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Show ,, : , ,,, ,.....,p,,,i."., .,....., ,,," , ..,....,.. ..".,,,,., 4. -,- ,..-- ' '1 :"..or'., .. - L ' ,,,, , .! ., , ; ' - '-- , t.. - P '......- li , .. ' . - ,. TJTEI ! .. . .. , i, . , . - . . ,, , ', SECTION' TIEREr , ..., . ep r ., a .. . . , : ; , . ., , , , - them. Ile did rot prefer the pool to the rich . nor tne bad to the good. If be get the impreFsion that Doctline--"Eac- h be batsmorso Interested In the outs-!cast and the debased, it le bee. !cause this interest nutkes a deeps,' because he . Address Delivered Over Radio Station KSL, Salt Lake City, Sunday, November 27, 1927, e impreesion.,-,n!avoldeelhe great; for he mingled them also as far as ther, , with By would permit. ca' a ts advocate H. PAL'L. he what ELDER J. strong Some might Wondering about what he should Address Delivered in theJTab,ernarle,i Snit Lake City, Utah, tans a .ratIonal sat "This watt -- ; philosophy." by do in the Hilda- of the geligious merely big choice, his peculiar kb:eh term he means .that phii controversies and , not really docneed Sunday, November 27, 1927 by cashing be d'd Would to Friends: nature; tact and telling challenge of the I you1, Or hurl the tynic's ban! speak osotOly which takes two or more trines of his time, and neighborI Let me live in, my house by the whcle eystem.of indiaiduallem was binners and lust people." It le ' confavting and mutually excluding hood, he happened upon this New tonight of a marvelous gospel I take Issue; not omit aide of the road given by Joieph Frnith. In the here- that ,,,,,o1 and reconciles them. So be Testarrilmt -ELDER ALMA O. TAYLOR. easily unSerstood words of And be a friend to man-church he organized? every mem- - did he know men," as the record writ-James: .If passagethe any of you lack ads-- . and readily accepted--th- e. needcd them to aid he hut .gospel ber, from childhood to old ege, bas saYt ono tine of dom. let him ask of God. that givSenee. following le naturally CI led eth to all men liberally, and up. .of "each forWII and all for each." II Omer, Pope.. Hewiett, Byron. his special work to do.'This code- - him. Ile choWe twelve. and epees I desire to affirm tryist!thin the domain of er.fnce. but !thought...-Said Homer, at the dawn of ty finds constant activity for each entt and others. Ile, the perfect d,fren,e,,wis of the grow) ward the extreme of pantheistic hraideth riot. and it shall be given It means that we live for others, A faith in the Gnel of my father. i a iinnianence . whtch sublimates the him" t lie is a minter for the strung man. needed the ; And he determined to ask that others live for us. Scriptural " corded history, In Praise of a neat bridleidual. who stands reveale4 thrvurli Ile who of other peorle. hole world.. of ri,elity wh;rit i persoeality of the Dcity Into &Ilcharacter: "He was a friend to in a grade of priesthood or God: a natural' act resulting and other Z Unit.' shall advalices lie ant why never Pervading. unconselous force. and front quite preofe , nes not ye! 3ieldfd succeesive lived 'eon Chriet end the prophet. and be houNs by ,rould his give e)es to the blind, feet offer, a somple but implicit faith. by in ilman, THAT thereby dissipates all Our hopes of This is his own of the road." Tips ideal stens thrclughout his lifetime. The to the lame . hie to the dead, )'et ,eld to e4 inntifie ran- Alan. hi r out account Qf What showing that the life of, itervie il IA titiLD (JP' Personal relation .with THE and nut. the solitary, retired, or life has always- been that ot WO- honey bee is the model.- the hive asked for end accepted the belts ' him: the folloWed; ,.ttot find out God. No matter how I ft A I. E exclusive-liteT1' to others. The solitary life, the- emblem, devout service the motto. of men and women. Even Jesus LrriLig, following- the ii the divinely ap- .' fulness According' to this determination, learned or how inteli,gent, he can- - wmcir oi sants ofwershipper. his religioes nature. is "I resered to the woods (40 nor Ho-- ,I Not only ,did Joseph thus demon- .koala not do his book unaided. le of every one who neither Christian, to pointed, sphere snake strata one the not. Zophar, the N.,atithite, man up- - !his hour of need, dining the I. would rive fully, worthily,and best; rderici,JAAither-egotittthe attempt. It Wail ?!I or lark of naturally led toWard the other--ez--. man of anthropomorphic per., of a tütifuj. cr!ear day, early in sphere of nt Job. tormentors, anweering one', ,,vnly The doctrine of human fellow- poise, aud la always neglect of ! on even he chose In the garden. - Len-e- .. he declared that without his agonY eonality. The only rational view is the spring of eighteen to batch with him, to s3,ns hundred ship.. cliarlytaught and lived by duty. i Job's expostulations. aShe,1: caille.ge.L in rv- recent to44 to a Ma n ear be perfect- jI three ,.. ncestore. no both immanence and Recent and was to Jesus I time It be his COM. weuld the, it and perrnitted, with twenty. goota ed in the life to come; He firsttime the early disciples. him; pathize "Ittagioaa Experience and tetrsonality. , pro- : in my fife plat I had made such 5CFiflaTo have 'Canal thou a'arrh,rt pil n Ons through the dark hours OS' In the middle from Pope's paraphrase of the let- ' vided temple ordinances' the fallen, r'' Now unithie ler :red. note er out God ters of Etioisa. to Abelard, to show attempt., for amidst all my angee. intodisrepute: and the herthis, trill - fnd present limitans of I them and "GOD li4 IMMANUNCr. WITII xieties lhad never aoyet Made the mit i.'Et(74t life, adopted by many a re- that the cloistered life, even to the, ing in the iseiI of tiodknowl(ant thou find nut the. AIThe Har4e4 Parable. the world by unhPE!tthe AND PANTHEIsm 1 cluse, was to most attempt pray After mighty onto pvrfeetiont-'et vocally. hoer persons disiinguished waste by poet and 'Itwo eard-of doctrine of uniVtreali 4a1- The parable (A' the Prod!gal F'on 1V7TOUT 'ANTTIRO- - had retired to tne place where I novelist as aglorified , i FONALITT was twolttlt of God mtist beyond century, sort ' of knaa.o.dge all who nal be ea vekt Sly anser,, now to that qicry auperior ex- ,,.their strength; Mid vreviously designed to go, hav10110TPTI ISM: beton. harder than any Meer t.r sclient,tio from, Hewlett's vatiomeethat re:Ain-te- a uttimately t 2301. IL No, C,Tt the, be eyed. here or hereatter, lets y t 1.1,1 .nepd-- ief ing lookel Then, as if feeling-thWe rs!. ultimately raiher around rite and find. istence...1pr The Forest Levers,' 'to point out!teflon ter Why good people to,accepe life seeing to have been thesolitary GOD i Nter This c I be ideal. departure may Ins toYself 1310M', I Imeeled down It 1A1111 imesseshAtsly, irecauae science defining the word "pereenality. eatapegeat -- .11E And imagined thzi; supermen and that the hermit life is Lpeetrilarly garded as one of the boldeet steps Ftiould that waynard, demanded lit REEALED.. lie has not he devotes- a paragraim to Chew and began to ofier tio the :desires ideal women methad a firet who developea-to had runaway, and sdhject yet temptation fall; in to 'aion could thus work out in determines ant of my heart to God. I had scarceIteaching and practice is,"Self. front Byron a "rite Prisoner f of everreligious when lie sill reveal Himself; adequate data of with the more !that pereonality taken by man. 'Llie doctrine apd thensquandere,i the Y done, so,. when Immediately I their true destiny. Te life of its contents: A very to iiluStrate the' aulfer- whether experience. tathergeve-----tor Chin," thought, that of though mans altitudeiAnd,14;tit coinplex poet 0 E an- whiehbi was -"Physies became a acieries- long reit thought but....hy,it itig, god no!, whichseized. uPon .by some I Inge of solituAti.may have Influent:a with God nounced by prophet, is astounding; be honored and feasted when he me.. and high yawn wait bekeved to be beat because its data may be restated thus: An infinite and Tenitentk returned Science and l'inipsotihy Inadequate. befOte sopeychology.more realised in means it starving that the perfection of Most Many Members; One Hotly. ,olitude: Saints. heratomic- So- - pelf, abstracte4 from: its contents, had tueh an astonishing influence Mita much wrie of ita are like the envious ele There la no scientific or philoso- ciology heaven itteelf. the happiness monks. and other rellgioui of , Over The as to bind my tongtie so in and immanent bas attained acercely and underlying yet It cannot-quitWho brother--anwas Pee that coined the celeetial and the glory of der phis method adequate to Ins dis the status of a 'science because It. all things. Jr. L4.!onte finally as that I could not speak. Thick dark- devotees imagined that they-- could, of data are so the justice of Ws restoration to hid the mewt high. can not tovery, analysis or knowledge ness gathered around .nie and it thus free themselves from Inman I phrase, "Etteiti for all and di(if hinmelf the bewildered datum The complex. by to ,learn. It le plete ti deprived of the God. Every sueh method so far' of each," I am father's borne. to its priviieges and terms. aeemed to me pf a time ee if I society. To escape from the vul- clearly religious. experienceels so ex- - 'lenity of smelt. abetrris founded upon recognition lonship of any of the greatconipanfather's bens house- Its love attempted has lolled. gar crowd. and so "live one's Own of complex that no method such Intangibleness, comes to this were doomed.. to sudden destruc a All exact knoveletige of Deity ceedingly been human end. le of hold brotherhood, the humeri family. Evert 'nOuld never have been complete life." as the phrase ran, was the devised which is. fit staternen.t.: ft comes by 'revelation. That inditt- to treat derived s from ht. inner the-probably Patl's who desire Without re...inetate "But life truly "I haves used the word exerting all my powers I youtiger eon; that widely praised and Practiced. tu,acierttitically. "WE DO . dual svho rejects thvine retelauon, VET HAVE ANY KN0W14.