Show HOOKS Tarry Tarn Thou Thol Till Ti I Come Com Is II n a vIvId anil engrossing romance with the flip events In Palestine that closely h the tho Crucifixion that hint attended the t between Juda ulo Judaism ism hm and PHily that hint nailed ended with Ith the dl tru ton of Jerusalem by ritus fus The romance Is a s a revival In tie the th very ery belt liest form of or the tory story of oC Th This Wan Van Jew Tew I w ut nl f Naph tall tal who vho l J Jesus u climbing Cal Calvary al vary Sar 11 to tn HI JI Ills death teath to the thc SavIor the tIme noise noIRe of oC frh the dread trall words wo Tarry Tar thou thon till tl I ICOn cools come COn at one Once a C loom dooni and a prophecy Ix w author auther of or rien n 1 Hur has hag the tho following to say 1 of oC tIme the thE honk book Jn ln n my I In tho time six li are The I lie Lat Jj of the tt t Huron A Tal of o Two Cities Jane Jan thus this romance of o rov If I Shake encore had linh never 11 1 been born horn If It Milton llon Byron Inon and amid A on were to tu tobt tuh bt h and Huron Darwin ant and an Un on lown If II there then ther hall had ben been no rio no 10 historian no ito 10 works work In British libraries of nr science c ne arid and an philosophy no 10 B RI al RImes mes glutted wIth wih bookish r malM of 01 British moralists and preachers In here still the six fix Irks namn named would of ot them n er to constitute a I literature Ii t This Thin IH is haiti bold bl I knew kno bold bl In as easer r lion ion anti and ant oven even ren bolder In tho time lift It of ot story from roam time the to a IL place Illace In time thc upper sky sk Can an I Justify the classIfication Certainly It If only your our patience and anc rny my m i Here to tn begIn Is a ft 1 broad breath 1 r I adverse generality the very worst wort of possible p arguments agaInst the tb book IH Is that of or this the five great classics with wih which h 1 have hul thrust It o association It t Is tIme the least known today by ly the tue general Yet lit the thE admission lon Is t not ant In hit Ih decisive of or merits In Inquisitorial ihra e It serves series merely to put hut units tuna tons to question It Ig Is a 5 a relIgious novel noel pays RS one sneering That used Ulf to t li be e urged th Ih the Pilgrims Progress yet vet et he the goes KOOB mn on ot nail an I Iancy IrAnCY Ifancy fancy ancy hl hil his progress will wl etCh only when th h world stops stop Anti And how ho In 11 jt I t tot of or late ate yeats at least leant novels noels re me I 1 loUR In tore tone and Ant spirit have bo been bean n more mol thin than well 1 r Indeed Is 18 It not nol a fact that tome of o them hays have at nt lord I MI r popularity thus the narrow Puritanism I which h le III hess than n R century af IJ age ut the then n nO vel itei under ban regardless s of oC kind and jc 5 Another objection The Time style IUlo I Is what h hit t 10 t no and then tl tim critic critics s hunt hiis pr to 10 tnt alleged de its deto III I fit C to In I authors wont want lt of ot art Ol I would not like Ilko i to bo lit dogmatic or tin un unkInd kind but rot such points certainly disclose a n Why h coUt uj u U In lit that objection He lie le time the ry of Ir the book hOlk llo 10 how be avoided Who do donut doJ doi b nut not HIM fit n description tine the Hub tiLi limn imposes Hi its It I own on laws 7 linaKin I iR If It you OU can the mIme u Ild used d hy Iy a narrator struggling to convey consey an Sri al Idea Idl of u o he In 1 a tt I hlll at IM IMAnd le Anti And n u is to 10 a want walt of o art tiit I would like leo leoto to say li itt solidly mIldly that lint the th ab enc of art artIn artin In tn time the book bok I II Is UK its It I main macin charm Any An Aim Uie Ume slightest t show of or or design would have been hel grot gross IrOt treason to 0 lum K a woman struck to th the heart INI utter her grief by y U as a asInger a Q asinger singer sings Ilo or it a I pot poet Jol wrItes write And 11 lion how hovIs lionIs oln nt Is I It with wih a man nasa In rage or velly there Wal never nevor n a woman or a mm aman C man IMn In speech Uth go so 1 Impelled by a sting of soul as a ln now imon the thu tb matter of If criticism and mere m negative dealing I to tobe tobe tobe be the subject ct of Ut the time book was wag a n Jew and In tank 1811 a II prince