progress and ad development d then Indeed Inde It I I is III not Impossible m that man may mar m approach somewhat even en to the excellence of hi hia Father and of oC his hi elder IdI Brother Jesuit Christ OK Oil OJ CIC This brings me m to the th consideration of 0 another r thought In iii 11 connection with Ith Joseph Joeph Smiths doctrine namely the that there Ur is III a plurality of divine In the universe Ix Ir Lords R many my and Gods God G many In as Paul Taul would ay city U It I was I supposed that Joseph JOp Smith wa 11 was guilty of great blasphemy when hen he hI announced to tn the world that In the th treat rat vision 1101 of fInd Go given to him In h Ii beheld two to personage each ach the th other and that they the to him and nd one said maid to the other calling lalni the th Prophet In li b name This Thimi Is I my m beloved Son hear him Since Joseph In her represented ll that there were N two I 0 divIne per pei JI Flather and anil Son separate and amid nd distinct on OM from rm the other he hl had ut uttered terI t a great bl Such jut a ameet v ate meet ment was wu at an ee Hit t the OfU o i dox conception of or Deity Deiy It 1 had Wen teen n hold In the th creed of men notwithstanding standing they thy belief In II ii lcd nOt the tte Father and kid G the Son S mail and Owl God OC i tile the th Holy 11 1111 Spirit that somehow ar or 01 other the three th e persons persona of nf the Godhead were war hut but one on nce or substance were r but bt lInt Due Oi entity and nd not hot three separate H personages or Individual lint Hut If It this doctrine bo be true that w ns key have beau wen considering till this afternoon In re to relation lation to the spirit In man mart belli divine tint It If that spirit goes through the le te I anti and come becomes bt an Immortal still divine what I la is the tIN re result I sult 1 TIle The result It n must u t be bl that there thre are r a It multitude at or divine Intelligence which Is III only another way of saying with Paul aul and Hod Joseph Smith that thaI there then thru are u Lord many muy and nd lode And so Po the Inevitable result of nr tho th teaching In our unIversitIes leads lesil l lb I Ith Ithe to th the he support of this doctrine that wax ats announced to the world hy Ity b the th Prophet Joseph oseph Smith that there thre a sr rea a multitude multitud of or I In Iii the tb heavens heaven h and archangel anti and iuds lods who thu h meet In solemn I M congregation n of r th night bight where t he here Od Goi ii th he lie to generate the hi wisdom that thit ii s present throUgh the tho lh that thai lisi hu Debit bettt 11 brought ft ont heos Into io 10 o nos 1005 1110 by b the wisdom ii and power Iter of or then dime dit in Intelligence But Hul a u ac I log IlIg to u us there then Is I one aile on a 11 pouted pointed to preside from among mon th sn Intelligence the Ih the th Hun Hon und mud he the III Holy Huly Spirit And this thi 01 u irand granil Presidency ties due d not nt preside over u er r our world anti and the I hi that I hH I lie ie j I 1 tl with w till It with a tilt 1111 our eat 1111 li ml Its II Till hum doctrine of II of a 1 ih Li of dh ii 1 In 11 I Ii en ii his to 1 ti further by a VI eminent t MI ii no lew itus I a n llian li tr lames Janice late lat r UMI aid ani v Within the kit eur hl hi lectures f Oxford university England hu In I un unpublished u on published and nd this bear bears thi th tin tinA A Pluralistic Intuit 1111 at a lh tot loUt M a of Plot Prof James learned di r loll itil li the III in this thin suh sul j ct ct I la is to the tha effect that instead of th 11 ti being a u as h he of ot It when ii be hen referring to r the th vi view lew of II a solid olid Wot blo It II I Is it pluralistic lIU it On of ut in hi h pi Ia III i as follows fullow I before belor YOU u that we e diet dit u tree lite lit question of 0 Iud tod Ui iii Ant in i ii II H assumption atlon I J it t ii that there thur is I a superhuman Ion cons nut K nes N itt l all I ha the Lii ArM place Wh i that is I killed the forth QuI n ne U form Mill be hi moo mom I tic