| Show SPEAKS ON AIR CASTLES Unitarian Minister or Of Vicarious In ip hiD hlo on theological air cas castles castles ties morning In the tine Firs I church Bc Frank Pay Eddy said in part 0 wonderful mind of mean man To ro Itself illicit nn an enigma mid and ever vcr fashioning for Itself It new nel woid mind twisting old luz zits Into hill now Chins No Nn moro more In to re no religion roo ligion than else lI Is to It Its des destiny destiny tiny tu to II remain and question lt Why should we e content convent ourselves In the old air castles ensiles Why try Iry to 10 perpetuate the Jewish Yahweh 1 Why try to segregate e the little fragment of literature contained III In the and amid label It sacred Why accept that cu Ill noun combination of the tile logos Idea of ut tho the and the Jewish Idea of ot sacrifice that hunt Is IH the doctrine of vl vi I atonement In Christianity What are fire they but shadow forms Im fin Impermanent permanent p Ideas Havo Have no fear because the minds of or orlien men lien arc are leaving this theological air nh castle We are outgrowing this phase of ot faith we wo must have new concepts concept It H Inns lino taken tal ell us u 1 lung long while to get getaway away I from the tho conception conc of ot things thing and the tho little Idea of God Cod tint that went with It At last wo we ore are bo he beginning ginning to realize what It meant mains to live In ht a n 1 universe and our God clod Clo must grow to satisfy tall ty our minds rind and nil all ex cx of qt our OUI religious Impulses e must sound a IL more universal al noto note Therefore we ore lire deserting the tho th old systems of religious lous thought that I 1 have hae called theological our castles They fhe have a natural place In the past they still matte haVe Inhabitant In the pres present ont ant tint but to the tine future futuro I doubt It If they Ihly will be more than the deserted air catties castles c of ot religious thought We have han apparently arrived at lit the tho end of ot nn an epoch In III religious history tend and un time the time lime has inns arrived when whon think thinking big ing men arc constrained l to build for themselves n more mure house of ot Ideas Ideus for tor n a habitation of ot faith The Tao noblest noblet of or modern life lire can find and little spiritual In the Iho Idem Ideas of orthodoxy Een when they profess H nominal allegiance to the faith of ot their fathers they browse far tar afield to satisfy the spiritual cravings of ut their natures It Is lIS to 10 say nay just Junt what theological reconstruction will 1111 take tako place but hut certainly the deep hunger Is lit for tor a IL faith that Is Inclusive of all that Is III natural and universal p |