minnie e of or of the lie tribe trl nf or Ii In II tile this persecution pe of cit n Christ ChI lit hia hil arrest lila his hil trial lila hit scourging was IU ss the InsatIate and such doubtless hw lit h would woul have continued down to 10 th the thelast lust last minute of ot the time third hour of nC the C but In t t Unit bitt I the ho victim leUm Ic ti iii stopped itt him At what tape stage to of the awful crime time the stoppage took tok place lilacs the lie tle author but how the tine loot Inci Incident leaves to Inference tilt hol dent Mel herel I and anil Its It I almost Inconceivable able eTT Mert rt upon no 1 man lan should again try tr ti to describe This IH is 11 from Croly hl hit hits words Hut lut In mm the time moment nf ut exultation I In n u en He lie le who vho had hiatt refused an aim ni hour of ot life m to the time victim was all In ter terrible terrible retribution condemned to know lutow the misery mile of oC life lre Interminable I hennI through all al the thu voices of 01 Jerusa Jerusalem lem 1111 I should have heard through till nil 11 the tIne thunders of o heaven the culm low voice Tarry TaI thou till til I 1 cume COIC Such Kuch the tIme retribution now the effect efte I 1 felt relt my I Ill fate ate nt ut once I sprang awa away 11 through the lie n Oi If It the angel waved his Ills sword 1010 nr itt head Wild Ihl furious the uproar of 01 myriad stirred to the time heights of ot Illicit the time air still through nil 11 I heard tIme 11 pursuing lenience thou till ti I come comae and felt It 11 to be limo Ile e of or Incurable I was 18 nover to 10 know the time shelter of nr time the grave prave And An 1 then lieu follow use live 11 each ench beginning with the words word uttered ut red an mitt 11 I Imagine nJ In the tone tons of oC a it I shriek of or Immortality on ant Mirth Anti And of ot those regarded ns us lS n a 1 die dis dissection section of or tIme the moral immoral port part of oh o a mann man lan by b virtue virtu of which ho II ti Is U susceptible of oC In n happiness or Infinite misery milen I Ila say that for lor and eloquence they the are aro without parallel In 1 dime Ian Inn Nor Kor 13 is that lint all nl In in those paragraphs one otis will wil time the definition of oC ofa n a punishment which in subtlety In tor tam torture turo ture and nid In iii duration Ulton la is I us as Il tar fur nr out omit of oC range rUI of oC human orIgin as ns In execution It Is II out of oC range of oC power Yet mauve Instantly with the com om comprehension of oC the tl punishment defined the Immeasurable difference between time the agonies of o death on a n though of days In imm duration and ammO the agonies of oC Immortal life IC under luler on oni earth eurth he be becomes comes discernible In that thaI then Is a divino thought In linger an nn avengIng The Till superiority In imm misery of ot the punishment nt of ot Its Is term of sentence Its depth of or But euf faring Its superhuman passion of ven von vengeance I poem Impossible to the tIme allpa Christ and while we ice nrc le eying Its os the book carries Jew ToW us to tho the question Is la there a n wandering I think thin HO so 10 Let smile now no who vIto will wi yet ot aa ani al I see nee a mt whole race raco Is U tho thu multi multiple muli Ie of itt Ir the mann man Just as 11 the Ile man maim Is la the tIme Incarnation II of or the time roc race Israel the tue plural merges In the tho singular Insomuch that I to think of ot tho time ono ommo Is la to think of oC the time other In n this Instance mIen also the ito become creative IINO anti and life nature history and doom doom fink finkIng Ing time the race make room for lor or tho the wan wandering wandering dering during Jew II Not only emIl do ito 10 I think there Is la a 0 wan wandering Oaring dering Jew limIt hut I know utah him hll Intimately To Croly he Inc was VIS n a I young OUI man n II anor war wal warrior nor to me mat he lie mime came an aim old oil timan a phil philosopher phi o Croly rob beheld hint him hll Irate pas jas phonate donate vengeful I saw him wiser wisor by many hundreds of 01 years yenn and repentant anti trying tr ln vainly to bring about a II t of man by preaching the time o unity of oC God With Croly he ho was the Prince of or with wih me nue he he was WS the Prince India of |