- - silty in eapretsing God.. Mut let !callt-d- upon God to deliver MP Old being-- especially affected by men figure or a community as many ment and are willing to beeorne father s happiness could never and consequently reje.ots also the NOT of members ore Leidy. At all northy,- by repentance. of a return have been unalloyed while big sea t;retr THAT CAN BE me not be misunderstood. I well of the power of this enemy. which of faith and piety. events it le a sTnial parephrace of to their home,,in heaven, are to be wee witness of the prophets, cinnot EDGE Should a superior soul. know we cannot conceive clearly had seized 'upon me. and at the astray; that eider brotto-r:S .know God. Even ,those theolo- CALLED SCIENTIFIC." the Ht:le. Go:den ami thus ix guar- returned. Veal r motnert when very felieilY would always have be.gr' of en infinite unromlittnned-pera man his. in dia.courae. that further ready of discovers .himself it who scientific the upon , glans rely The dee trine ri. Ay met look se marred' by the abeence of his and abandon to be such, isolate himself and arteed by the highest authority. iminality. Deeply considered it befirts to sink in despair esouren, Dr. Woman contends and philosophic formulae to destruction saw have as little as possilile to do with "For," ;jays the apostie, "as we. strange flow. when many et the. brother. the more marred'ias be Of necessity. rest their cate thr the need of a .scletwe of God, and nothing short of a tiontradtetion have mentibcza leaders one of in nerdern many bodY.; of over My thought heyv himself improved in character.. light exactly the conviction that such in terms. All I irMilit en le this'. In la. pillar other men? beity In theories, hypotheses and expresses and all memhers have not the teen fih more or leas. .toplopt :IT. Ilene scienres Is already the horizon. our view of the nature of God. itve head. above the brightness of the the brother's return was as A Friend To Man. For there. Is no scientiguesses.same office: sowe, belig many, At the tithe of its unwhieb descended I choice TiOt gradually find between Nevertheless; is him to the happiness ot- III personality yielding. necessary fic or philosophic formula equal as - the, modern In me. byfell til his no it however.: poem. The Mouse by the ara.cine, body in.Chriei'v and every prepher, upon Conner and something lower than personin many father's house as it wan to his owd to the defunte solution and undergreat was it Side one I dethan neveh et' of 'appeared rnemhers to found the one sh4ther." toad." and, vizSam fieldminds estoniehing. i myself tacienttrie Walter in the - an unconeeious force opality. happiness, standing of spiritual phenomena., Foss bee given a lively picture of (Roth , 12; I. Cori 12.) 'Yew tile most people, incredible, Parables are earthly stories witlf And GOD'S WORLD AND IDS yield, to the fact that; although erating, nature by necessity as the hvered from the enemy which' held the mediaeval theory: Lady Is not one member, reit many. if Four Modern Thinkere. BEING ARE SPIRITUAL. It re- God cannot be scientifically de- materialists and pantheists would niitn1tt. What is trust heavenly "When rested the And the tne me to canot light to upon it. fined. eye tkey hand, absolutely eertain- that have as belleve. but between per- I. saw two Aniwir the fleet modern think- - of ouit vcarthly homes Is true alga quires, therefore. oomething 'other he se I Ii hi, no personages.hare nor are need of is. man and There some that hermit have in we oureelve. thee; it know as may souls that of our honie In heaven'. What le again sonality than unaided human Intelligence, tree the head to the feet, I ha e no r.,4e4 tore to challenge the mediaeval, true cf fathers and brothers here. live withdrawn knoeledge of him. But from and something inconceivably high- brightness prol glory defy all deto know Cod.se-of the lew of the Superiority above in mg the . standing of whence scription. comes And In the place of their you. that bit asti.7:raue t, er than 'personality. Language- hi whether one i lit true of the Father and bis ; Ft. Paul wrote significantly on one of them spake unto me. member FuT f er, all the riteritrs !eluded life are four of our own eiren there. This parable conteaste Deis point. I read from I (or., knowledg,-- end how ere we to CO poor that we are obliged to tett- - air. , the Belgien me by 'name, alui know trult;., said, calling Of- heaven- - sett ?id he- tedo is it that one with .ans The or. refer There even onr be resent mental 'member are it; two phenomena. and gouts (verses stars. chapter tins other.Thiss--- is plith'a.epher.! the, nMetterand ewer Sign in is: All. exact knowledge by- phyitical honored. ill the members rejoice kt9w mueb Pointing of that dwell apart,: an American writer on Royce, came I of God cornea from God Himself! more the divine nature by the hit-- My Beloved Non. Hear Illio," t with And T. brethren.