Show eo eoA it A QUESTION lt It 11 1 b to 11 Ullon the tho mInOR of of oC the reformers vho be bave regard regarded 1 Utah as the L n for tor their that there are aro other I heres ot their Influence be brought to bear Ith to the tho country The al alleg a leg evils uvil In this State have bren to their view ew become so as to ox ex 1 elude ciuda from their the actual disorders of oC the society In which they live and move and have their beIng The subject of marriage and divorce as It 11 the civilized civilize world wand Is at attracting considerable The Tho 8 ot of the marriage tie when reo re regarded OJ a a civil contract to be dis dissolved solved for tor trivial causes at the tho whim ot of the parties Is II one of the great greM evils of the ol ue It encourages divorce It tend to dissever the attachment which should bind children to parents all and 1 so ao becomes a real toe foe to the American home Divorce has become so common In Inthe inthe the United Staten that It is 18 having a 11 avon von C baneful effect upon society Chil titan dren ot of persons are placed frequently In to very Unpleasant pol position tion an and 1 the example ot of their parents I tl is likely to be followed by them when then I they enter Into the tho matrimonial state nd It filled with cares and duties and perplexities which they diLl did not In an In their youth and from which they ther expect to an easy escape by walking In the footsteps of their easily separated parents The qU question of at and also aho ot of inheritance be bevery I very cry much Involved in III con conse consequence po quence ot of the separations and reo re remarriages marriages that place and thus the I family which Is the foundation of oC the State becomes s terribly mixed d tip up Divorce however Is not nol to be regard ed ad as an unmixed evil It sometimes becomes become an nb absolute necessity There Thero are ae couples who cannot possibly live lle t together og ther In the marriage relation In I There is hi nn na Incompatibility whIch is 19 a 11 constant Irritation and which patience and charity charlt fail to overcome Is It not better for tor such Buch Persons to to remain together In conditions which arc ar not only con stoutly I to 10 but en cn entail tall tail upon posterity II a disposition to evil rather than Ihan goo good 11 People who have te no other guide In re matter titan than their own oln notions or the tho orthodox Interpretations of oC the tho will quote the tuie sayings angs of oC the S Sn Vior recorded In the Te Testament lament us as to 10 the wrong of oC except for forone forone one flagrant Cause The They do not stand that the bl book ok records record only 0 few tew of the Ule Instructions given by J Jesus Christ to Ills disciples and tha that even they are b but t briefly given Ihen Also they Uey do donot not take In Into 10 account the dIfference be between between tween conditions that exist today and those thos In which the Great Teacher moved when lie He dwelt In mortality Therefore thc they often olten reach wrong and absurd conclusions One thing In tills ConnectIon ou ought ht to bo be understood The rule rulo laid lahl down dOln by the Nazarene which is II so often quoted ed applied tl to I ft man who to put away his I wile wife instead of at a 11 wo woman woman man seeking divorce frem her husband The whole que question turned upon that part vart of the Mosaic code cod which permit permitted ted a man to put away Ida his wife liy I aim ply giving her a bill 1111 of oC divorcement This Ito He desired to correct Ills teach teachIng lag Ing was In the tho special Interest t or of wo we woman weman man She was not to be put awa away ex cx cot for tor the one DIU nor In the tho man manner ncr ner that then In vogue ague living a wits 1 a bill and her Is very to n a judicial sep separation a and the e evidence bleh a decides Is b Gum lent tM for to a d decree t e And AndI I i while It may mar be Improper and lan din COl o n a man Inan to seek k to be from his wit wife unless for tor the G ot 7 ft that Is II Open I to Ih the right Of C a woman to be beI I mm a un ken brutal or orI I man whom she he loath loathes tl to t Is not I t ii the of the divine Master MaRter nse declares that It ItIs Itt t Is wrong aid against the welfare of at so 60 iL cl t to tod 1114 5 onan Ollan to such i 1 tion that al shall be forced 10 become o a mother another to the offspring of hate hato and andi i detestation t The ot of modern modero opinion In Inthe int t the direction ot of the repudiation of oC re reI I auth authority In matrimony and dl di divorce vorce we tf regard rd as productive of oC much 1 I evil to the world It is II true that cede ecole courts court have become lets less antI ft F less leu respected and Ill tk verso verse ns as to their rul rUles and They are fail Call CallIng Ing Into desuetude line liu contO to be simply limply n us n a contract and BOd divorce the tho of oC that bust nelll nees agreement H 8 Is losing It its uno mc tIly What aoi hath bath joined 1 together Is largely looked upon as 1 a Joke i When the Iho Is performed with without without out any pretense ot of an ecclesiastical J ceremony Go 1 is III not In It and even when u to professed minister of th the hi actual authority from to solemnize the ordinance is a matter ot of extreme doubt with lit All the partie concerned The sanctity which originally this solemn com poet has bas J deported departed and whether the he c ceremony Is performed by bya II a churchman or a civil its status I that ot of nn an ordinary contract needs need 1 a r revolution To be It 11 must come from above The Tho held In oc olden times b by chosen chen messengers ot of Dolt Deity Is hJ ns as necessary loda today UI as ever The bInding and loosing power belonging to tho ho ot of ODd God Is II essential to the tho regulation of oC this Important matter maUer It ItIs Itis Is In vain to proclAim to the majority of mankind just now that this hD has been restored to 11 earth but there theo will noma Caine 4 0 tItus time when It will ill be accepted by millions anI anti bo as an tile the source ot of soCial salvation and the lation or of the marriage question In which the or of the whole human tamil i Ia seriously involved That ny I Ii fast |