It I k m ii I iI lu rali i ii in order or I 11 lion oil it 15 to 10 then them being 1 i u II It i out iS t Ih I tie profi pu M MU r I U III in Ih UK iii ut itt li i i i probable mud and ilien la lie I lh the lb Ih only w its to Iu ape ruin the tho tk in itt of oilier r U is I to in be lIP and Hi I Ii U ha vast It III be bf ha has hILa Itself an si 1111 and 11 c iise I unite Me t hat has nt nit 1 tint time or f 1111 iii pit enter eater Into III ii cli U 11 H iii Ih i j II iii r No Graft Graf I I I t is Me t I lint mi our r time titie Mini in i mini huh lull hili in to II Ii I r ii r ti it i p oil II 11 I til 11 t I l I h V t A t I 11 III nIl I I 1 I II I 1 ION lh I t il ii I ellis 11 li ii s JI J 1 I 1 t l lI It ii iiI I J r a MU isIt III I laI I UK tam tit I n V r Iho l co i C K E 1 impound to tAt mire ure ff nial III are ie Ud to rite In to t any l nr or nil all ut III t te t l women correct and 1111 addresses a are h helm lo Mild and sp see what th they y ye e NY ay y you are ste It not hot obliged to tike our word for fur It nak the women wom who wito hn know kilow parrot experience that Tydia R J ble C can o n and Ind doc dOl pure cuts female I Iu a 1 I I 1 IU Bo Hosts t N I Nt I t kII Mr IOta Wood Moot 0 bitt Btu Stia Sot Dot W 5 T A Crib hribb CribAri Crl A Ari V Y H Heal fleer en Moe Scale 0 NeSO I A 01 s tin I IW W Mn M il I 1 tt r a p nu hilt Ol III fI vies l I Mr I Peter Ls l 11 U tt n d des S SOh St Oh M William Wilt n o An Ass II UrI harriet strict Jsn lUI I ll I tra 11 0 H W nit I Mn Mrs n lied Mi 1014 18 S H tatty Ida ti wa 11 Ir Ka Joel Cr A 1 p A AsSesses lJ Pt 10 trait Pratt I hi 11 Fry I iN 1 ii Sel let not I hat 1 K it K IL Ma II 4 H 44 pM XVI 1 Han Ii I B S P r O P Ke s 1 S St 8 1 Elisa W Wood A I P F p Yo o 4 I w r a LD I its at mc Kl KII l I Stalls Mea Meat Ur t n Mr I I Itch HsU M n a Sam b St NaI l HoU Mout U II 1 A AlA AlAI stale I I fr H fliers 1 1 belier II 4 South W t N Lillian OM 0 Dosen rt Sult 81 ui UI H 14 4 A X If 14 It Boa Bos m ci n Will WID aMs ATC Sh K H t W V Mt Milo all ell lies Bos BoI 1 nal ro W 14 l Mi Jo ho 1 R N Rrt in Iou Mt rt rr n l M II ehl 81 56 Wt t lr IX 1101 il a Cot II fUMI n nIr Paw Ir l I 1 i Orator Oror I Mn 1 Jung June K St t Mr 1 m fl n 1 n ft F r 1 D li Noi No Mr A r 5 38 At A Ate t Ms Burt Hurt Lord 14 It R f r f It II I N Nr l I 5 r Ce le o at 01 I 1 n A tan torn M n ri Louis lou I rot IN lInna nta In St 1 Ii r 1 10 Ios Mr V Yarns rn R JL T r Ii I 1 Anna Ann in M Mc V Virt 1 F 1 D P t I te Bat M 15 srah 10 let II If 85 IL 5 X It S II Mn MoU I IJ rw ry Jer J e Orr 1 tardy Post 3 BH ea 48 45 CUMM 1 1 II A i 1 11 II Water 4 It al alI t IM I Mr r Ara Wa m rUU M 1 11 u bvm i A oe York Y 1 Scott S J 1 B Brooklyn Mm t i O f efAT A Own M t 1 Mt A A ft Mr n N It S s 5 E EMI E MI Ohio l E Z JI 4 E St M U K T t A t Lr Lee M Mallet ki 01 1 UI r 5 Statin tu tr Mn a o oMri t F H R 41 l B Ei 1 L IM XII ails K ft T F D in t 3 PI Fl I r na Abr Alor iM t beet At St 1 Da DDn miM I Id U Hal Hair Box oi a 1 Mill tsi H theae II IIA dO flail AT A Ate S K x f I H Af A Ate Otha ro H t Mer Or Orren e iti Alice AllM a smith M III trig H n I v E IF 1 l H o Mr L IIII II St a 1 1 J 1 P I 1 R S F K D DNa Ko o T 7 M U Eater L K F P D fl I b Haiti Bo n 90 X C O GaineS rn 94 St N K 1101 K rr MiM t l b Mr A Ih Hm Ic It J Jote 1 hof bD ton N Shiest 9 g t It St K FrI trl n Hust Hum r Mr lr n Mary Mar JaM Jas J Eat Kul A ItU ft F P II n 02 t 2 Soar W IV P Ro I lloyd d 2140 Se SeCh A Ass 1111 Hail Ch Mi Mary Wood R It F II I No X 3 lo I H II K R M P L Lt LT I T Teta t ee Ad Ada t mw u I L C M l 14 d Pt It Gr thai bat bu X F D 0 Din a aam I am West 1 in tarl rl 11 Mn Sterna Krana IM lea SH MS flesh nl ii Sa it a I The Hie nam names Mines a were vere at Rt random from who have boen b l by Mrs Irs Pinkham medicine and no 1 whatever is ill given gi n them forth forthe use Ie of name Ask I they thetty think of I B F t i might be bl necessary to ti a it complete un understanding as am a to what Prof Jam James ft ha to ay say M upon this but the th purpose of hi his whole work ark is III to establish the Idea Id