- when it." men. It 'hewn that no fa:theft; life a fellowless firmament': While still in the presence of philosophic, tiubjeete; and Gladden. .ie to you. came not with excellency through the channel of revelation. loan image! theThis of personof without the are insight presence &pest:, complete pioneer outs that an American eseayist. I !hall offer of all Smith personaitts, Joseph of speech or of baton'. declaring Man. by his marvelous intellect has waited searching. can- . ality is the highest thing we know, both th children. lemakes knitters blaze their paths a summary of their dernonstrawith JthEIS Christ. - Unto you the testimony of God. nor find out God. "No man knewor ran conceive. We offer God tile conversed can tiol the twentteth for here that If Where .scientific century never highways HE ran: SAW THE FORM OF COD. t. the Father. save thei very hest and triteet we have when For I deteratined not to knot", any eth , be wholly beautiful demonstration. and perfect But let me live by the side of THE PERSON OF Gol). 'Rona- the soltiery life le the of thing among you, tiave- Jesus (Inlet son, and he to whomsoever abet we call him a .person: even though HE SAW in Even thaff men presence cotrA aPthat the road day is rather strikingly Mira- - i OF and him crueified. And I was Son will reveal Him." I reassert we know that this. our best. falls fig HEARD THE VOICE t we 1,1Ve, espeelally-ouchils Oreetate the lively pictore that the trated by alaterlinck. And be a friend to man-The bee.-- 1 whorn COD. HE FELT THE LOVE', THE J. with you in weaknees. and In fear. nit. Faith In the God of my fathers (Si-- ehort of the infinite reality:. ad i are souls It proves that drety suffering of one member of the &aye, is above all a creature or and in manila trembling. And my who etanda revealed through Jesus - Why attempt tomako God In ta.owt AND THE POWER OF i, In of that God the is shared all. eightbodyprecious Ihe if by a crowd. was can an She It live in ancient' whole' ! ', Christ conceit that NVAS and HE IN not only was the GOD. ENVELOPED and my preaching prophets. speech but runs man', imagm.when the revealed foot, the midst of the multitude. When he twill have all mon to be ravel. superior minds have not merely bensaie into theflinchesthe with enticing worth; of mans 'vie- Hesston Versus Revelation. . fact is that man is 'made in the THE PC RE ATMOSPHERE OF the I head she 'Payee the hire. elle .departs !and corne to. a knowledge- of the system but that it may in some right, WAS dom. but in demonstration of the HE man PRESENCE (;f7)1)43 of Go.117.1"God .. image One eve the of the stool's, the serious and body from her proper element. $he will truth," It implies that God In trait ? cases be duty, to separate bends. the hand intipecte, tipirit and of power: that your."' ' la ready to pluck dive, for an illiStant 11110 flower-fille!our Father. and that he desires us errors of modern leariters in his weft linage in the image of FACE TO FACEAB WITH, GOD, thernaelves their from ehotild not stand In the wis- ta that the world men. faith Of of E HERE he him." to return course, ELY, fiEFINIT God created his pregence.--nhence it they eiik. an too often. to space but under pain of death Those ' itly who judged their fellow- oneout; but that all mankind form dnm of men, but In the power of God himself came. It indleates that th ht has TO FACE person. ARE FACE. a Cod and body that the eurferingl bring Gotis reelation into hare inter-Yalbehooves 7 at 1 I her men regular inferior inan God. a and the fulners of hoped by I subtnit that there Is. in, this Of one 18 the suffering or cernplerene f revealed thatno- fart. thereforeto God to return and breathe the to rise above the level of the waited for nineteen hundred 'offering" Is making visiou, more of plain truth about years crowd.- ae the diver must return the Father's joy cannot be perftel : the fact. liy- admitting Deity. more of fact which is Vital base crowd; but thbse who prac- to be demonatrated as a fact of and breathe the air.. leolate herd' without- our safe return to him. nor this not wisdom . of world, the i that his heppiners depends, up' to man 's relation with God, more tised and preached the solitary social and natural seknee. uttlatm6nut Into hannunY 11Ith I, The True and Living God- and however abundant tire food er; what of the princes of this world. that Golfe .' we do. &Tenth; upon our rro must have overlooked the exact knowledge of il(s being revelation. I contend that. favorable the My brethren, sisters and friends. of The Universe a Unit. temperetere, Come to naught: but we 'meek the God is not she, acfie keeps the roads open that been declares not it the Scripture demption. has. is e'er. inall obligated to follow men: as a contrast to the findings of than will few- da:3. not ef a in wisdom of Go4 in a mystery. eves on the expire good for man to be alone. They It Is todey. a commonplace of hunger or col& but of headiness." that we may come home; we should moo are obtigatert such scholars as Dr. Le quired by mere bunikan reamonIng- likewiee splendid the hidden wisdom. which God or- - to followcontrary, keen the roads open that cur evaded the counsel: 'Bear Pefrnee that all parts of the phyGod: and the value of hu- Conte..I wart to read to vou the and research. ' tiained before th 1 world unto