| Show I f fI fT I T f J r L ol 01 the University of Tokio Addresses Americans On Tills This Subject HE TELLS WHAT BUDDHISM 18 IS rW Tt 1 hin i an nn 1 Their in III Ih of Ial lur NOI Jr tI 1 nl r Hall I At Al the close I dur on tho I an IY 1 11 tilt of ot he hI would un unit Of ji d 1 it al rin nt on the Ih morrow but bill 8 I i 1 I my lh t Dr J To Toi i t r the of ot otT tun kr I ITlo Irl 11 liln place T klo I un I In f r t i Jarne h I IllIn tilling llIn in Ii mid speculations n I hI in unu inter t MI ng nil the if I j d i I who oro do if nJ it work ork In tho lt f i Dr i j i m ii nil III T under Dr Hall pr n lit 1 i il JIM und mi II with ocl i ii I of or thought coupled Kim the Intimation tho Iho pct 1111 u IL II tn hall philosophy of ot tilt the emit nr nl In III the served to Interest Dr 1 IK 18 a II in mi of ot middle ng n II fuller the of ot ono one Men Ke s and linn n a high forehead ft 1 very er Intelligent tare tHC Ho Will uni drew ed Id In a II Prince Albert null KUIt save IMo for tor he hue of ot hu hilt skin have hlo 1111 1 1 for the ordinary H 01 lego prof pro Ten ren or 12 11 of or ah tram from III l coun try 11 had hit hi dlf Moult and hili delivery lon ly Iy slow 1110 with 1111 now nol and then In III of or the right The fhe follow In III a IL tr n from memory without note and In la to 10 1 ro ron Ill 1 rather nr tiler an os a u fre tre of at my m lm lIn which I Into a R mor popular phraseology the lecturer DB Mid Id Dr hu h bf ll l for tor the of ot her thought Our of at r n lutle In 11 the 1111 remote pout b beNI cn Imported China und India and ond nt we WI have hal borrowed from II nil America If It my III country has hns any An gen sen tun thought linen It IH In and Iho lil IhA in from nil all which are ure belt admit rd M for tor and her own national lite Accordingly A we WI do to 10 consider lint what China m given hlIn m r then Ihen what whal we Ip have hn taken from the and l consider th the aff ct of ot occidental Importation tation can bp be to 10 hivo hlo laft loti a It philosophy behind him at Rl In tile the of ot the word HU Ills doctrine hove refers it to 10 the Ille and of ot what lIal he recorded M as right 0 J or the origin and amI den II R tiny of or the world did occur to lu him nt nil all He lIe IAB nn concerned only with the present life lite and at Al lilt hll teach Inch IPRI attempt no 10 higher light than that of a 11 practical Ai A Much they have hio hail n 1 profound ico throughout mid warco iv I leMo in III Japan or Ills his most noted follower r and 11 I III inter preter them om how howver howel ver el hy h the Ih RM I to 10 wh nature U II or bad HI own con HS that U It U II to 10 lw IJo KOO I H U or 01 normal to 10 the th i human race ruc I u IL that d the OHU w are Ir re reo removed moved The profound die III however hO lIver and II of ot hi took look the Ihl view Iw via 11 hat l I Imd 1 that It Il IH I only by b and of at the law I W that Ihal ho my of ot e the lecturer out hid had a In thOle I In III who ho that man li II depraved II the Hob bON bOM of ot agreed however that the lh nf ot were Ire the mean of ot the up ri io t In the raie the th ollUm IHa u on then rulee rul of ot von 1111 I duct nH the of ot th Ihl I Mood the as tho mean of at th ell 11 tn check In aroi arol who hit hll a n the two and of It their grew our flU I lift They aught that both were right und nd In III order to ll Much an attitude 1 II I 1 lied that 1111 hail a II dual na 1111 nature ture III HI ai eternal which WHO ii od and an all accidental nature which wai wu bud lit The flint with the j ld i of at the toul or i the second with the Ihl mortal tab lab tabernacle or ll h Hence lence J aroa and variation of ot theory an all to 10 the Ih origin of oC the mul lOul and It final destiny WHAT I can an be called a Ii philosophy whit whal that name lna many of ot I It la II a 1 h lor of at the i thought of or India tho Into eight live of or these are by the 11 the Ihl othera are ure Iely 1 In III the bud IIII or lell h an nil h 1 for tor which we weh I h Ie no 10 H It H be tt IH III the which nil all that lilt out of ot con The Th variations va ria lions of ut phy are almost I may how tr III viII them Into Inlo two great If I which tench that the theli I II I ul li II and which I INch that It tt l II independent Among the thara th 10 III IL In to 10 that of ot They believe beU In R that might for the Father und In a II that thal might stand for tor I I 1 But nul It II la II of at till the second I 1 to peak A re reo reformer n med waa 11 the to III teach tuh not nol only that th sou loul li I and immortal but lo IRU that It l the ollir x In Inthe the It follow directly from thin U Ii entirely an 1111 In III Individual r tn that each ul work out for tor lt elf Picture If you Ou ran can the tit opposition would in et In for Cor men so KO far from Individualizing their Iv It Imitated the copy leI et fot them by that Ibal there waa WI no virtue virtu or grace rIll In 11 letter lettra art or education aa U then i i out foi fo lIone of ot those reached or reacted upon tIOn the loul I Of Ot COli rill the new nw osiel 1 never be lit i i came popular that It lived ot lit all