Show j V A USTIN V V fl In f whilo we reeVe A 4 it 1 J 1 from fron n a pious JAt h rt of ot t Unchristian I or OJ o refer r V concerning the th t Mi MiC i C of ot religious who en eji enJo 1 I In Jo virple lr attain Attan p ort on hb li Mor or ir orf f mn Who nho ob ib iba a lol to 10 think thin t t turning u tl Vr check the k I ho o a 1 sort Eort of Ut V J 1 b ty Balm I V W Mulled byth by Ir on en enna m na And uth they talk lalk haut about ob ut a tI Chrt Chrtt jj lah rl f Christianity hal bil halx I i 1 x Jd other her to It tb cub V i jI U i o lr fd t Injury rr V V TM in I f n of it tho the doe doc doca a J tl and a teachings t ot of tho th i V ra lot Up d 11 r F of wrong the tho return turn of ot good gonA V for It to oo o charity chanty oh and re M Mla reV j V la IIno jc on DIp Justice end and merc mere mercI Jut Hut lv I f also ako Indignation an a 1 L LV Ln n r fabo Caze V Jt r n on tut tho prostitution of re ls of ot o Rain and for tor per pcr V r o Al wit ovll ends fi e vigorous n ex x pa of ot the he other ride pilla of t V J The he character of ot Christ V ts not Ot Il oJ un jp In fl the tho Of or ofte te It must b be beV beI V V I IC from and V learned from honi different expression 01 ou out i t yn It 0 3 f i li lct ui uj u fooX oo at oon onto V J ot Ct the tho Wrings e n 7 other r than th Ih soft t of M 14 hh nature n tu Ud I d teaching The Th follow las Verse S ta t Is h 1 from tho sermon on the th mount 1 And A thoU thou h t I not b ns ne the ar ore th for love IQ Q pray pta standing in the I S g pcs gu c ond In the tho corners corn r ot of the streets street that they bo Le teen seen t n tf rt men nen you OLl they Hll Hate the t jot il i 1 iV G V ftc also AisA thu ot of the tile ff tek ami antt lowly 11 a n nI I VV 1 of f his ilc tute end and fU r 1 i All J g f the te ten th n nn of 0 the till i wets ot of Ills His Ul Ho lIo raid mId Il c L generation 0 l of ot how t ctt a y j nt eVil BlAak good things For Foi t out OULI c ct t the th abundance of f the heart Ian the I Matth xII 34 V wu m I ltD I un t unto u Phar Pharo PharIs V Is i e Forye For 0 shut up the Vh ft then for forM M go i Q In h lufTer i that ar to go In tn InV V oe inta yol scribes anti and Il Forr F re devour Hows 1408 q f It g Kt nce make tong long p pf pm i ft f i ye shall hall wehe tho thoV 1 V fie n te 1 cr aril anIl I V wt Ewe Fc ye compass sea oa end anI I Q oe rne V lle and V VV f V V il I IJ J a 11 I T 1 J i rc 1 r ii V V c to ho bo It Is made niada adt ye e make him hint twofold more the th 11 ot O lie nell Itell than J blind V wl I h it t o a nM i tIel V V 1 Woe oe unto to you ou rind anti jt I fur tur o n make lI ti tl out outside V side ot ar the II cup CUl tind the platter hut within they are full of ot arid nM o ce Vo Wo Woe unto V ou and J ye e 11 ate are Into UHe lI e i witch Indeed a t r I MI mill but tro IN within lull Aill or of t menn bones bonee bo ls anti and nil All K n so 0 yo ye 11 also outwardly app appear ur unto m men n but within yc ye are ara ar hill foil of or hypocrisy y and iniquity V S t 8 serpents ye Ie ot of Ml vIpers l rn bow run cnn ye YI the ot a 13 1 33 3 These are nt but n a I iov fu fo It of at the of It thu pInt t thy the of o Ills dA day who o the pro fI ot o t 11 canting mt inti ll lInel ner of ot Ve VII ana lua the d devil of ot the te ha M u up tb world to the nf lit the r he II I Id d In this last lunt be nm the iff dt that thuI hut ol s in lit both ages ne l V th Ih lentil gentle Jesus Je UI and aua mild i Into IIII the temple at al m Kicking hicking over OYer the ot of tu HII era out thos who sold tola w hail hod His ftc 11 lathers a iRIt of ot oftie tl tt tie e ii Hear His III Instruction I o Hill UW before bOlor Hla itin crucifixion Ami lie he ie unto them I J Ison fj in yen son without puree purs and scrip 81 shoes lacked ye anything And they said old otin S Vl r Then Th sold HP lIt unto them l Hut tut now DOM lie that thet hath linth a 11 e let lei toki tak II It 11 tile Ills And AnI lie that hath haiti no ll lot let him ht wU garment nUll and buy 35 5 JO 36 Take rake the foregoing for passages 8 concern con Jr ir the tho lite life nail and teaching of It o the iho das Mas Maser daser er r as u a ell n As His ftc ful u Words vord and doings and tL uri will bu bo hll 1 him film am amne ne file word wora than by on oll one Oll sUH of lit HI Ills nature and example exanie eX IIlo V J ov o We se 6 dp lp p not wih to d dOlor decry ory the lie of patience of or wrong endurance of ot re refraining r front from rom re ar or or anything that makes tot fOr te peart md and II l t menK nen n Wo WI dimply with wish It to b bf be l that he 1 is even In hl tho the a limit to this thU t cl tW n lilo o tint It U Is I not nt unchristian to toj j j j r ce tim the lc of ot o the Ue present rell M ago who irate Hato ot of by jint about tl H W Ve jio ho l t of ot nor a t In the t e py y oj their wor war worship ship hip or r promulgation of their notions hollo 8 about religion nut tUU ui claim tho tha right to IO t expose talich and thaw tIm ns arthey fh h V rn rl r In doing so 10 vo Ic offer no I vio IO trull spirit as cs ex in lit II Christ VV V |