our man brother may tome to us. No Man Lives- Alone. Pical. univeree are tio bound togeth- THIS IS THE TRVE AND LIV- ye one another's burdens." and human thcorreasoning of revelation of or the none which the 'glory,: princes Sea Jhall be determined by Divine God-t- he not discover. NO closely related, so interdeThe solitary life is- as little Word. That Reveal ViSiOn of Godwhieh was ING GODrevealed,. of this world knew; for had they t nee from My houSe by the pendent, that the slightest change 'adapted to man a3 to the bee. lie t known It. they would not have truth revealed. and. not eke versa. granted to the boy, Joseph Smith, ered.' Modern revelation on this vibe MY faith In in the motion of one unit weuld be could keep himself loriger alive aide nie of tet cite to what the road. you confess I appears proudly dimpenthe of which Lord and present crucified the glory. 1 to to a typical error of this tuitionbyof felt by all. For example, if our than the bee; but soon he would 1 Jet As stiii ;aore explicit.. The Ilim.-Iit He whom I worship. My By the side of the highway of "For what man knoweth the- sort,toe Dr. be spiritual light was usher- God! ., and Covenalye LeConte. in chapter five. ed in, Own little earth should be blotted lose his power life. My Father! Amen.-of .speeth. his book of Doctrine of s .things of a man. save the spirit to the Latter-daout of, existence.- the entire Unit- - thought- would be paralyzed. three of his book. 'Evolution The men who press on with his 'is revelation, man which is in him? even me the part . It teereen Ot. thee and Verne ite'ation ita to declare, would feel the shock,. and capacity to love woald be aft I .the ardor of hope things of God knoweth no Man. Thought," discusses the iteligioun : eeen our if- they.. repent. would have to readjust iteelf to away. No ...man bf,gan relation . The tnen wlio are faint with Now we Of his. life i shall be enemies God. of but the Spirit "untilGod alih man. and points out I t. set.. forgiven, the new gravitational situation. For alone; there were at least threethe 'trite; I have receivednot theeispirit of thc that revelation is the mode or pros,: Then it several centuries science has been the life of the family was esee i- Ienty limes ist Veil.... turn not away from But . World, but the Spirit which is of rest of that the with these ntial. chi:pier to. wonto gradually relationship. this the life of the child. Guvau mountieg a linelly. their smiles or their Ceti; that ,we might tallow the of revelation he bays: words: "And v sae fact: but that the race of has shown that even the life of remarkable tears hinge that are freely given to UPe i'lint there is, and' in the naIderful also form one vast, nervy thought cannot shall no more come he ,lived aim's '1. seance Which Ihinga ithho an of God. Both of Infinite dogii,40itlit).? parts of ture can there on with the things all upon be, members them, saith the Lord thy e of that CATITP)t think alone" he says; "I which -plan Of "On Mit reason. VVe meat t."t can and body God; , their think vitally each wisdo which t shall, m n'ith treepasses .dependents I other?. if .man s part only teacheth, but ',.,;14:10144k1.,,;;00 Let me live In my house by t fearleis0.,.. hut heitestiy and resuffering in so far as any other want to live the thinker's life. I never be brought any mote a? a the Moly Ghost teacheth: compar side of the road the tee all Is versetly. EvEs part undeveloped, or bruised, or must associate with other thiniCers testimony before the Lord against irg spiritual things with spiritual; RHVEI.J.TION, by things, And be a friend to man. this teat; We brokenthis is indeed news to the who are my equals." When we !them." How tender and wonder. But the natural man recciveth not I nOt Ir it4trd Me trially do, the: vale majority of mankind. The speak. We do not.do so the word'. A hundred life. the things of the Spirit of Colt must of mainly .for If we dwell apart. we can neith- thought that as long as any man the benefit of those who rist t al the pimply amanago, a Hebrew seer gave ot.. for they are foolishisees unto him; lutm; nor the er the praise weary thin help ie Of ot America to a similar declarettion. God. urb$11 in dwarfed hie la all spirit for know moral iteeht, them, 'by, sake also. neither can he speech Winne114: while we fall to keep the. stature. each of us is hiedered since thought not expressed comes Ittmei thought. remarks Huxley. e they are sp:ritually discern. lloa toof man must of necessity them with n ta at injunction: !Itejoice the Imperfections of the and consoling to our human le alsó Plain. 5:0S jug that 'do rejoice. and weep with thly; that if one man goes wrong. Royce, thatItOne cannot 4and insignificance as a tfonitte. woe, enemy rst the-Lye first 12:15. in them whether Ifor that tarot slum or mother's weep."Rom. As of water hold. from heaven in . himself suburbthere the field ehibrace, but sublime a!se and then pure fer othera learning 1 tailing . are there I know one- ot them) thet WI open and filtering through earth, 1 quota being no iselation hospital in whIch trineAt to live at all he must have as the starry, heavens-an- d i reajese Meadows ahead, we can confine himweeach may the help.of others." "We are ti c as the onward sweep of ages. limit:int.