re reunited 1 united only anI from tho Ilia fact the tea Ift I became that la I It 11 taught here and there to 10 the chosen chon few f who I gradually congregated Into Inlo monasteries and U II where the li II taught today toda It wan wall In III one on of ot that I J became acquainted with tho doctrine After I had been beel Initiated the Ih priest Hiked me methin thin apparently a you OU w will III no doubt Have you rou heard what your our right light hand Kach J or beginner hall had a 11 vim lIln a Kivell him to 10 wrestle with during the Ih day dA and at III night we were closeted with the Ille to In give our Day after clR I d up now IIO this now th it as IIA the language of or my In tight right hand I hill but mv my never lever let mt very fur before stopping mo some I u remark about that being l o extraneous or ui Ull and to 10 On tilt I 1 hall had nothing to lilY aay was nothing Strangely enough tills Ihl Wall waa the very vry my teacher I her wanted ned He II do d sired to 10 Introduce me not to some IOme an IU thU of or mV IOme to 10 my loul which h he taught ai not Ilku a II sheet Ihl of white whit paper for that has hu form tor III mid It lid Urn hut hUI like n It fathomless void la hi nothing and which yet It Ivo unity to In everything 1 PO The fhe only doctrine among amon hot compares with It I a that of lIt Kit who teaches that thai the Ih ego rn or III IH and ab ultimate re reality la III aa al will and aM representation tation but bUI these thelle are themselves ex and Imply the ego 10 of ot Fictile us III underlying them From this cy ry to 10 center all responsibility In the Ihl Itself hart liaa grown rown the doctrine In the Ihl orient that Ihal there II i no real III knowledge doN do not lIot Involve both knowing and doing doln To fu know knoll only may touch the but bUI It II doea not IlIr uny reaction tion to 10 do only on I that la II to lo do without knowing la mere Imitation and dor dornot not touch the soul at all III At t this point In the Ih lecture I could not help Ing that In ery doctrine of ut aboul what whal the tight und of or doing loK a D well us 1111 knowing may be the Ihl of the lire valor accompanied by b the o 01 brag which distinguishes the army If It 1 I should oner one upon the th thought of or the western wot Id Ion con continued d Mr Ir It Is I the tendency to 10 forgot what this priest made mude me so 0 graphically remember Kant of ot the Ihl pure lure reason realOn of at the tho practical rea reason son IOn and of ot the practical I which evidently constitute his hll Idea Idell of It the luul Ont One philosopher hold holth up the ultimate notion of at the universe as II Iden another as a will I on your four lY analyze power Jower as ILl the Ih Intellect the and the will but Jill by lIy oriental h tile the soul loul Is II II none of ot It I the silent eternal that makes these Ih superficial i Hi ll II r 1 L in wake It If 11 1 in III b II t k I with AVe W aty at water li of hydrogen one on part p rt oty or Of r M II the b pule luLa it III IU 0 But III mOl O not wot r there th be aim ailio a c amount of or heat heRI Take TI tiwa wa that and we have Itt something else loe tuai heat nd we have still another for Or r Here the one thing that thai remains constant U II the combination Hi lit 0 A Sow Now I 1 am going oln to compare Im Ir aspect to 10 the intellect because of ot it If r I ih hI water t to the w hit h have mobility and tho Minor 11 aspect a frt to the UI will has hll th Ih i nl o mobility of ot nil all But the v ul IN nut II lit ono ol ot ItI nor It I li It nil 1111 of ot It In I the something In u II makes these th Halee tAt Nu Nur UI r Ar wo W AI I om that the to il am n M i ithan than lit d I cat can PAl from 1111 to II U h Bine form fot f 1 n rI Infinite H corn II I and 1111 causing the Ihl I Tho WK w a luI I aa a h ho took Ms hll seat leat and afterward rd th IIi I about him to 10 or IIII r him on the II clearness Inti dl I of ot hie hll presentation WI V ir 11 In thea t ture tur courses by bl ab o ind TAUGHT rAUGHT tV Y SMITH MITH When It became my I privilege to 10 shake hla hili hand t I him th doctrine Inculcated bv h Dharma were In at two the in I R doctrines taught bv Joseph JO Smith the was It I the doctrine that the of ot otman man Is III eternal and or III en 10 eternal with Dod he second cond la doctrine that It 1 requires both bOlh know Inn and doing doln la tl constitute real knowledge which however we speak of lit an another other name At thin point one on of at the called Ill IIII attention In III complimentary r to 10 th the Scientific of i hp hI lallI our vis visitor I tor would II lit NV i work nut I J the 0 eul lint a 1 lit II 1 tit t to li nn thus Indirectly that my ilc 11 I t of or I II I IHK imi tj H a lut of menor men fIn or Dr Town rei f rl KIll I lf lt ul III much In I I Hint Hinted ed Iff him a cop with m In hope It will VII help our mt ir II the land of ot the Ihl rising aun I 1 hud H II talk with the man mall our people HP He bin In T Tat 1 at lit Halt City ell nn l li if l a n In III the IP 10 He wax aum or fir ovir lol In III hi 11 Hd mud In what I l i ithe t H 11 him i till the I limn th i I i 1 m X |
