| Show OH ot ii TOPICS Lynchburg Va Vu 11 News Tho The AmerIcium American doctrine briefly stated Is IH That every man has the right to 10 profess anti practice tiny religion that commends Itself to his Judgment so long bug us he ho does doeR not Interfere with the rights of at others und anti that he Is la responsible for his hili faith and practice to his Creator alone and not mint to his follow fellow mono men This Is III religious liberty not mere lion tion such luch ns its exists In Time Tho Is not small Liberty Is la Ischi claimed chi line as ilK n II right Toleration Is IA corm con conceded ceded as liS n a privilege Northwestern Christian Advocate In hum the time list of rare virtues It 1 Is h probable able abbe that contentment Is 19 tho Ohio rarest Many who think they tile possess tire tint vir tue do tin not know their own minds minus They have havo not nol tested themselves and they Iho lack hack Imagination They rhey can cnn cannot cannot not put limit themselves In to others places Imagine Just JUHt how they the would mould feel t el Many n man or woman claims patience for example who ho has never ocer been heen thor thoro thoroughly tested In III the matter It Is III easy for one to 10 believe himself patient when Is II going lollI his hla WilY way A farmer who was Willi something of ofa o on a n humorist sought to test his imis neigh bore bor on the matter of at contentment mind and 1111 1 put up tip In Ili one of at his bibs hl fields n a 1 sign rend read log ing In I will wll give this thus land to the tho ono one who Is Ie really contented it II Is 18 probable that Iha most i Lt f t hue his neighbors hardly be tue the tha statement but Lut nt at last laet an un applicant tIme came and claimed clammed the field saying that he tas perfectly contented If It that Is II true said mild time the farmer what do oti ou want of my omy rn Held Sunday School Times A tearless life Is li n mu 1 loveless life lite Tho The greater tIme the lov let with which our life hatS has ha been blessed the tho keener will 1111 be Jo time the sor sorrow row when thien the time earthly ties thee with n ii 1 loved Ioel one lire are sundered And then thon comes comas time the danger of ot letting our Ilor which Is III right become blind hopelessness which wilhelm Is III wrong Is III death Indeed tho the worst grief grift which rAn cnn como to n II trusting TImers Therm amo mire lire blacker death A young man mall clean true truo upright lovable brilliant In hh hlA promise of usefulness Is IA Ii taken home For l pr the tIme moment light c Ioe noes out omit for the time parents nut But nil their memories of ot their boy t s ful nothing to regret nothing to con comm rent coal nothing to wish wl h different save that he lie might be he bock back again What of ot the Iho mother whose boy Is 18 alive allye but be behind hind prison bans or In u a I fur far country no nn one ona knows Inow where IWen that moth ors erlI sorrow Is I not hopeless thank bOtt loft but It I Is n II sorrow beCome which mere death becomes n II Joy Jo Blessed arc they thEl that mourn for tor they thoy shall be b comfort comforted ed oil Our comfort may be bo found by turning WilY from self elt to the time memories of or our dead 1 by rejoicing In their present gum and anal by b ministering to those who whose riot Is greater than ours oure York t do tin we wo believe In the tIme atone atonement mont fluent wrought by Jello Christ In Ills his death Hut we do ilo not hot believe bellee that any ony nina or any allY body of ot men omen can caim sUite Flute the doctrine In lim adequate terms torms We e accept It ns nil n a fact of ot revelation at attested teat tested d 1 by hy I Christian experience If It It It could lio h In all nil Its 1111 length anti breadth aM anti depth brought within with the narrow compass compu of ot human speech we 1 should begin to fear lest after nil till tillIt It II might not b be true trim nut Hut like Ilk time the th of or Gods mercy It Is too list ast to be finned defined Wo cnn can an only on receive It and adore the love of nf which It Is III the transcendent expression Our attempt ed 4 definitions of or divine mint mast All nil the best belt of ot them fall tall short of at the of the tho Ih truth And this should teeth teach us u humility and an mutual forbear anon ance one toward another In our theolog ical controversies lel j I |