-In Lintwittdge must depend ultimate- - unlit gather ita tI '. now And mountain!, of wearisome be contaminated Unless he is heal- - of a whole," writes Gladden, parts is course. even PO the pure theme trience and lakes up ly noon science. for science humbly and repeats as the sum of PS sayings: , edthis is as new as it I, true. can no more consider our interesteheight; nothing elf,e than the refined pro- - . truth, filtering through maws 'The eternal God iF thy refuge. and ., Tbat Cie road paeses on In the long Just as the victim of etnallpex -apart But does rot veal of kneeing." from mos: the others tali, than imperfection! 1 contaminates the physical atmens- - one of the wheels of a watch can underneath are the everlasting afternoon. the word "all" in this tatement tmhid' '' ' f tt ke man an d of I And Ftr,dches away to the nieht; phere and poisons others, so, one aet up a separate intereet and fig- arme." Imtline somewhat' toward thrigniiiii Such filtrate Insist be I It thrilled the scientist to refleet moral cripple. ene man in jail. ure out Its rights, liberties, and travelIn say re distilled in the alembic of rea- ' Put still rejoice when the then? And. parsin g. may that China's as Afrihordes. the ers stagnant tireless that there is a heap of dogmatism and just forces of rejoice. without reference to poseeesions son to separate the divitte truth in scientific! circles also. . In the graVitatiort, of alLnity. of elerie And weep with the strangera that ca's undeveloped millionsall such the other wheels." front the earthly impurities." are power. bind the whole visible utile failure, , What says the Great Teacher? past. dogmatism may have thrived fielding us back from TUT'S li t: MAKE Nottingham district witc par- -- Nor- moan, lir- - I' NOITINGItAll. England. Nov. , verse into one orderly tymem. iin circles; but. as Dr. MAN R17tritt,,E-live in my house by the side realizing our own ideals and from bit In relirious fortunate hi having !iltpPie,: THE JEDGPI The Great Example. has- dawned for thy. own whien every .minutest atom has Its our (1ST ilfilt fulfilling destiny. of the road Joseph LeConte puts it. "Dogma- - DIVINE TRUTH: TRE 111.A E. President. James Talmage FINITE' An in lism bits its roots deep bedded hyacinths and roses, without. One trait of Jesus that made a part to play, so the everlasting Like a mail who dwells-aloneatteadance inaainuch as our bcREFINER O V THE INFIN- - 'Nottingham The flourishing and to of omnipotent and kindly arms' heart" ant. while THE the )10,dan do fill so, the air with most profound impreesion upon intending d as. the loved leader. had Just returned many a,,rin In think that the.oto we 1TE If atdivine re elation May be !hustling city, Does the man who adopts the their fragrance, ever so duesthe hie contemporaries was his hbor- power uphold andstrengthen us to took that Co a continental from Nliditir!ils." and trip I' enlhe contaminated to of face with joy the werld and its the by On !mihas a presumptive right a mah brace the at- - herlinessa trait that all count it," him tar into the interior of Europe 1theory that he is not like other charaeter of See the joy of the labor. fact is that 'modern material. factions of the man rekeiving It hpieenyeats the very tenter of trials'with mosphere In which he tnovez, till tit once. The Meet of the &Hoes lerVthe and Asia. wher thousands citLat,-- men mean by this that he is above others how then. may it be er who has found his work, of the. istic science hue jumped the claim.' are made by purlthe fact beer attack hostile against VOTTIC Of INhom anyfor It cemmon men? is and and virulent easy as dwell, -Saints I fled Pharisees be ohIc hung dying not the alighte!t toyer wit has itetql his object, et that he. is by the rraton of the same Now, there he le. For their on the cross. I Saints. is. begin, in the more distant sectfons had one to mistake his superior- virtue FAIkeq," wildwhat 'tie waved-- others; hero who has received Iiit oction to the etientist wanting t o or an equally imperfect man:: the Latter-da- y the Lord in the last himself I to overlook the sources Of evil prayer, I he carnot save," is unimt to bring all phenomena And further in' my. understand; ning definitely a .fruitful field or never nit a Eut,penn robtatonit cominiesten and Inc sword.' - We and trying tnyeelf.". Ills eanctify i men own After heart. his t President Sister all, 'before, that it had peachable thus aliscover, writes- Prinelpal testiniony in other words, was the Ina. Jeatie Chrirt and the the Planting of:the acetify of tie was aloe Present at the are pretty much alike; and it may 'sanctity, means of their safety: therefore been his way to help other men. Jacks ef Manehester. "how finely' this.' parscre a,tua:ly t:le painnve everlasting,5 Prothel3 gospeland thrilled the large afternoon aa- - not be true that even