| Show tea = = o = = = kve oil INOI ItHOI I tMI HAIXATION at it It li Interesting la note the great I a change for the letter In theological rn the Umwit n1 billof J compacting the here bt 0 fur AH eipreeeed In the comment 901 of religious ministers concerning the Its rul fate of Ilobert Ingereoll which will 110 l i nA found on another pane of this paper h Although they net c flirting to nine life In talent ni might In l expected i and are Plot mere tronal epeculatlnn Inlfflnll ve no < locking the volts of authority they It l chose In the main n liberality I of Ihouftht the and feeling In linking contract In the I Jews entertained hI it century ago III Is Truly the worl11 1 I do move t h tin There tire mime Ideas I conveyed b r 11 there gentlemen however that do not In bear Ih I tent of reason unit the Hcrlp cis o turei In which they profee to believe v The notion that ilneerlty to I the only p tool In I the question of fllneee for tal lvn lion li I utterly at arlance with the lIt ferent Christian cresda unit with the Ioi > k which they cite m their only I guide and final authority Ilellef In Christ WIOM name to the only one under han whereby we ceir rally be PawI11 to I an eeeentlil In all Ihe I rhurthe that are regarded AI orthodox II In I Alan 1 Plainly enunciated In holy l writ What can be more pnellhe than 1 this On je Into nil the world And preach the anneal In every < mature lie Hint I hetleveth and le baptlted ihall tie enved rid damned that bellevelh not hall bo I Iamnod Mark xvi IS 11 US 1 otilxviert a fit ton born of water call ell r r the Spirit I he ran not ter into Old kingdom of 0111 John III L il I fit that reticle me an It I recel Ith not I Y words hath one trial baboith hilonthe I I I him IhO word that I have I Ppoken tho done hull ju Ige him ut the lilt day jP 11111 John III 0 Three are very onsphalle 1001tlnn unit all com from chrlt hlmwlf I How Ipti feet ran these who protect to be I IIbf mini tere disregard or deny them Hlncerlty 4 ra In error doe not eave It to l the truth th that oalti and tlirlt la I Ihe way the 0 truth nil the life He aaya further III I I No man romelh In Ihe Father but I hy me Atno Is am the door And He that enferelh not lie I the door Into the ele pfoll but cllmbelh up Porn other way tho 101 II a thief n1 A robber John x Thoeo minister leach that death 01 tie the Plains of the Paul that then julgmenl flnli IW that probation fs I ended and cither heaven ir hell le I III eternal doom The doctrine that thereto there-to I opportunity for repentance unit 001 = = vatlon after death to I denounced ly t F I them a 0 damnable harovir I anti many I reurhere who have advanced It have ten unfrockeil oil eat j When Mormonlem over ility year MY ago proclaimed tho new revelation of noidof eternal mercy the l reaching of Ina I h Christ lo the spirits In prince tho b bnpllim for Urn dea I and Ihe final re demotion ot the race of Adam through off reception nf Christ And Ilia Clop1 9 either In this life or In Off life to come A I no Anathemas were tan levere for the promulger of theae langerotiM soull 1 UP It nickod dcwi lion Hlnce that time 4 the liltre hate demonstrated ly argument ar-gument unit Hcrlpture that Ihrae are true Christian irlnclilea and the etc et-c feet I ot their teachings are twrce title eel In the trend I ot progressive i mntlment tit Inc In all religion circle Is C The lira that the ilncero but mil taken hratlni Jews und unbeliever r I I I In I modern creed anl doormen were Is nil doomed oral last forever which wits th 1 dominant A few dccadea ago anti stands I yet In the ireeli 1 if modern Chrlilen I I dom li I so awful and unjust that II Ills ii I meerna no rationAl mind wo1oI merloum let xcci I ly I entertain It 1 ni emanating from 1M I o i l ty llurm nlem effectually dlipoem i I i t of It nnl reconciles the justice anl 1 Ire L mercy it Ool with We diallnire with it mankind here anti hereafter and shows e the harmony lnUeen them and true ro y Christianity I I As to Inoll un room Is I 11 for I doubt In the mindis of Utter day Halnti V1 who understand their religion He la I At neither In A delta condition nor con I i II I n 1 dunned He li I elmi ly out lOt the body 11 1 I and line leaned lie fact of life after lit death He is capable I uf recalling Information ji 1 In-formation He ha not leaped 1 out of l 01 infidelity Into full light nnl faith aa 41 Mine of tile I nai her worn to Imagine o I He will have un opportunltj Of learnIng V I learn-Ing I and nlll doul Hew be more a t rjAdy t a rw e vv oat llnic trulh t I lOll I than when In I hutment mortal I nfron 01 I hut-ment The 10fiel I will lie I preached I to him ome tlno when he li = tot to-t I receive It and Its tmtitli nod glorle litI will surely Jilronc lilt I front 1 e 0 capable or I I of appreciating the twautlful ami of fA perceiving the dIlTn between lit if I I principle and the agarlie which In ol 4 I this world are falsely called Christian 0 I tty We rfR rd Inner > lI as one of th t I I honorable men of th tartli who nara I MlndeJ by the crulotitwom of mon I I rpoUcn of In the Melon Dx A Ono I Boo I 70 who received n t Hi I 1101 I I 1 I In the nuh 1 ut aflrr ardi r iv il I I I I I I It and who partake of thn uiin I tint tj 1 11 1 If I called lfrr < IHnl Ito vo In llf ll o HO Imbue with hfitlllty 11FIltt t film I falio crenli An1 I hon laty of II 4 I ChrUllan that he l > o am < 1 LIIr1 I ti many truth call reorted to argument L 111 And irsthorim unpim I IflablI onot 1n rlhy I I f hlr It IIrl tint In 110 cZ 10 h In ant lilt ur wan fa love that of many ot idi rolifilum AAIlnflt Ant when he had repented of him 1 error nII In tof hold of the means of salvation hi > Ill l I hln for nli t Ill detractor Art 1 ln > ime mlglity in liH exalted eih > > 01 I H Jiut 110d I I N mrrlful anl He to I not hollnfel ly lhi narrow limits nt I the little brief nlelcnce 4 AlI life In Ills kingdom then are many man a 1nuf anl n place will be found for all Ilia children ai cording to their work at which they will be judged al the ppoAWd lime He le I an eternal economist And nothing will lie lout that Ill I ealvable He le I the KvetUllrtr 1alher and will not let any of llle children perleh who wilt Accept the terms of redemption The work of salvation sal-vation will go on In this worl nil I In that to come until every line will low fill I every tongue acknowledge Him and 1110 chtln as eupreme Then I ill will glorify Him and enjoy Immortal Mloa anti progree Inirenoll will have Ills chance ant Will douMleee lay I hold I upon that whlrtt lead lo eternal glory |
