| Show TilE THE An article on The Tho DIvino Feminine In God Gat by Q Harlow appears In Contemporary Review It Is la copied In the th current tur nt number of ot Public Opinion Mr 1111 Harlow Barlow reminds reminda his hili readers that borg used neat to teach tonch tho the dual na no nature lure ture In ht the tho divine order older of at government govern men I and that o exists among Celes Celestial pal Inhabitants as tie among men coon on oa onearth earth Ho Ile also taught hl that tho the noblest attainable felicity was wall only to bo ho hort reached rt through perfectly pure con conjugal jugal love lovelie He lie further points out that tho 1110 Ro no Roman Itoman man church hay has Tact met the tho need of or man mankind mankind kind for divine divino by y Us Its doctrine of or the virgin mother of oC Clod W We know ho ito how for lor century nIter after r century the southern nations I Uon es os tho the women of or the tho southern nations na nations have havo found contort comfort mad and help through believing that their sorrows are arc sympathized with and ail their bur data shared by b tho the tenderly loving heart of or the virgin It Is IA tho limo namo acme Inlo Ide Idea Id the name came has produced pro produced It the Idea of or the tho Divine femin femininity Ho lie also presents another line lino of ot thought The rime Sheet natures ho says tho the masculine amid ond feminine at It attributes tributes Mere Is la coarse anti and made crude iron From It warn greed Breed cruel cruelty ty t 0 corruption have sprung Jesus wept not In III a IJ cowardly or man mam manner tier ner but Gut ae a IL natural expression of ot love lovo anti and pity It woe was feminine but not ef ot effeminate It was Willi the outcome of at tho the of or the time divine feminine In God GOli From Fromm 1 such premises the time author con can concludes cl Illo II IIo Va o may gather lither tram from nil all this tide how ut tit utterly terly foolish und umul 1 futile tuUlo th the tho attempt at nt attempt tempt to tn expel expo s sex flex x tromp from the thil th line been ben It Is Ia far car moro more that sex lU sox acx In III Deity represented In tho the world of 01 mutter mailer by the eli M litter Inter Interchange change of ot electrical I Is le the time tin fact upon which the whole cosmos reposes than that sex acx ex IH Is at It any point absent from time the Ih universal 1 r scheme I Love 1110 ive HH us Dante said drives rIve the Iho sun Aun and stars along If It there were no such timings things as all we If the tho could lie ha extirpated trout from the It Is IY not lint unlikely that the whole Immeasurable able structure would collapse We may maybo bo be b pretty confident Hint a n con 1011 containing no Ito feminine would either r be an at Impossible universe or If Ir possible It II would be he a II universe of ot an no Inferior und timid degraded type A logical mind cannot fall fail to 10 feel tee I tho time force of 01 such Much reasoning and the spirit spiritually milt II 11 h minded Instinctively i l rushes the great truth by hy its own awn radiant light I The Scriptures do not 1101 expressly teach the limit but It Is Implied in the Biblical account of ot the creation as III well ax as In the entire ays 55 K t tarn m of oC theology the central truths truth of or which me ere the fatherhood ot at pad tho thu brotherhood of or mm mill Fa Pa Fatherhood and 1111 brotherhood Imply moth unless s the terms are merely figurative and meaningless I The truth will finally he be by h the children of or men It Is he a truth front from which when fully realized the perfect emancipation and amid ennobling of at woman will result And then his hIli history history tory wilt will record that time the Prophet Joe Joeeph Jo Joeph eph nUll ami his hie followers whom a 1 blind and excited multitude secure of ot Mink being the degraders of 01 women and time the des lIell destroyers dese of or home were time the lint In III this generation to proclaim It It and to crown womanhood with the th divine diadem which so long hud had adorned only the prowl proud heads of or men And the same lama history will reflect upon tho the curious fact tact that mortals nearly nearl always at first despise and seek to destroy that which Is Intended for or their happiness I and perfection anI I i |