the excep- the trim-talso declared be the the nature of man is adapted to They amanuenses of tiott; and their tially at leastone as a result of a and of is any righteousness in,. with her powerful :esti- - tional man Is much better than the surance U of the world of mei 'friend of publicaeis n4 sinner' the world in which be lives bow. the title Most remathable Incident as to!, ,ollibly and kindly sympathy her, at ninny crage: kt,25 satin Ili,11th,-- Ott'IC loth ars Nothe that had eei... been well to the . . . so that brotherly againet sin end ,error. when a the, lows: Alt Arthur Itillii!.s, 1 and InVP reehly main:tested hi man itill,11 from moral health and the outcasts of te,ciety; not hesi- deep answers unto deep. and the etandaris sil,c.ceby to.t man dor- tingham gentleman, well known tor-h- this. her closing addrese irt this Let me live in my house by the is , two to befriend make woman music the his finest tating trinos and human treasures, shall equandering fhancial enterprise and phil- distivz.t. tegether." ' I side of the road is It lily concern andyours.that he taken in sin, or to eat with those i be Shall we. then, retire front life's ..- .journt measucedrer'4;nly 11,1111aa rea- - anthroPie tendencies. Was Th. as the Cif specia Interest. alt.'s No. Here the rare of men go bye f be restored? Verily it he for our whom society deepleed. Publicans .tattles because they are hard? 4:os son bail rot t,ttalce then:: hiton the continent of Europe, ins :Sir. Furof are Connor:or are ba4, A ntWertl Ate rave them?. The faith that they They presence than good.,they were w unfrom the defilement en route of while 1'.c introduces '.' brother', 'n rea"1 and hirelings great capital1 Summer Wt. Flat .95c ible. I srouid with other itsisocia."- - " are weak, they are strong, , eleannefie into the entire common- - has into whose hande he eternal. God le 'our refuge.... ' e- to eolgne found h.mself In the nisi,. together, it was neeesf04111,,h-7-him in affairs. am Wise. ed.with and Anis that ; municpal wealth of meth 3 Light 111. Rib 'Am I my broth- vary to turn, over the tax money. "underpea:11 are the ever.. $1.40 Contes sIrrffie 1," fel. ot,e; A fain- - icompany of a party of young he At the conelnsion of the confer, Then wbV should 1 sit In the scorn- b eam trav.brg 7,:l NO owe rode s in ericanit lasting Anne," the thought that whom upon inquiry - eel; keeper?" asked the first mur- - They were permitted by extortion we 5 Medium W t. Rib.. ..$i.75 , a direct are needed In heaven.the. er'a seat derer of hietory;. and the enewer to make for themselves whatever course front thc: sun. on learned to- beMormOn" mission,' P nc e he expressed his pleasure at been of service, ,coupling will keep our feet from mime of Jehovah, of science. and of rave- x chtering a home, stnk s a flaw .aries, tio im proem's.' was he With having they couhl. Am the most cruet truths our 6 Med. Wt. Rib Ecru $1.75 a"..th remarks. an. assuranm Londott dists.xt: Sister May Booth Litton. Is that eaeh of ue is vital!) I eke hearts from sinking. COM itt hietore. trait- ping, fails oh- their evident sincerity and in a of his tbese, known oppressors ' qi the sInflow with entire satisfaction the Talmage. president of Fot,--.'interested in, and to some degree. ors to their country. their oath bands trom hanging down. 7 Heavy Nil. Rib $2.00 lionely en the f,,or $o tbe tenth. that he became involved In manner were which the services tiis our after all. work le rather mission Rclief societies and Y. La responsible tor. what our brother's toi t hen , g it rather prolonged disc,,on et 're direet in Jewish their simple ard notchief law, 8 Ext. Hwy. Wt. Rib 1125 conducto4. he cone M. I. difficult. and does. I. of what A. he E. ,Whith It James promised r.vrlatton a ItY 01 eot.cine the conclusion Talmage. taresmoney rejected by the t.ynagogues. eisfir-i- n A ploabant sequel tii this most 'dent of the European being kind to there. tit mission: 9 Ext. lIvy. WA. Rib $2.25 t Ilea rt. i.e 0.fier.ted by Inman rea- - that :Upon b's- rcturn- to England A Doctrine Wholly New. they were objects of universal ah- !helping others. in saving others. inhisual and remarka.ble turn of at- - Waldo L. Osmond. Provo. presifail as ecrer tot the soul. he would get in touch with mislei 'n pro ''' torrence. h hatred. and scornout- forgiving others; 10 Ext. Heavy Weight In the propore fairs ef icted by, the tiverruling dent Nottingham district; Run W. One of the most povel doctrine, mite and sionaries there laboring. A Srholar's lost. like the Den vagabondiç we tethat IS the fact SiPVtIlEfIn the of de these return band his $2.25 Rib Ecru Providence. of eimple after the clerk. district of Jesus Ogden. Shortly things. Meet of : homeless Church. I fie il,.t ni.b t,', that roamed tht w e :shall be PartictliarlY 21P,- - As Pr. fatte City Mr., ViariThrl anneanced that the Consertiolve HAIL situatwas the Latter-da- y Saints is that which treets. Butcurs , forgiven and 12 Med. Wt. Pt. W.00l $3.50 even with these JIMIS !roe& And helped. .intt-'rrit.c, Ile was' a rea his