Show S O l SIN S SI IN I CIT CITY CHURCHES CHU Dr Paden Makes l n a Plea Pica for Dumb Animals Saying They Need Mercy PINKERTON OH on TIlE THE Topeka Parson larson arson Talks TallIs to State Stale Prison CIS and Idaho I Selects Essentials Es of or lies Dr YV W M Pallen Julon preached l la last t evening o In the First Presbyterian church on Our Duty to Dumb Do nub Am Ant mals Hit Iii text lext was wnM as A righteous man the life Ufa of his hlA beast but the tender of ot the wicked tire are ar vi CI leI In lit the th Ih course of ot his hl hi i remarks Dr Ur Pa den said saidA A thoroughly Rood hum Is kind 1 evon to hi hit hIli A thoroughly hill bad tuna man IB Is cruet cruel cru 1 oven even to lute Ilia wife am children MOlt Moil of or ui us arc neither very sery had bud 01 ci civery very Rood good Our OUI ID is with St cruelty our cruelty Is mitigated by outburst of or tender mercy Wet We Vu melt tun Hot 1101 as aH H Christians to 10 be he IJ with summit such a II mediocre type of ter Our Meal ideal In Is 11 1 perfection lie Ito yo ye 0 perfect uld umili Jenus Ken Ien us ill your OUI heavenly l IH is pet perfect feet Otto One of our Fathers l t I lit II Got Jul Is 18 Kind kind to In the und mind no so we t his hl children bo be if it I we ate like him him Such uch kindness should lute charity begIn nt itt homo but bUI It II should hollid nut tuot end en there It should hould go on oit tu lu ii l A good Rood man at mm Vt Is III not only y kind hi to his h Ii kin kIll kinto to 10 hi hiM Itla neighbors neighbor anti and to nil all of oC hU thu hi pf p des ctt rl l but hi his hili kindness extends to 10 nil ull sentiment CS Ce CeAt At I no point are Lutu we uteri more apt to be benat nat l titan In our OUI sympathies Our me uti C too ton often blind on omu one une wide side 01 or orthe the other and sery i ry often otten extremely nearsighted Se V 1 need the longing ex ox In III John liri prayer IraCI us tie with w I Ith a II settee HIMeo e of ot mull all condl condi condition tons tion The Time text of ot thin even Iwen Is IB a fI rail mail to 10 such urh breadth of compassion companion A I IntuIt the life of hi hie beast t Such uch may be defined de tie defined fined lined as 1111 kindly I With the majority of us its deficiency In III kind nis flus Ig Is I largely due to luck lick of ot thought Tor l II f crib IB Is wrought by b want of ot thought bough I I An As well I us as by want of or boar I We do Jo not take In Im pain In we wo simply overlook It or Ignore It II ItIn In former times Omen II meR there here I were I 10 people eople I who made light of animal Mil Mat I the Iho I ho Fi Fm I I tacit that animals were more mere auto automata uto mata mere nuil did Ihl not Hf fer reI er Bo tio he be made mAdl no tin mote more of or kicking a I crippled dog clog out Jilt of his Itle than If she clue had luau been a n broken piece of or When hen on n such occasions otto ono rimon rmon mOIl with a Ith him butt for hl hiM bitt ho he d What Whal dont Ilont you yoma ou that time the thing does docs not lot feul Ve We e know bet bd betler better ler ter we to know that wherever there Is ha sentiment life bite creation groans awl trim Ira vaIl valls IU In lu pain Wo O need not that th the higher the order of tb grouter greater time the to pain hut neither may ma ilia we 18 unity deny that the tho higher h the th lila 1110 the more abundant the tho s of or ic me melet let lor lorIn In it concluding Dr I Paden advocated moro more watering ut Int troughs In I the Uie tbt II and amud 1111 1 that decrepit of ot no ItO further lIce uso be in p by II proper ad adof of b being abandoned and find left to 10 suffer TIlE THE HUGUENOTS R n v Dr Ir T W V of the tho Christian church l lust nt evening on omu the how they homed helped America In lu the COUllIe of ot i his hi tIme the Ih sail What Whal study Is IB PO so delightful im its that which brings UH us Into 1110 touch with tho thu great men of oC a II country and Into Inlo tom com communication with win will our love Olt Many of or tho most distinguished loaders lenders of or political and amid religious thought In him this thin and other oIlier countrIes for forthe forthe the had III I years III have boon been the tho chil children dren of French Movements that are tue really the IIII mine In olin aim and pu ost often go 10 under tattler 11 different names mu and itt ii dress rose In imi di different I countries runt itt rho Tho reformation In all itil parts arta of ot was waK virtually tho time name movement Tho Time Willi from front time tho tI fountain Nevertheless the of ot 1111 land Germany and Fm itro in some comae things 1 10 unlike tho time habits nit temperament of Ie tho the people tero pro different The Ihme In lii most countries can cnn bo ho traced to 10 some come grent leader who hC In lit a R large larlo measure mis tho the standard bearer mound whom the tho people tallied rallied Ill II ed edThe The TIte had un UI mm great leader who was Ins preeminent and an otto one who stamped stumped his hl own on duality upon the movement The lime reformation In hit and tutu Germany began bellIn In hi tho the universities In III It had Its lis beginning among the most moot thrifty thrift of or the tho classes eH eHI Pew Pen I oll of their name 11 reached us thu faith and lot lov lovers They The were ere men macit of strong ers era of the 10 TO STATE Ite He K E I A of or preached In the PhillipI thill I pa Con gi church cit u reh spoke before the tho prisoners In iii the time State prison In lit the Ih anil In hit the tho evening In lit time the First Methodist He lie made an nn excellent Impression In nil all of ot time the Ih place where he ho appeared Mr was u n k d omo comae time lime use ago by the tho president of tho time United Society i of or Christian at nt to 10 I take taito charge of nf the tite evangelical prison k of at the Iho society In the tho United Unite States antI while hl health will not 1101 permit of this there II Is n a likelihood of his bIn being given charge of Jt the work west sest c l of the Iho Mississippi river OP OF Perry lerr of If preached morning In but the Ih Con Can church in this city on tho time K of or religion In lit Ins Itu hl sermon he te suld ald A worshipper now tn may y drop Into City allY church and feel foel At It home ham yet yat there thelo ure real maui i nee In th 10 me There Thero In is no Ito strife but hUI ouch lIeh chulI different timings The rite Methodist stands for or religious ox of conscious communion with Clod lod amid the Iho joy resulting from that witness of Implicit to 10 tb the lot let letter ler ter of or Gouts Clods law hats The stands for of ot doctrine and life Tho rho Episcopal for dignity und lund beauty bf in worship No one Is exclusive III In these sic The Time Congregational i liar hun h it hits has often ben bean b en alet d of elf t for or nothing distinct III but If it ont on carefully we cnn can en II mi k th the claim of or that which H III i back of all nil th the ol Ul andall awl and all ili It II of religion rE th thins thing Christ said mild Coil Is ii I tIme the smut and they that Ihl Him Ilm must worship wor Him HimIn In iii spirit and amid In III truth Not that t we should lm p a form of ot Chris Chrle Christian tian experience or ceremony or concep conception then lion or mi it exact of ot truth or e to the tue letter ietter of time the law luw It but bill simply Imply aol and merely merI H it 1 man 1111 should l hr be f sin cuer en 1111 true tru In the lw rut big out ot of his imis 11 iiI I t fur ft with Jod led |