Show TWO KINDS OP OF CARTOONS It II Is laI haIn enjoys very much many of lie car III which hI he is 18 hi central mit the pictures he is III fond ot of belong to the I chaos The hu cartoon which he Is said to eon con elder ns as his hll favorite Is one that by a Chicago paper It cents n a typIcal Western with In his whiskers and other ae ac cel ot of that kind sItting before A tire firl all on a Winters n night ht In hi his home sittIng and stand InK in are aro the members of at th daughters lI nl tilted hired mn c 1 On II ft are numerous books book papers Uld nd ts every Ode olle of at which b t the Imprint t noose I v lt L on the oti Life Lite noo evelt evelton on Good Citizenship e c The The farmer is III rendIng one ot Of these books book A and the others are listening with earnest In The title or of the cartoon Is ills 1118 Author Cartoons of this kind belong to the legitimate order Pictures In which In Information formation Is conveyed or wIt or humor displayed Or some fact Illustrated are among the valuable accessories of mod modem orn em Journalism In countries where the liberty of nt the press Is rather limit em the cartoon is III often oUen used to express wHich the law Iou not permit the writer to 10 Sll s In words ln In that ca ease o It b comes the servant of at liberty nm and progress the cartoon call also lIe used fur for at ler purposes It has very frequently been a means by which to ridicule public mer fur tor self helm Ish slander and t vilify op opponents upon ot of un unstained ci Sq em cm the cartoon a to o pUblic moralIty an evil In the corn Which no rood citizen can safely much nU i lou loas by or oc moral support Slander conveyed conly a In 11 pt pIcture Is no able that than that thaI whIch takes the torm form of at the written Or word Md ns as asit It Is the dul duty ot of every good man and woman to shun those who are kiven ghen to slander their fellowmen so It I is their duty to have havi nothing to do with the public whIch break the rule that govern good Komi nen and women In conduct toward one another What Is wrong In private conversation cannot be right In pUblio utterance whether word or picture |