candidacy for the counselor- ed on one of Nettinghern's mnia et- - fair and liberal pleasing accor4streethough all ate sans treatment. links ail ce. humnn ra the together 14110'f ,I,r,p nade nemMit with fitende., Notrtititeactivot then spoke Ii:alit-(or a...bribone tk-7(pieen's ceeselation mad l'"!,r, the of in cd and ho.p conferthe of of bindthe or large. the bonds of brotherhood. Lady Meta tf Mao all p., a,,,,k,.. tt,,,,r ship area and in due course .rf has now heen grAnted to the Let- - Pile& by proceedings er- new or old alylr. iilonli.t kw ineVPIt the press of 'Nottingham-:aim- s Mg past and future generat ion s ire at detn at their tables. It b one It. is svritten (Doetrine and Coy-wif I cli,ett from ghanr enerits 0 ae Jefferson. Chariee "11 6:1St: .rieuted by the wirr,ow dai for the:r meetings shire. The following papers of this necessary ties. It pvon Rims tO show thou isoine et them. EV.r1 an igt01,itTI,I. events ItHR anywhere lo Postage- priltald of one Vdlte. Later. in full every 14untlai.. Midland area have riven spars to that heaven itaelf would be imper- - 11 tell; down to bad men. giving kood, yea. and bold can faithful ' ., U. b. A. ha. the r;wl,t to react .to ant r... margin hie Pronliee, he met The nann's .t,t the mi5slotwries favorable Recounts of our ccmfer- fact if any of its willing 6114ren I hem good advice. and quite .an- to the end, thntrehalt be saved in of redemption ,grond to the entnionsief others. So the Nottinghani miseionarics and i shown In the picture follow: Hack ence this fall: The Leicester Mail. abould fad. ther thing to associate with the kingdom of God." Tog may return any pair rct I finally, to return to the hem. e ocee.e.i. In me les.. rtr. Why Pay Ilere: No one fonnd fault satisfactory. i gaseured (he epaeirme. Coll,cr- - row. left to r;ght- - Jossphl':. Vst,;te- - the Mansfield and Sutton-in-Aswith fold. .. LeCor ie'. imok has futthrr la)- - 'atm, ; votive 'Hon oh queen's Walk. Not, I head, Vitae. L. Iledmall fiekl Reporter. the Ilucknall tilt-- I This doctrine was announced at long as he , to lb, tb;4ing,eat field, be Latter-daideasard 7Scuts' for the rirexe: Nilliam J. Mi,the- - patch. the Derby Express. the a Mile when the contrary view, poke to Pegroes in the etreet; it I, :TEMPLE t it d,,,wril,es ulth unol.i.141.1 tingham NOTICES I conference... .. sen Chicatio. til.: Anthon Clay- - by Telegraph. the Eastwood and that of Individuallem. wee mg- - rite when he gat down with a ne, ,...0 tne,w, t lit. ft el' a rod he. I To in the White The fall totacrence on 'Nov. 11 aon. Stpanish Fork: Dalton E. Stien. ' Kimberly Advertiser, Notthe llouee greasively, dominant. The theory of that the 1 a cetert.,t aril a 1..ii,ter. has was the first ,hold !ii 'Nottiticitem (el Elanstom Wyo.: Prandt. IX tinsitnin Journal. the N'ottingiaam the nufficiency of each person still' outh blazed with indignation." , 1,,, ....rriins. The Salt taleIemple nal clown frit ri I M.23 iw b, in thrc.e y,as-si,- , it ha ing bf,,t-- vr. i Jorg.iison. &item: Li. Wrigiit' l(iliarnian. the claimed at Jesus time $ilts men with that Nottingham of Evening The L. D. S. Garment Man mingled many freely thej WO, Fr.IRY Ilk 1 a word.. e,antIng evening. Ite. 23rd 1!!27 On. Logan r,in bring Viapy trnposg.ble to obtain tft riii!-Aheft intellect., and was but feebly I of all etations. the rich and the and Lyman T. Nieleen, Ily- - News, r,i4 ths Nottingham Jost. Utah.- TuoAdnly dtF,". y to It ..iteulI li!e baq before 1 (aim., morainal ' ti,t that Front vow lett to right: liar- - 1I WALL)" L. OSMOND, rerne.. the minnere and the rightdisputed by churchmen. . , BrighaneCity, te atate-- tfiF,t. 11,ae-rY. RICHARDS.GEORGE Ithit he of 111111E11a' anti,'.dormon" ACtiV old A. Candlan-1 know the most die- As President-far aa prefsideut jrovo. bistrsitt to ous; he 40 him. they .. belonged .. Arresideat. . . . . AFFIRMS COD IS NOT DISCOVERABLE SPEAKER - HE IS REVEALED; A Marvelous For All, All For Each." 1 PROPHET JOSEPH SMITH IS TRUTH ABOUT DEITY ME VISION OF , 1151 , -E J,,, , .. , . DESERET NEWS, SATURDAY, DECEMBER 3, 1927, - Church . , ' . . .. . - , . .. - ' t , ' , .. . .. ',i 477"7 , , . . . .. . ; , . . , I f . . , ot '' ; ' I . , i ' e: . I rn i ran, , i4 1 - -- act-on- I ii, 1 ' I : , 1 , further--asteniebe- nrr Pi I 11 I DISeflot-El!ARLE- 1 i , h-- , - , eMirely---evercani- , , e , sill-fo- -- itut-tha- . e I .I I it - t .r ) 1 I - 1 on - . . I I - I fundamental e pronouncementsoL - - I .. -- -, , ' simple-recor- - , , , . 1 i - ' I - I 'Sds , r New Era for Nottingham District. !tt ' y I - I 41 srit ) per-tak- 0 our-ow- i t!. , ' t exiir.-owo- I 0 a - : f, brook-gladden- ' .L.,.11 ' or ' T t .. , t a ', I I - . ,,,: ; !, 1 r world-fame- ,g I i ter-da- . .D.S. Garments . IVY - ' 1 ? 1 y- ' .. 1 ! Lo , ; ' 0 I , i , ,0,,e,!--an- "'"' . . i . gr" 1 ilt , ter-da- y - . i I i , I I 1 -11 'renident-.1loogeveltre- y , L. Hansen semi-annu- -4- 1, ' 1 i . I -- - - tint-lu- .. , t :. , . . ' . . .. .. . I' - . 1'.1.61.16.1k.,r:, - . I . ' i - ; i ..,- ,4, ., . ,. C. . . .. , ..... . ... 7 . .. ' r . t - |