that the une discovers In lit the laws law and nd forces force of our OUI 11 e grow out oUI of or a lIce fl harmony of Individual entitles entitle that the Ih absolute rt IH is IHa isa a system m of In r fel M a unit dOd henie he hI th Ih tha world v woi ld to UJ Iw be 1 a H pluralistic universe With lIh this vie tt lw PI Of How I son 11 Of th tim Ihn Unix University entity of California egress agrees if I understand him aright in ill i hiM contil to a volume on the th Conception of Joel And so o thi this doctrine of or u It plu or of o divine Intelligence existing IlIna In the universe us as a taught by b our Pro Prophet J r tibet phet lIb if he receiving by tho thu Ih work and the philosophising of ot sonic iome am amoC of oC the tb learned lerned teen men of ot out age and country and und tot for t that matter mattei of th the world Perhaps you will be Li putting to me ma methe methe the lie question What hat of af nil ii II thin Oils Why Wh discuss discus question of this Lii character What hat spiritual or nr moral force may oti gather from a contemplation ut of such uch themes a sa s you have he beets dl discussing cu this thi afternoon Well WU In the th Hist nt fir it pi tee II to 10 t Saints Hume Ih who ti Ito ho hove ha faith in the tb jf Jr the lite ruin of lit times mud and In tIlt the Prophet Smith does MII It mean nothing tu to you to tu ti tImid tilt this Inspiration of iou In Itt thi tin tinman man mall confirmed by the conclusions of it r ploddIng philosopher who roots come trat tug Int In 75 71 year years after the words word urd of t the Prophet have ha loll BOH J foith rull fui t ii h to 10 the tIp m world rid After he ie has beni beti b wl M its karl t tun tami an as a false lal prophet stil ilex elver hr fur for adain lug Ing Ihl iii trot wr e r I q nn on n thi this ilor 11 It m nothing to t ni ii to I 1111 tIit i tin th ti ti tt t IH for all hI ii h he h loin or r p I t i mi in ilin thug til of or men Inn and receiving th the sanction and approval of the learned lemed It touch much u h to tn me 1111 lit it gives give con confirmation to my faith and nd I t rejoice In Inthe Inthe inthe the triumph that tat the th II uth is I Then Than to 10 an at whether I Lath IAU day HY Saint or not It seam eem to me that to 10 have hate fixed In itt tile the th mind in the th consciousness the theo thought lt of at the reality or thins things the Ih of or Jod hod the reality allt of oC the tha Uth divine h 11 In mart man the bibs I hi spirit within u us 1 t of a divine dh Ille na itt 11 tutu tuie IU and that It I Is i flab of If t attain attaining ing irig In to something tealy Ie I good 1 and amid rj rit rito r u uto to o om realty worth while hUt hUtIn in ing g goodness In power Il and U hat hav that thought present to a as we w KU lU about bout the duties dutie of life lite t i feel fed that for a wise 1 and glorious per pui POM tied foil has baa Ita plated us here he on earth Ita lime withheld our OUI ott reco let Itt t don In iou of C our aur former friends friend arid and U t to be bt b conscious of r all this I sat sav RII Is I I t gather strength rut fot the Ih I h buttle hlll tl of f III lit litTo To Tn feel eel that we e In itt the of ofu t us u are one on with God end and that he en envelops n nIop Iop ua us I about by b spiritual n ii nuon that we w i an mu cell to tf our assist atico to t I be tie conscIous of the fact rad that thai our nUl lift Hf In tc I Dart of ur f Sorts n Iii to tu be ix of this Ihl IK Is I to fm ui ut u uth the th thought of o failing fallinI In life 11 We WI W gath Jath gather Jather er spiritual strength anti and force and lid ron pon po roner er to 10 meet the thc responsibility responsIbilities und th tI tilt duties of life by contemplation of ot the lb high themes t Thi Thle Is I the practical ef et feet fe t of these theae th doctrine we know that thai our lift life II f touches the I hI life of or God thi t h hOUI our OUI It l is 10 outs one with Gods God lit life anI at this thie Ihl Inspire to noble efforts out F FI which I hi h may grow arow the th highest anti and most |